MEN OF THE BIBLE

CONTENTS

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1. Abraham’s four

   Surrenders

2. The Call of

   Moses

3. Naaman the

   Syrian

4. The Prophet

   Nehemiah

5. Herod and John the

   Baptist

6. The Man Born Blind and

   Joseph of Arimathea

7. The Penitent

   Thief

Men of the Bible

ABRAHAM’S FOUR SURRENDERS

A great many people are afraid of the will of God,

and yet I believe that one of the sweetest lessons that we can

learn in the school of Christ is the surrender of our wills to

God, letting Him plan for us and rule our lives. If I know my own

mind, if an angel should come from the throne of God and tell me

that I could have my will done the rest of my days on earth, and

that everything I wished should be carried out, or that I might

refer it back to God, and let God’s will be done in me and

through me, I think in an instant I would say:

“Let the will of God be done.”

I cannot look into the future. I do not know what

is going to happen to-morrow; in fact, I do not know what may

happen before night; so I cannot choose for myself as well as God

can choose for me, and it is much better to surrender my will to

God’s will. Abraham found this out, and I want to call your

attention to four surrenders that he was called to make. I think

that they give us a pretty good key to his life.

I

In the first place, Abraham was called to give up his kindred and his native country, and to go out, not

knowing whither he went.

While men were busy building up Babylon, God called

this man out of that nation of the Chaldeans. He lived down near

the mouth of the Euphrates, perhaps three hundred miles south of

Babylon, when he was called to go into a land that he perhaps had

never heard of before, and to possess that land.

In the twelfth chapter of Genesis, the first four

verses, we read:

“Now the Lord had said unto Abram, Get thee out of

thy country, and from thy kindred, and from thy father’s house,

unto a land that I will shew thee.” Now notice the promise: “And

I will make of thee a great nation, and I will bless thee, and

make thy name great; and thou shalt be a blessing: and I will

bless them that bless thee, and curse him that curseth thee: and

in thee shall all families of the earth be blessed. So Abram

departed, as the Lord had spoken unto him; and Lot went with him:

and Abram was seventy five years old and when he departed out of

Haran.”

It was several years before this that God first

told him to leave Ur of the Chaldees. Then he came to Haran,

which is about half-way between the valley of the Euphrates and

the valley of the Jordan. God had called him into the land of the

Canaanite, and

HE CAME HALF-WAY,

and stayed there—we do not know just how long, but

probably about five years.

Now, I believe that there are a great many

Christians who are what might be called Haran Christians.

They go to Haran, and there they stay. They only half obey. They

are not out-and-out. How was it that God got him out of Haran?

His father died. The first call was to leave Ur of the Chaldees

and go into Canaan, but instead of going all the way they stopped

half-way, and it was affliction that drove Abram out of Haran. A

great many of us bring afflictions on ourselves, because we are

not out-and-out for the Lord. We do not obey Him fully. God had

plans He wanted to work out through Abram, and He could not work

them out as long as he was there at Haran. Affliction came, and

then we find that he left Haran, and started for the Promised

Land.

There is just one word there about Lot—“and Lot

went with Abram.” That is the key, you might say, to Lot’s life.

He was a weaker character than Abram, and he followed his

uncle.

When they got into the land that God had promised

to give him, Abram found it already inhabited by great and

warlike nations—not by one nation, but by a number of nations.

What could he do, a solitary man, in that land? Not only was his

faith tested by finding the land preoccupied by other strong and

hostile nations, but he had not been there a great while before a

great famine came upon him. No doubt a great conflict was going

on in his breast, and he said to himself:

“What does this mean? Here I am, thirteen hundred

miles away from my own land, and surrounded by a warlike people.

And not only that, but a famine has come, and I must get out of

this country.”

Now, I don’t believe that God sent Abram down to

Egypt. I think that He was only testing him, that he might in his

darkness and in his trouble be

DRAWN NEARER TO GOD.

I believe that many a time trouble and sorrow are

permitted to come to us that we may see the face of God, and be

shut up to trust in Him alone. But Abram went down into Egypt,

and there he got into trouble by denying his wife. That is the

blackest spot on Abram’s character. But when we get into Egypt we

will always be getting into trouble.

II

Abram became rich; but we don’t hear of any

altar—in fact, we hear of no altar at Haran, and we hear of no

altar in Egypt. When he came up with Lot out of Egypt, they had

great possessions, and they increased in wealth, and their herds

had multiplied, until there was a strife among their

herdsmen.

Now it is that Abram’s character shines out again.

He might have said that he had a right to the best of everything,

because he was the older, and because Lot would probably not have

been worth anything if it had not been for Abram’s help. But

instead of standing up for his rights, to choose the best

of the land, he surrenders them, and says to the nephew:

“Take your choice. If you go to the right hand, I

will take the left; or if you prefer the left hand, then I will

go to the right.”

Here is where Lot made his mistake. If there was a

man under the sun that needed Abram’s counsel, and Abram’s

prayers, and Abram’s influence, and to have been surrounded by

the friends of Abram, it was Lot. He was just one of those weak

characters that

NEEDED BOLSTERING UP.

But his covetous eye looked upon the well-watered

plains of the valley of the Jordan that reached out towards

Sodom, and he chose them. He was influenced by what he saw, He

walked by sight, instead of by faith. I think that is where a

great many Christian people make their mistake—walking by sight,

instead of by faith. If he had stopped to think, Lot might have

known that it would be disastrous to him and his family to go

anywhere near Sodom. Abram and Lot must both have known about the

wickedness of those cities on the plains, and although they were

rich, and there was chance of making money, it was better for Lot

to keep his family out of that wicked city. But his eyes fell

upon the well watered plains, and he pitched his tent towards

Sodom, and separated from Abram.

