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Matthew Henry’s Complete Commentary
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Matthew Henry |
N U M B E R S
CHAP. IV.
In the former chapter an account was taken of the whole tribe of Levi,
in this we have an account of those of that tribe who were in the prime
of their time for service, betwixt thirty and fifty years old.
I. The serviceable men of the Kohathites are ordered to be numbered,
and their charges are given them,
II. Of the Gershonites,
III. Of the Merarites,
IV. The numbers of each, and the sum total at last, are recorded,
&c.
| The Office of the Levites. | B. C. 1490. |
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1 And the LORD spake unto Moses and unto Aaron, saying,
2 Take the sum of the sons of Kohath from among the sons of
Levi, after their families, by the house of their fathers,
3 From thirty years old and upward even until fifty years old,
all that enter into the host, to do the work in the tabernacle of
the congregation.
4 This shall be the service of the sons of Kohath in the
tabernacle of the congregation, about the most holy things:
5 And when the camp setteth forward, Aaron shall come, and his
sons, and they shall take down the covering vail, and cover the
ark of testimony with it:
6 And shall put thereon the covering of badgers’ skins, and
shall spread over it a cloth wholly of blue, and shall put in
the staves thereof.
7 And upon the table of showbread they shall spread a cloth of
blue, and put thereon the dishes, and the spoons, and the bowls,
and covers to cover withal: and the continual bread shall be
thereon:
8 And they shall spread upon them a cloth of scarlet, and cover
the same with a covering of badgers’ skins, and shall put in the
staves thereof.
9 And they shall take a cloth of blue, and cover the
candlestick of the light, and his lamps, and his tongs, and his
snuffdishes, and all the oil vessels thereof, wherewith they
minister unto it:
10 And they shall put it and all the vessels thereof within a
covering of badgers’ skins, and shall put it upon a bar.
11 And upon the golden altar they shall spread a cloth of blue,
and cover it with a covering of badgers’ skins, and shall put to
the staves thereof:
12 And they shall take all the instruments of ministry,
wherewith they minister in the sanctuary, and put them in a
cloth of blue, and cover them with a covering of badgers’ skins,
and shall put them on a bar:
13 And they shall take away the ashes from the altar, and
spread a purple cloth thereon:
14 And they shall put upon it all the vessels thereof,
wherewith they minister about it, even the censers, the
fleshhooks, and the shovels, and the basons, all the vessels of
the altar; and they shall spread upon it a covering of badgers’
skins, and put to the staves of it.
15 And when Aaron and his sons have made an end of covering the
sanctuary, and all the vessels of the sanctuary, as the camp is
to set forward; after that, the sons of Kohath shall come to bear
it: but they shall not touch any holy thing, lest they die.
These things are the burden of the sons of Kohath in the
tabernacle of the congregation.
16 And to the office of Eleazar the son of Aaron the priest
pertaineth the oil for the light, and the sweet incense, and
the daily meat offering, and the anointing oil, and the
oversight of all the tabernacle, and of all that therein is, in
the sanctuary, and in the vessels thereof.
17 And the LORD spake unto Moses and unto Aaron, saying,
18 Cut ye not off the tribe of the families of the Kohathites
from among the Levites:
19 But thus do unto them, that they may live, and not die, when
they approach unto the most holy things: Aaron and his sons shall
go in, and appoint them every one to his service and to his
burden:
20 But they shall not go in to see when the holy things are
covered, lest they die.
We have here a second muster of the tribe of Levi. As that tribe was
taken out of all Israel to be God’s peculiar, so the middle-aged men of
that tribe were taken from among the rest to be actually employed in
the service of the tabernacle. Now observe,
I. Who were to be taken into this number. All the males from thirty
years old to fifty. Of the other tribes, those that were numbered to go
forth to war were from twenty years old and upward, but of the Levites
only from thirty to fifty; for the service of God requires the best of
our strength, and the prime of our time, which cannot be better spent
than to the honour of him who is the first and best. And a man may make
a good soldier much sooner than a good minister. Now,
1. They were not to be employed till they were thirty years old,
because till then they were in danger of retaining something childish
and youthful and had not gravity enough to do the service, and wear the
honour, of a Levite. They were entered as probationers at twenty-five
years old,
(ch. viii. 24),
and in David’s time, when there was more work to be done, at twenty
and so
but they must be five years learning and waiting, and so fitting
themselves for service; nay, in David’s time they were ten years in
preparation, from twenty to thirty. John Baptist began his public
ministry, and Christ his, at thirty years old. This is not in the
letter of it obligatory on gospel ministers now, as if they must either
not begin their work till thirty years old or must leave off at fifty;
but it gives us two good rules:–
(1.) That ministers must not be novices,
It is a work that requires ripeness of judgment and great steadiness,
and therefore those are very unfit for it who are but babes in
knowledge and have not put away childish things.