Now, notice that after Abram had let Lot have his

choice, and Lot had gone off to the plains, for the first time

God had Abram alone. His father had died at Haran, and he had

left his brother there. Now, after his nephew had left him, he

moved down to Hebron, and there built an altar. “Hebron” means communion. Here it is that God came to him and said:

“Abram, look around as far as your eye can reach—it

is all yours. Look from the place where thou art northward, and

southward, and eastward, and westward: for all the land which

thou seest, to thee will I give it, and to thy seed for ever. And

I will make thy seed as the dust of the earth: so that if a man

can number the dust of the earth, then shall thy seed also be

numbered. Arise, walk through the land in the length of it and in

the breadth of it; for I will give it unto thee.”

“Then Abram removed his tent, and came and dwelt in

the plain of Mamre, which is in Hebron, and built there an altar

unto the Lord.”

It is astonishing how far you can see in that

country. God took Moses up on Pisgah and showed him the Promised

Land. In Palestine, a few years ago, I found that on Mount Olivet

I could look over and see the Mediterranean. I could look into

the valley of the Jordan, and see the Dead Sea. And on the plains

of Sharon I could look up to Mount Lebanon, and up at Mount

Hermon, away beyond Nazareth. You can see with the naked eye

almost the length and breadth of that country. So when God said

to Abram that he might look to the north, and that as far as he

could see he could have the land; and then look to the south,

with its well-watered plains that Lot coveted, and to the east

and the west, from the sea to the Euphrates—then God gave His

friend Abram a clear title, no conditions whatever, saying:

“I will give it all to you.”

Lot chose all he could get, but it was not much.

Abram let God choose for him, and was given all the land. Lot had

no security for his choice, and soon lost all. Abram’s right was

maintained undisputed by God the giver.

Do you know that the children of Israel never had

faith enough to take possession of all that land as far as the

Euphrates? If they had, probably Nebuchadnezzar would never have

come and taken them captives. But that was God’s offer; He said

to Abram, “Unto your seed I will give it forever, clear to the

valley of the Euphrates.” From that time on God enlarged Abram’s

tents. He enriched His promises, and gave him much more that He

had promised down there in the valley of the Euphrates when He

first called him out. It is very interesting to see how God

kept

ADDING TO THE PROMISE

for the benefit of His friend Abram.

Let us go back a moment to Lot, and see what Lot

gained by making that choice. I believe that you can find five

thousand Lots to one Abram to-day. People are constantly walking

by sight, lured by the temptations of men and of the world. Men

are very anxious to get their sons into lucrative positions,

although it way be disastrous to their character; it may ruin

them morally and religiously, and in every other way. The glitter

of this world seems to attract them. Some one has said that Abram

was a far-sighted man, and Lot was a short-sighted man; his eye

fell on the land right around him. There is the one thing that we

are quite sure of—he was so short-sighted that his possessions

soon left him. And you will find that these people who are

constantly building for time are disappointed.

I have no doubt that the men of Sodom said that Lot

was

A MUCH SHREWDER MAN

than his uncle Abram, and that if he lived

twenty-five years he would be the richer of the two, and that by

coming into Sodom he could sell his cattle and sheep and goats

and whatever else he had for large sums, and could get a good

deal better market than Abram could back there on the plains of

Mamre.

For awhile Lot did make money very fast, and became

a very successful man. If you had gone into Sodom a little while

before destruction came, you would have found that Lot owned some

of the best corner lots in town, and that Mrs. Lot moved in what

they called the bon-ton society or upper ten; and you

would have found that she was at the theatre two or three nights

in the week. If they had progressive euchre, she could play as

well as anybody; and her daughters could dance as well as any

other Sodomites. We find Lot sitting in the gates, he was getting

on amazingly well. He might have been one of the principal men in

the city; Judge Lot, or the Honorable Lot of Sodom. If there had

been a Congress in those days, they would have run him for a seat

in Congress. They might have elected him

MAYOR OF SODOM.

He was getting on amazingly well; wonderfully

prosperous.

But by and by there comes a war. If you go into

Sodom, you must take Sodom’s judgment when it comes, for it is

bound to come. The battle turned against those five cities of the

plain and they took Lot and his wife and all that they had, and

one man escaped and ran off to Hebron and told Abram what had

taken place. Abram took his servants,—three hundred and eighteen

of them,—went after these victorious kings, and soon returned

with all the booty and all the prisoners.

III

On Abram’s way back with the spoils one of the

strangest scenes of history occurs. Whom should he meet but

Melchizedek, who brought out bread and wine; and the priestly

king blessed the Father of the Faithful. After the old king of

peace had blest him, he met the King of Sodom, and the King of

Sodom said, “You take the money, and I will take the people”; but

Abram replied:

“Not a thing will I take, not even the

shoe-latchets, lest thou shouldst say, I have made Abram

rich.”

There is another surrender. There was a temptation to get rich at the hands of the King of Sodom. But the

King of Salem had blessed him, and this world did not tempt him.

It tempted Lot, and no doubt Lot thought Abram made a great

mistake when he refused to take this wealth; but Abram would not

touch a thing; he spurned it and turned from it. He had the

world under his feet; he was living for another world. He would

not be enriched from such a source.

Every one of us is met by the prince of this world

and the Prince of Peace. The one tempts us with wealth, pleasure,

ambition: but our Prince and Priest is ready to succor and

strengthen us in the hour of temptation.

A friend of mine told me some years ago that his

wife was very fond of painting, but that for a long time he never

could see any beauty in her paintings; they all looked like a

daub to him. One day his eyes troubled him and he went to see an

oculist. The man looked in amazement at him and said:

“You have what we call a short eye and a long eye,

and that makes everything a blur.”

He gave him some glasses that just fitted him, and

then he could see clearly. Then, he said, he understood why it

was that his wife was so carried away with art, and he built an

art gallery, and filled it full of beautiful things; because

everything looked so beautiful after he had had his eyes

straightened out.

Now there are lots of people that have

A LONG EYE AND A SHORT EYE,

and they make miserable work of their Christian

life. They keep one eye on the eternal city and the other eye on

the well-watered plains of Sodom. That was the way it was with

Lot: he had a short eye and a long eye. It would be pretty hard

work to believe that Lot was saved if it were not for the New

Testament. But there we read that “Lot’s righteous soul was

vexed,”—so he had a righteous soul, but he had a stormy time. He

didn’t have peace and joy and victory like Abram.

After Abram had given up the wealth of Sodom that

was offered him, then God came and enlarged his borders

again—enlarged the promise. God said:

“I will be your exceeding great reward; I will

protect you.”

Abram might have thought that these kings that he

had defeated might get other kings and other armies to come, and

he might have thought of himself as a solitary man, with only

three hundred and eighteen men, so that he might have feared lest

he be swept from the face of the earth. But the Lord came and

said:

“Abram, fear not.”

That is the first time those oft-repeated words,

“fear not,” occur in the Bible.

“Fear not, for I will be your shield and your

reward.”

I would rather have that promise than all the

armies of earth and all the navies of the world to protect me—to

have the God of heaven for my Protector! God was teaching Abram

that He was to be his Friend and his Shield, if he would

surrender himself wholly to His keeping, and trust in His

goodness. That is what we want—to surrender ourselves up to God,

fully and wholly.

In Colorado the superintendent of some works told

me of a miner that was promoted, who came to the superintendent,

and said:

“There is a man that has seven children, and I have

only three, and he is having a hard struggle. Don’t promote me,

but promote him.”

I know of nothing that speaks louder for Christ and

Christianity than to see a man or woman giving up what they call

their rights for others, and “in honor preferring one

another.”

We find that Abram was constantly surrendering his

own selfish interests and trusting to God. What was the result?

Of all the men that ever lived he is the most renowned. He never

did anything the world would call great. The largest army he ever

mustered was three hundred and eighteen men. How Alexander would

have sneered at such an army as that! How Cæsar would have looked

down on such an army! How Napoleon would have curled his lip as

he thought of Abram with an army of three hundred and eighteen!

We are not told that he was a great astronomer; we are not told

that he was a great scientist; we are not told that he was a

great statesman, or anything the world calls great; but there was

one thing he could do—he could live an unselfish life, and in

honor could waive his rights, and in that way he became the

friend of God; in that way he has become immortal. There is

NO NAME IN HISTORY

so well known as the name of Abram. Even Christ is

not more widely known, for the Mohammedans, the Persians, and the

Egyptians make a great deal of Abram. His name has been for

centuries and centuries favorably known in Damascus. God promised

him that great men, and warriors, and kings, and emperors, should

spring from his loins. Was there ever a nation that has turned

out such men? Think of Moses, and Joseph, and Joshua, and Caleb,

and Samuel, and David, and Solomon, and Elisha. Think of Elijah,

and Daniel, and Isaiah, and all the other wonderful Bible

characters that have sprung from this man! Then think of Peter,

of James, and John, and Paul, and John the Baptist, a mighty

army. No man can number the multitude of wonderful men that have

sprung from this one man called out of the land of the Chaldeans,

unknown and an idolater, probably, when God called him; and yet

how literally God has fulfiled His promise that through him He

would bless all the nations of the earth. All because he

surrendered himself fully and wholly to let God bless him.

IV

The last surrender is perhaps the most touching and

the hardest of all to understand. Perhaps he could not have borne

it until the evening of life. God had been taking him along, step

by step, until now he had reached a place where he had learned to

obey fully whatever God told him to do. I believe the world has

yet to see what God will do with the man who is perfectly

surrendered. Next to God’s own Son, Abraham was perhaps the man

who came nearest to this standard.

FOR TWENTY-FIVE YEARS

Abraham had been in the Promised Land without the

promised heir. God had promised that He would bless all the

nations of the earth through him, and yet He did not give him a

son. Abraham’s faith almost staggered a number of times. Ishmael

was born, but God set aside the son of the bondwoman, for he was

not to be the ancestor of the Son of God. God was setting Abram

apart simply that He might prepare the way for His own Son, and

now, at last, a messenger comes down from heaven to Hebron, and

tells Abraham in his old age that he should have a son.

It seemed too good to be true. He had hard work to

believe it; but at the appointed time Isaac was born into that

family. I don’t believe there was ever a child born into the

world that caused so much joy in the home as in Abraham’s heart

and home. How Abraham and that old mother, Sarah, must have doted

on that child! How their eyes feasted on him!

But just when the lad was growing up into manhood

Abraham received another very strange command, and there was

another surrender—his only son. Perhaps he was making an

idol of that boy, and thought more of him than he did of the God

that gave him. There must be no idol in the heart if we are going

to do the will of God on earth.

I can imagine that one night the old patriarch

retired worn out and weary. The boy had gone fast to sleep, when

suddenly a heavenly messenger came and told him that he must take

that boy off on to a mountain that God was to show him, and offer

him up as a sacrifice. No more sleep that night! If you had

looked into that tent the next morning I can imagine that you

would have seen the servants flying round and making preparations

for the master’s taking a long journey. He perhaps keeps the

secret locked up in his heart, and he doesn’t tell even Sarah or

Isaac. He doesn’t tell the servants, even the faithful servant

Eliezer, what is to take place. About nine o’clock you might have

seen those four men—Abraham, Isaac and the two young men with

them—start off on the long journey. Once in a while Abraham turns

his head aside and wipes away the tear. He doesn’t want Isaac to

see what a terrible struggle is going on within. It is a hard

battle to give up his will and to surrender that boy, the idol of

his life. Oh, how he loved him!

I can imagine the first night. The boy soon falls

asleep, tired and weary with the hot day’s journey, but the old

man doesn’t sleep. I can see him look into the face of the

innocent boy, and say:

“Soon my boy will be gone, and I will be returning

without him.”