(2.) That they must learn before they teach, serve before they rule,
and must first be proved,
1 Tim. iii. 10.
2. They were discharged at fifty years old from the toilsome part of
the service, particularly that of carrying the tabernacle; for that is
the special service to which they are here ordained, and which there
was most occasion for while they were in the wilderness. When they
began to enter upon old age, they were dismissed,
(1.) In favour to them, that they might no be over-toiled when their
strength began to decay. Twenty years’ good service was thought pretty
well for one man.
(2.) In honour to the work, that it might not be done by those who,
through the infirmities of age, were slow and heavy. The service of God
should be done when we are in the most lively active frame. Those do
not consider this who put off their repentance to old age, and so leave
the best work to be done in the worst time.
II. How their work is described. They are said to enter into the
host, or warfare, to do the work in the tabernacle. The
ministry is a good work
ministers are not ordained to the honour only, but to the labour, not
only to have the wages, but to do the work. It is also a good
warfare,
1 Tim. i. 18.
Those that enter into the ministry must look upon themselves as entered
into the host, and approve themselves good soldiers,
2 Tim. ii. 3.
Now, as to the sons of Kohath in particular, here is,
1. Their service appointed them, in the removes of the tabernacle.
Afterwards, when the tabernacle was fixed, they had other work assigned
them; but this was the work of the day, which was to be done in its
day. Observe, Wherever the camp of Israel went, the tabernacle of the
Lord went with them, and care must be taken for the carriage of it.
Note, Wherever we go, we must see to it that we take our religion along
with us, and not forget that or any part of it. Now the Kohathites
were to carry all the holy things of the tabernacle. They were charged
with those things before
(ch. iii. 31),
but here they have more particular instructions given them.
(1.) Aaron, and his sons the priests, must pack up the things which the
Kohathites were to carry, as here directed,
v. 5,
&c. God had before appointed that none should come into the most holy
place, but only Aaron once a year with a cloud of incense
(Lev. xvi. 2);
and yet, the necessity of their unsettled state requiring it, that law
is here dispensed with; for every time they removed Aaron and his sons
went in to take down the ark, and make it up for carriage; for (as the
learned bishop Patrick suggests) the shechinah, or display of
the divine majesty, which was over the mercy-seat, removed for the
present in the pillar of cloud, which was taken up, and then the ark
was not dangerous to be approached.
(2.) All the holy things must be covered, the ark and table with three
coverings, all the rest with two. Even the ashes of the altar, in which
the holy fire was carefully preserved and raked up, must have a purple
cloth spread over them,
Even the brazen altar, though in the court of the sanctuary it stood
open to the view of all, yet was covered in the carriage of it. All
these coverings were designed,
[1.] For safety, that these holy things might not be ruffled with the
wind, sullied with the rain, nor tarnished with the sun, but that they
might be preserved in their beauty; for on all the glory shall be a
defence. The coverings of badgers’ skins, being thick and strong,
would keep out wet; and, while we are in our passage through the
wilderness of this world, it concerns us to be fenced for all
weathers,
Isa. iv. 5, 6.
[2.] For decency and ornament. Most of these things had a cloth of
blue, or purple, or scarlet, spread outmost; and the ark was covered
with a cloth wholly of blue
(v. 6),
an emblem (say some) of the azure skies, which are spread like a
curtain between us and the Majesty on high,
Those that are faithful to God should endeavour likewise to appear
beautiful before men, that they may adorn the doctrine of God our
Saviour.
[3.] For concealment. It signified the darkness of that dispensation.
That which is now brought to light by the gospel, and revealed to
babes, was then hidden from the wise and prudent. They saw only the
coverings, not the holy things themselves
(Heb. x. 1);
but now Christ has destroyed the face of the covering,
Isa. xxv. 7.
(3.) When all the holy things were covered, then the Kohathites were to
carry them on their shoulders. These things that had staves were
carried by their staves
those that had not were carried upon a bar, or bier, or bearing barrow,
See how the tokens of God’s presence in this world are movable things;
but we look for a kingdom that cannot be moved.