Perhaps most of the night his voice could have been

heard in prayer, as he cries to God to help him; and as God had

helped him in the past so God was helping him that night.

The next day they journeyed on, and again a

terrible conflict goes on. Again he brushes away the tear.

Perhaps Isaac sees it, and says:

“Father is going away to meet his God, and the

angels may come down and talk with him as at Hebron. That is what

he is so agitated about.”

The second night comes, and the old man looks into

that face every hour of the night. He sleeps a little, but not

much, and the next morning at family worship he breaks down. He

cannot finish his prayer.

They journey on that day—it is a long day—and the

old patriarch say: “This is the last day I am to have my boy with

me. To-morrow I must offer him up; to-morrow I shall be without

the son of my bosom.”

The third night comes, and what a night it must

have been! I can imagine he didn’t eat or sleep that night.

Nothing is going to break his fast, and every hour of the night

he goes to look into the face of that boy, and once in a while he

bends over and kisses him, and he says:

“O Isaac, how can I give thee up?”

Morning breaks. What a morning it must have been

for that father! He doesn’t eat; he tries to pray, but his voice

falters. After breakfast they start on their journey again. He

has not gone a great way before he lifts up his eyes, and yonder

is Mount Moriah. His heart begins to beat quickly. He says to the

two young men:

“You stay here, and I will go yonder with my

son.”

Then, as father and son went up Mount Moriah, with

the wood, and the fire, and the knife, the boy turns suddenly to

the father, and says:

“Father, where is the lamb? We haven’t any

offering, father.”

It was a common thing for Isaac to see his father

offer up a victim, but there is no lamb now.

Did you ever think

HOW PROPHETIC THAT ANSWER WAS

when Abraham turned and said to the son, “God will

provide Himself a sacrifice?” I don’t know that Abraham

understood the full meaning of it, but a few hundred years after

God did provide a sacrifice right there. Mount Moriah and Mount

Calvary are close together, and God’s Son was provided as a

sacrifice for the world.

On Mount Moriah this father and son begin to roll

up the stones, and together they build the altar; then they lay

on the wood and everything is ready for the victim. Isaac looks

around to see where the lamb is and then the father can keep it

from the son no longer, and he says:

“My boy, sit down here close to the altar, and let

me tell you something.”

Then perhaps that old, white-haired patriarch puts

his arm around the lad, and tells how God came to him in the land

of the Chaldeans, and the story of his whole life, and how, by

one promise after another, God had kept enlarging the promised

blessings, and that He would bless all the nations of the earth

through him. Isaac was to be the heir. But he says:

“My son, the last night I was at home God came to

me in the hours of the night and told me to bring you here and

offer you up as a sacrifice. I don’t understand what it means,

but I can tell you one thing: it is much harder for me to offer

you up than it would be for me to be sacrificed myself.”

There was a time when I used to think more of the

love of Jesus Christ than of God the Father. I used to think of

God as a stern judge on the throne, from whose wrath Jesus Christ

had saved me. It seems to me now I could not have

A FALSER IDEA OF GOD

than that. Since I have become a father I have

made this discovery: that it takes more love and self-sacrifice

for the father to give up the son than it does for the son to

die. Is a father on earth a true father that would not rather

suffer than to see his child suffer? Do you think that it did not

cost God something to redeem this world? It cost God the most

precious possession He ever had. When God gave His Son, He gave

all, and yet He gave Him freely for you and me.

I can imagine that Abraham talks to Isaac and tells

him how hard it is to offer him up. “But God has commanded it,”

he says, “and I surrender my will to God’s will. I don’t

understand it, but I believe that God will be able to raise you

up, and maybe He will.”

They fell on their faces, and prayed together.

After prayer I can see that old father take his boy to his bosom,

and embrace him for the last time. He kisses and kisses him. Then

he takes those hands that are so innocent, and binds them, and he

binds the feet, and he ties him up, and lays him on the altar,

and gives him a last kiss. Then he takes the knife, and raises

his hand. No sooner is the hand lifted than a voice calls from

heaven:

“Abraham, Abraham, spare thy son!”

You remember that Christ said, “Abraham saw my day,

and was glad.” I have an idea that God then and there just

LIFTED THE CURTAIN OF TIME

for Abraham. He looked down into the future, saw

God’s Son coming up Calvary, bearing his sins and the sins of all

posterity. God gave him that secret, and told him how His Son was

to come into the world and take away his sins.

Now, my friends, notice: whenever God has been

calling me to higher service, there has always been a conflict

with my will. I have fought against it, but God’s will has been

done instead of mine. When I came to Jesus Christ, I had a

terrible battle to surrender my will, and to take God’s will.

When I gave up business, I had another battle for three months; I

fought against it. It was a terrible battle. But oh! how many

times I have thanked God that I gave up my will and took God’s

will. Then there was another time when God was calling me into

higher service, to go out and preach the gospel all over the

land, instead of staying in Chicago. I fought against it for

months; but the best thing I ever did was when I surrendered my

will, and let the will of God be done in me. Because Abraham

obeyed God and held back not even his only child, God enlarged

his promises once again:

“And the angel of the Lord called unto Abraham out

of heaven the second time, and said, By myself have I sworn,

saith the Lord, for because thou hast done this thing, and hast

not withheld thy son, thine only son: that in blessing I will

bless thee, and in multiplying I will multiply thy seed as the

stars of the heaven, and as the sand which is upon the sea shore;

and thy seed shall possess the gate of his enemies; and in thy

seed shall all the nations of the earth be blessed; because thou

hast obeyed my voice.”

If you take my advice, you will have no will other

than God’s will. Make a full and complete surrender, and the

sweet messages of heaven will come to you. God will whisper into

your soul

THE SECRETS OF HEAVEN.

After Abraham did what God told him, then it was

that God told His friend all about His Son. If we make a full

surrender, God will give us something better than we have ever

known before. We will get a new vision of Jesus Christ, and will

thank God not only in this life but in the life to come. May God

help each and every one of us to make a full and complete and

unconditional surrender to God, fully and wholly, now and

forever.

 

 

THE CALL OF MOSES

There is a great deal more room given in Scripture

to the call of men to God’s work than there is to their end. For instance, we don’t know where Isaiah died, or how

he died, but we know a great deal about the call God gave him,

when he saw God on high and lifted up on His throne. I suppose

that it is true to-day that hundreds of young men and women who

are listening for a call and really want to know what their

life’s mission is, perhaps find it the greatest problem they ever

had. Some don’t know just what profession or work to take up, and

so I should like to take the call of Moses, and see if we cannot

draw some lessons from it.

You remember when God met Moses at the burning bush

and called him to do as great a work as any man has ever been

called to in this world, that

HE THOUGHT THE LORD HAD MADE A MISTAKE,

that he was not the man. He said, “Who am I?” He

was very small in his own estimation. Forty years before he had

started out as a good many others have started. He thought he was

pretty well equipped for service. He had been in the schools of

the Egyptians, he had been in the palaces of Egypt, he had moved

in the bon ton society. He had had all the advantages any

man could have when he started out, undoubtedly, without calling

on the God of Abraham for wisdom and guidance, yet he broke

down.

How many men have started out in some profession

and made a failure of it! They haven’t heard the voice of God,

they haven’t waited upon God for instruction.

I suppose Moses thought that the children of Israel

would be greatly honored to know that a prince of the realm was

going to take up their cause, but you remember how he lost his

temper and killed the Egyptian, and next day, when he interfered

in a quarrel between two Hebrews, they wanted to know who had

made him judge and ruler over them, and he had to flee into the

desert, and was there for forty years hidden away. He killed the

Egyptian and lost his influence thereby. Murder for liberty;

wrong for right; it was a poor way to reform abuses, and Moses

needed training.

It was a long time for God to keep him in His

school, a long time for a man to wait in the prime of his life,

from forty to eighty. Moses had been brought us with all the

luxuries that Egypt could give him, and now he was a shepherd,

and in the sight of the Egyptians a shepherd was an abomination.

I have an idea that Moses started out with a great deal bigger

head than heart. I believe that is the reason so many fail; they

have

BIG HEADS AND LITTLE HEARTS.

If a man has a shriveled-up heart and a big head

he is a monster. Perhaps Moses looked down on the Hebrews. There

are many people who start out with the idea that they are great

and other people are small, and they are going to bring them up

on the high level with themselves. God never yet used a man of

that stamp. Perhaps Moses was a slow scholar in God’s school, and

so He had to keep him there for forty years.

But now he is ready; he is just the man God wants,

and God calls him. Moses said, “Who am I?” He was very small in

his own eyes—just small enough so that God could use him. If you

had asked the Egyptians who he was, they would have said he

was

THE BIGGEST FOOL IN THE WORLD.

“Why,” they would say, “look at the opportunity

that man had! He might have been commander of the Egyptian army,

he might have been on the throne, swaying the sceptre over the

whole world, if he hadn’t identified himself with those poor,

miserable Hebrews! Think what an opportunity he has lost, and

what a privilege he has thrown away!”

He had dropped out of the public mind for forty

years, and they didn’t know what had become of him, but God had

His eye upon him. He was the very man of all others that God

wanted, and when he met God with that question, “Who am I?” it

didn’t matter who he was but who his God was. When men learn the

lesson that they are nothing and God is everything, then there is

not a position in which God cannot use them. It was not Moses who

accomplished that great work of redemption, for he was only the

instrument in God’s hand. God could have spoken to Pharaoh

without Moses. He could have spoken in a voice of thunder, and

broken the heart of Pharaoh with one speech, if He had wanted to,

but He condescended to take up a human agent, and to use him. He

could have sent Gabriel down, but he knew that Moses was the man

wanted above all others, so He called him. God uses men to speak

to men: He works through mediators. He could have accomplished

the exodus of the children of Israel in a flash, but instead He

chose to send a lonely and despised shepherd to work out His

purpose through pain and disappointment. That was God’s way in

the Old Testament, and also in the New. He sent His own Son in

the likeness of sinful flesh to be the mediator between God and

man.

Moses went on making excuses and said, “When I go

down there, who shall I say has sent me?” I suppose he remembered

how he went before he was sent that other time, and he was afraid

of a failure again. A man who has made a failure once is always

afraid he will make another. He loses confidence in himself. It

is a good thing to lose confidence in ourselves so as to gain

confidence in God.

The Lord said, “Say unto them, ‘I AM hath sent

me.’ ”

Some one has said that God gave him

A BLANK CHECK,

and all he had to do was to fill it out from that

time on. When he wanted to bring water out of the rock, all he

had to do was to fill out the check; when he wanted bread, all he

had to do was to fill out the check and the bread came; he had a

rich banker. God had taken him into partnership with Himself. God

had made him His heir, and all he had to do was to look up to

Him, and he got all he wanted.

And yet he seemed to draw back, and began to make

another excuse, and said:

“They will not believe me.”

He was afraid of the Israelites as well as of

Pharaoh: he knew how hard it is to get even your friends to

believe in you.

Now, if God has sent you and me with a message it

is not for us to say whether others will believe it or not. We cannot make men believe. If I have been sent by God to

make men believe, He will give me power to make them believe.

Jesus Christ didn’t have that power; it is the work of the Holy

Ghost; we cannot persuade men and overcome skepticism and

infidelity unless we are baptised with the Holy Ghost and with

power.

God told Moses that they would believe him,

that he would succeed, and bring the children of Israel out of

bondage. But Moses seemed to distrust even the God who had spoken

to him.

Then the Lord said, “What is that in thy hand?”

He had a rod or staff, a sort of shepherd’s crook,

which he had cut haphazard when he had wanted something that

would serve him in the desert.