2. Eleazar, now the eldest son of Aaron, is appointed overseer of the
Kohathites in this service
(v. 16);
he must take care that nothing was forgotten, left behind, or
displaced. As a priest he had more honour than the Levites, but then he
had more care; and that care was a heavier burden, no doubt, upon his
heart, than all the burdens that were laid upon their shoulders. It is
much easier to do the work of the tabernacle than to discharge the
trusts of it, to obey than to rule.
3. Great care must be taken to preserve the lives of these Levites, by
preventing their unseasonable irreverent approach to the most holy
things: Cut you not off the Kohathites,
v. 18.
Note, Those who do not what they can to keep others from sin do what
they can to cut them off.
[1.] The Kohathites must not see the holy things till the priests had
covered them,
Even those that bore the vessels of the Lord saw not what they bore, so
much were even those in the dark concerning the gospel whose office it
was to expound the law. And,
[2.] When the holy things were covered, they might not touch them, at
least not the ark, called here the holy thing, upon pain of
death,
Uzza was struck dead for the breach of this law. Thus were the Lord’s
ministers themselves then kept in fear, and that was a dispensation of
terror, as well as darkness; but now, through Christ, the case is
altered; we have seen with our eyes, and our hands have
handles, the word of life
(1 John i. 1),
and we are encouraged to come boldly to the throne of grace.
21 And the LORD spake unto Moses, saying,
22 Take also the sum of the sons of Gershon, throughout the
houses of their fathers, by their families;
23 From thirty years old and upward until fifty years old shalt
thou number them; all that enter in to perform the service, to do
the work in the tabernacle of the congregation.
24 This is the service of the families of the Gershonites, to
serve, and for burdens:
25 And they shall bear the curtains of the tabernacle, and the
tabernacle of the congregation, his covering, and the covering of
the badgers’ skins that is above upon it, and the hanging for
the door of the tabernacle of the congregation,
26 And the hangings of the court, and the hanging for the door
of the gate of the court, which is by the tabernacle and by the
altar round about, and their cords, and all the instruments of
their service, and all that is made for them: so shall they
serve.
27 At the appointment of Aaron and his sons shall be all the
service of the sons of the Gershonites, in all their burdens, and
in all their service: and ye shall appoint unto them in charge
all their burdens.
28 This is the service of the families of the sons of Gershon
in the tabernacle of the congregation: and their charge shall
be under the hand of Ithamar the son of Aaron the priest.
29 As for the sons of Merari, thou shalt number them after
their families, by the house of their fathers;
30 From thirty years old and upward even unto fifty years old
shalt thou number them, every one that entereth into the service,
to do the work of the tabernacle of the congregation.
31 And this is the charge of their burden, according to all
their service in the tabernacle of the congregation; the boards
of the tabernacle, and the bars thereof, and the pillars thereof,
and sockets thereof,
32 And the pillars of the court round about, and their sockets,
and their pins, and their cords, with all their instruments, and
with all their service: and by name ye shall reckon the
instruments of the charge of their burden.
33 This is the service of the families of the sons of Merari,
according to all their service, in the tabernacle of the
congregation, under the hand of Ithamar the son of Aaron the
priest.
We have here the charge of the other two families of the Levites,
which, though not so honourable as the first, yet was necessary, and
was to be done regularly.
1. The Gershonites were charged with all the drapery of the tabernacle,
the curtains, and hangings, and the coverings of badgers’ skins,
These they were to take down when the cloud removed, and the ark and
the rest of the holy things were carried away, to pack up and bring
with them, and then to set up again, where the cloud rested. Aaron and
his sons allotted to them their respective charge: “You shall take care
of such a curtain, and you of such a hanging, that every one may know
his work, and there may be no confusion,”
Ithamar particularly was to take the oversight of them,
2. The Merarites were charged with the heavy carriage, the boards and
bars, the pillars and sockets, the pins and cords, and these were
delivered to them by name,
An inventory was given them of every particular, that it might be
forthcoming, and nothing to seek, when the tabernacle was to be set up
again. Though these seemed of less importance than the other things
pertaining to the sanctuary, yet there was this care taken of them, to
teach us with the greatest exactness to preserve pure and entire all
divine institutions, and to take care that nothing be lost. It also
intimates the care God takes of his church, and every member of it; the
good Shepherd calls his own sheep by name,
John x. 3.