“It is only a rod.”

“With that you shall deliver the children of

Israel; with that rod you shall make Israel believe that I am

with you.”

When God Almighty linked Himself to that rod, it

was worth more than all the armies the world had ever seen. Look

and see how that rod did its work. It brought up the plagues of

flies, and the thunder storm, and turned the water into blood. It

was not Moses, however, nor Moses’ rod that did the work, but it

was the God of the rod, the God of Moses. As long as God was with

him, he could not fail.

Sometimes it looks as if God’s servants fail. When

Herod beheaded John the Baptist, it looked as if John’s mission

was a failure. But was it? The voice that rang through the valley

of the Jordan rings through the whole world to-day. You can hear

its echo upon the mountains and the valleys yet, “I must

decrease, but He must increase.” He held up Jesus Christ and

introduced Him to the world, and Herod had not power to behead

him until his life work had been accomplished. Stephen never

preached but one sermon that we know of, and that was before the

Sanhedrim; but how that sermon has been preached again and again

all over the world! Out of his death probably came Paul, the

greatest preacher the world has seen since Christ left this

earth. If a man is sent by Jehovah, there is no such thing as

failure. Was Christ’s life a failure? See how His parables are

going through the earth to-day. It looked as if the apostles had

made a failure, but see how much has been accomplished. If you

read the book of Acts, you will see that every seeming failure in

Acts was turned into a great victory. Moses wasn’t going to fail,

although Pharaoh said with contempt, “Who is God that I should

obey Him?” He found out who God was. He found out that there was

a God.

But Moses made another excuse, and said, “I am slow

of speech, slow of tongue.” He said he was

NOT AN ORATOR.

My friends, we have too many orators. I am tired

and sick of your “silver-tongued orators.” I used to mourn

because I couldn’t be an orator. I thought, Oh, if I could only

have the gift of speech like some men! I have heard men with a

smooth flow of language take the audience captive, but they came

and they went, their voice was like the air, there wasn’t any power back of it; they trusted in their eloquence and

their fine speeches. That is what Paul was thinking of when he

wrote to the Corinthians:—“My speech and my preaching was not

with enticing words of man’s wisdom, but in demonstration of the

Spirit and of power: that your faith should not stand in the

wisdom of men, but in the power of God.”

Take a witness in court and let him try his

oratorical powers in the witness-box, and see now quickly the

judge will rule him out. It is the man who tells the plain,

simple truth that has the most influence with the jury.

Suppose that Moses had prepared a speech for

Pharaoh, and had got his hair all smoothly brushed, and had stood

before the looking-glass or had gone to an elocutionist to be

taught how to make an oratorical speech and how to make gestures.

Suppose that he had buttoned his coat, put one hand in his chest,

had struck an attitude and begun:

“The God of our fathers, the God of Abraham, Isaac,

and Jacob, has commanded me to come into the presence of the

noble King of Egypt.”

I think they would have taken his head right off!

They had Egyptians who could be as eloquent as Moses. It was not

eloquence they wanted. When you see a man in the pulpit trying to

show off his eloquence he is making a fool of himself and trying

to make a fool of the people. Moses was slow of speech, but he

had a message, and what God wanted was to have him deliver the

message. But he insisted upon having an excuse. He didn’t want to

go; instead of being eager to act as heaven’s messenger, to be

God’s errand boy, he wanted to excuse himself. The Lord humored

him and gave him an interpreter, gave him Aaron.

Now, if there is a stupid thing in the world, it is

to talk through an interpreter. I tried it once in Paris. I got

up into a little box of a pulpit with the interpreter—there was

hardly room enough for one. I said a sentence while he leaned

away over to one side, and then I leaned over while he repeated

it in French. Can you conceive of a more stupid thing than Moses

going before Pharaoh and speaking through Aaron!

But this slow-of-speech man became eloquent. Talk

about Gladstone’s power to speak! Here is a man one hundred and

twenty years old, and he waxed eloquent, as we see in Deuteronomy

xxxii:1-4:

He turned out to be one of the most eloquent men

the world has ever seen. If God sends men and they deliver His

message He will be with their mouth. If God has given you a

message, go and give it to the people as God has given it to you.

It is a stupid thing for a man to try to be eloquent. Make

YOUR MESSAGE, AND NOT YOURSELF,

the most prominent thing. Don’t be self-conscious

Set your heart on what God has given you to do, and don’t be so

foolish as to let your own difficulties or your own abilities

stand in the way. It is said that people would go to hear Cicero

and would come away and say, “Did you ever hear anything like it?

wasn’t it sublime? wasn’t it grand?” But they would go and hear

Demosthenes, and he would fire them so with the subject that they

would want to go and fight at once. They forgot all about

Demosthenes, but were stirred by his message; that was the

difference between the two men.

Next Moses said: “O my Lord, send, I pray thee, by

the hand of him whom thou wilt send.”

Did you ever stop to think what Moses would have

lost if God had taken him at his word, and said:

“Very well, Moses; you may stay here in the desert,

and I will send Aaron, or Joshua, or Caleb!”

Don’t seek to be excused if God calls you to some

service. What would the twelve disciples have lost if they had

declined the call of Jesus! I have always pitied those other

disciples of whom we read that they went back, and walked no more

with Jesus. Think what Orpah missed and what Ruth gained by

cleaving to Naomi’s God! Her story has been

TOLD THESE THREE THOUSAND YEARS.

Father, mother, sisters, brothers, the grave of

her husband—she turned her back on them all. Ruth, come back, and

tell us if you regret your choice! No: her name shines one of the

brightest among all the women that have ever lived. The Messiah

was one of her descendants.

Moses, you come back and tell us if you were

afterwards sorry that God had called you? I think that when he

stood in glorified body on the Mount of Transfiguration with

Jesus and Elijah, he did not regret it.

My dear friends, God is not confined to any one

messenger. We are told that He can raise up children out of

stones. Some one has said that there are three classes of people,

the “wills,” the “won’ts,” and the “can’ts”; the first accomplish

everything, the second oppose everything, and the third fail in

everything. If God calls you, consider it a great honor. Consider

it a great privilege to have partnership with Him in anything. Do

it cheerfully, gladly. Do it with all your heart, and He will

bless you. Don’t let false modesty or insincerity, self-interest,

or any personal consideration turn you aside from the path of

duty and sacrifice. If we listen for God’s voice, we shall hear

the call; and if He calls and sends us, there will be no such

thing as failure, but success all along the line. Moses had

glorious success because he went forward and did what God called

him to do.

 

NAAMAN THE SYRIAN

I wish to call your attention to one who was a

great man in his own country, and very honorable; one whom the

king delighted to honor. He stood high in position; he was

captain of the host of the King of Syria; but he was a leper, and

that threw a blight over his whole life. As Bishop Hall quaintly

puts it, “The meanest slave in Syria would not have changed skins

with him.”

Now you cannot have a better type of a sinner than

Naaman was. I don’t care who or what he is, or what position he

holds—all men alike have sinned, and all have to bear the same

burden of death. “All have sinned, and come short of the glory of

God.” All men must stand in judgment before God. What a gloom

that throws over our whole life!

“But he was a leper.” There was

NO PHYSICIAN

who could help him in Syria. None of the eminent

doctors in Damascus could do him any good. If he was to get rid

of the leprosy, the power must come from on high. It must be some

one unknown to Naaman, for he did not know God.

But I will tell you what they had in Syria—they had

one of God’s children there, and she was a little girl, a simple

captive maid, who waited on Mrs. Naaman. Naaman knew nothing

about this little Israelite, though she was one of his

household.

I can imagine that one day, as she was waiting on

the general’s wife, she noticed her weeping. Her heart was

breaking because of the dark cloud that rested over her home. So

she told her mistress that there was a prophet in her country

that could cure her master of his leprosy. “Would to God,” she

said, “my lord were with the prophet in Samaria! for he would

recover him of his leprosy.”

There’s faith for you!

She boasted of God that He would do more for this

heathen than He had done for any in Israel; and

GOD HONORED HER FAITH.

“What do you say? A prophet in Israel that can cure

leprosy?”

“Yes.”

“Why, did you ever know any one that was

cured?”

“No.”

“Well, then, what makes you think there is a

prophet that can cure leprosy?”

“Oh, that isn’t anything to what Elisha can do.

There was a little child that lived near us that died, and he

raised him to life. He has done many wonderful things.”

She must have had a reputation for truthfulness. If

she hadn’t, her testimony would not have been taken.

Some one told the general of it, and he made it

known to the king. Now, Naaman stood high in the king’s favor,

for he had recently won a great victory. He stood near the

throne. So the king said:

“You had better go down to Samaria, and see if

there is anything in it. I will give you letters of introduction

to the King of Israel.”

Yes, he would give Naaman letters of introduction

to the king. That’s just man’s idea. The notion was, that if

anybody could help him it was the king, and that the king had

power both with God and man. Oh, my friends, it is a good deal

better to know a man that knows God! A man acquainted with God

has more power than any earthly potentate. Gold can’t do

everything.

Away goes Naaman down to Samaria with his kingly

introduction. What a stir it must have made when the commander of

the Syrian army drove up! He has brought with him a lot of gold

and silver. That is man’s idea again; he is going to pay for a

great doctor, and he took about five hundred thousand dollars to

pay for the doctor’s bill. There are a good many men who would

willingly pay that sum if with it they could buy the favor of

God, and get rid of the curse of sin. Yes, if money could do

it,

HOW MANY WOULD BUY SALVATION!

But, thank God, it is not in the market for sale.

You must buy it at God’s price, and that is “without money and

without price.” Naaman found that out.

My dear friends, did you ever ask yourselves which

is the worse—the leprosy of sin, or the leprosy of the body? For

my own part, I would a thousand times sooner have the leprosy of

the body eating into my eyes, and feet, and arms! I would rather

be loathsome in the sight of my fellow-men than die with the

leprosy of sin in my soul, and be banished from God forever! The

leprosy of the body is bad, but the leprosy of sin is a thousand

times worse. It has cast angels out of heaven. It has ruined the

best and strongest men that ever lived in the world. Oh, how it

has pulled men down! The leprosy of the body could not do

that.

There is one thing about Naaman that I like

specially, and that is his earnestness of purpose. He was

THOROUGHLY IN EARNEST.

He was quite willing to go one hundred and fifty

miles, and to take the advice of this little maid. A good many

people say:

“Oh, I don’t like such and such a minister; I

should like to know where he comes from, and what he has done,

and whether any bishop has laid his hands on his head.”

My dear friends, never mind the minister; it is the

message you want. If some one were to send me a telegraph

message, and the news were important, I shouldn’t stop to ask

about the messenger who brought it. I should want to read the

news. I should look at the message, and not at the boy who

brought it.

And so it is with God’s message. The good news is

everything, the minister nothing. The Syrians looked down with

contempt on the Israelites, and yet this great man was willing to

take the good news at the hands of this little maiden, and

listened to the words that fell from her lips. If I got lost in

New York, I should be willing to ask anybody which way to go,

even if it were only a shoeblack; and, in point of fact, a boy’s

word in such a case is often better than a man’s. It is the way I

want, not the person who directs me.

But there was one drawback in Naaman’s case. Though

he was willing to take the advice of the little girl, he was not

willing to take the remedy. The stumbling-block of pride stood in

his way. The remedy the prophet offered him was a terrible blow

to his pride. I have no doubt he expected a grand reception from

the King of Israel, to whom he brought letters of introduction.