Here were thousands of men employed about these services, though a much
less number would have served for the bearing of those burdens; but it
was requisite that the tabernacle should be taken down, and set up,
with great expedition, and many hands would make quick work, especially
when every one knew his work. They had tents of their own to take care
of, and to take along with them, but the young men under thirty, and
the old men above fifty, might serve for them; nor is there any mention
of them, for God’s house must always be preferred before our own. Their
care was preposterous who built and ceiled their own houses while God’s
house lay waste,
The death of the saints is represented as the taking down of the
tabernacle
(2 Cor. v. 1),
and the putting of it off,
The immortal soul, like the most holy things, is first covered and
taken away, carried by angels, unseen, under the inspection of the Lord
Jesus, our Eleazar. Care is also taken of the body–the skin and flesh,
which are as the curtains, the bones and sinews which are as the bars
and pillars; none of these shall be lost; commandment is given
concerning the bones, a covenant made with the dust; these are in safe
custody, and shall all be produced in the great day, when this
tabernacle shall be set up again, and these vile bodies made like the
glorious body of Jesus Christ.
34 And Moses and Aaron and the chief of the congregation
numbered the sons of the Kohathites after their families, and
after the house of their fathers,
35 From thirty years old and upward even unto fifty years old,
every one that entereth into the service, for the work in the
tabernacle of the congregation:
36 And those that were numbered of them by their families were
two thousand seven hundred and fifty.
37 These were they that were numbered of the families of the
Kohathites, all that might do service in the tabernacle of the
congregation, which Moses and Aaron did number according to the
commandment of the LORD by the hand of Moses.
38 And those that were numbered of the sons of Gershon,
throughout their families, and by the house of their fathers,
39 From thirty years old and upward even unto fifty years old,
every one that entereth into the service, for the work in the
tabernacle of the congregation,
40 Even those that were numbered of them, throughout their
families, by the house of their fathers, were two thousand and
six hundred and thirty.
41 These are they that were numbered of the families of the
sons of Gershon, of all that might do service in the tabernacle
of the congregation, whom Moses and Aaron did number according to
the commandment of the LORD.
42 And those that were numbered of the families of the sons of
Merari, throughout their families, by the house of their fathers,
43 From thirty years old and upward even unto fifty years old,
every one that entereth into the service, for the work in the
tabernacle of the congregation,
44 Even those that were numbered of them after their families,
were three thousand and two hundred.
45 These be those that were numbered of the families of the
sons of Merari, whom Moses and Aaron numbered according to the
word of the LORD by the hand of Moses.
46 All those that were numbered of the Levites, whom Moses and
Aaron and the chief of Israel numbered, after their families, and
after the house of their fathers,
47 From thirty years old and upward even unto fifty years old,
every one that came to do the service of the ministry, and the
service of the burden in the tabernacle of the congregation,
48 Even those that were numbered of them, were eight thousand
and five hundred and fourscore.
49 According to the commandment of the LORD they were numbered
by the hand of Moses, every one according to his service, and
according to his burden: thus were they numbered of him, as the
LORD commanded Moses.
We have here a particular account of the numbers of the three families
of the Levites respectively, that is, of the effective men, between
thirty years old and fifty. Observe,
1. The Kohathites were, in all, 8600 from a month old and upwards; but
of these there were but 2750 serviceable men, not a third part. The
Gershonites, in all, 7500, and of them but 2630 serviceable men, little
more than a third part. Note, Of the many that add to the numbers of
the church, there are comparatively but few that contribute to the
service of it. So it has been, and so it is; many have a place in the
tabernacle that do but little of the work of the tabernacle,
2. That the Merarites were but 6200 in all, and yet of these there were
3200 serviceable men, that is, more than half. The greatest burden lay
upon that family, the boards, and pillars, and sockets; and God so
ordered it that, though they were the fewest in number, yet they should
have the most able men among them; for whatever service God calls men
to he will furnish them for it, and give strength in proportion to the
work, grace sufficient.
3. The whole number of the able men of the tribe of Levi who entered
into God’s host to war his warfare was but 8580, whereas the able men
of the other tribes that entered into the host of Israel to war their
warfare were many more. The least of the tribes had almost four times
as many able men as the Levites, and some of them more than eight times
as many; for those that are engaged in the service of this world, and
war after the flesh, are many more than those that are devoted to the
service of God, and fight the good fight of faith.
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