He had been victorious on many a field of battle, and held high

rank in the army; perhaps we may call him Major-General Naaman of

Syria, or he might have been higher in rank even than that; and

bearing with him kingly credentials, he expected no doubt a

distinguished reception. But instead of the king rushing out to

meet him, he, when he heard of Naaman’s arrival and his object,

simply rent his mantle, and said:

“Am I God, to kill and to make alive, that this man

doth send unto me to recover a man of his leprosy? Wherefore

consider, I pray you, and see how he seeketh a quarrel against

me.”

Elisha heard of the king’s trouble, and sent him a

message, saying:

“Wherefore hast thou rent thy clothes? Let him come

now to me, and he shall know that there is a prophet in

Israel.”

I can imagine Naaman’s pride reasoning thus:

“Surely, the prophet will feel very much exalted and flattered

that I, the great Syrian general, should come and call upon

him.”

And so, probably, full of those proud thoughts, he

drives up to the prophet’s humble dwelling with his chariot and

his splendid retinue. Yes, Naaman drove up in grand style to the

prophet’s abode, and as nobody seemed to be coming out to greet

him, he sent in his message:

“Tell the prophet that Major-General Naaman of

Syria has arrived, and wishes to see him.”

Elisha takes it very coolly. He does not come out

to see him, but as soon as he learns his errand he sends his

servant to tell him to dip seven times in the river Jordan, and

he shall be clean.

That was a terrible blow to his pride. I can

imagine him saying to his servant:

“What did you say? Did I understand you aright? Dip

seven times in the Jordan! Why, we call the river Jordan a ditch in our country.”

But the only answer he got was, “The prophet says,

Go and dip seven times in the Jordan, and thy flesh shall become

like the flesh of a little child.”

I can fancy Naaman’s indignation as he asks, “Are

not Abana and Pharpar, rivers of Damascus, better than all the

waters of Israel? May I not wash in them and be clean? Haven’t I

bathed myself hundreds of times, and has it helped me? Can water

wash away leprosy?”

So he turned and went away in a rage.

It isn’t a bad sign when a man gets mad if you tell

him the truth. Some people are afraid of getting other people

mad. I have known wives afraid to talk to their husbands, afraid

of getting them mad. I have known mothers who were afraid to talk

to their sons because they were

AFRAID THEY WOULD GET MAD.

Don’t be afraid of getting them mad, if it is the

truth that makes them mad. If it is our foolishness that makes

them mad, then we have got reason to mourn over it. If it is the

truth, God sent it, and it is a good deal better to have a man

get mad than it is to have him go to sleep. I think the trouble

with a great many nowadays is that they are sound asleep, and it

is a good deal better to rouse them even if they do wake up

mad.

The fact was, the Jordan never had any great

reputation as a river. It flowed into the Dead Sea, and that sea

never had a harbor to it, and its banks were not half so

beautiful as those of the rivers of Damascus. Damascus was one of

the most beautiful cities in the world. It is said that when

Mahomet beheld it he turned his head aside for fear it should

divert his thoughts from heaven.

Naaman turned away in a rage. “Ah,” he said, “here

am I, a great conqueror, a successful general on the battlefield,

holding the very highest rank in the army, and yet this prophet

does not even come out to meet me; he simply sends a message.

Why, I thought he would surely come out to me, and stand and call

on the name of the Lord his God, and strike his hand over the

place and recover the leper.”

There it is. I hardly ever knew a man yet who, when

talked to about his sins, didn’t say:

“Yes, but I thought so and so.”

“Mr. Moody,” they say, “I will tell you what I

think; I will tell you my opinion.”

In the 55th chapter of Isaiah it says that God’s

thoughts are not our thoughts, nor His ways our ways. And so it

was with Naaman. In the first place, he thought a good big

doctor’s fee would do it all, and settle everything up. And

besides that there was another thing he thought; he thought going

to the king with his letters of introduction would do it. Yes,

those were Naaman’s first thoughts. I thought. Exactly so.

He turned away in rage and disappointment. He thought the prophet

would have come out to him very humble and very subservient,

and

BID HIM DO SOME GREAT THINGS.

Instead of that, Elisha, who was perhaps busy

writing, did not even come to the door or the window. He merely

sent out the message:

“Tell him to dip seven times in the Jordan.”

And away went Naaman, saying, I thought, I

thought, I thought.

I have heard that tale so often that I am tired of

it. Give it up, and take God’s words, God’s thoughts, God’s ways.

I never yet knew a man converted just in the time and manner he

expected to be. I have heard people say, “Well, if ever I am

converted, it won’t be in a Methodist church; you won’t catch me

there.” I never knew a man say that but, at last, if converted at

all, it was in a Methodist church.

In Scotland a man was converted at one of our

meetings—an employer. He was very anxious that all his employees

should be reached, and he used to send them one by one to the

meetings. But there was one man that wouldn’t come. We are all

more or less troubled with stubbornness; and the moment this man

found that his employer wanted him to go to the meetings he made

up his mind he wouldn’t go. If he was going to be converted, he

said, he was going to be converted by some ordained minister; he

was not going to any meeting that was conducted by Americans that

were not ordained. He believed in conversion, but he was going to

be

CONVERTED THE REGULAR WAY.

He believed in the regular Presbyterian Church of

Scotland, and that was the place for him to be converted.

The employer tried every way he could to get him to

attend the meetings, but he wouldn’t come.

After we left that town and went away up to

Inverness, the employer had some business up there, and he sent

this employee to attend to it in the hope that he would attend

some of our meetings.

One night as I was preaching on the banks of a

river I happened to take this for my text: “I thought; I

thought.” I was trying to take men’s thoughts up and to show the

difference between their thoughts and God’s thoughts. This man

happened to be walking along the banks of the river. He saw a

great crowd, and heard some one talking, and he wondered to

himself what that man was talking about. He didn’t know who was

there, so he drew up to the crowd, and listened. He heard the

sermon, and became convicted and converted right there. Then he

inquired who was the preacher, and he found out it was the very

man that he said he would not hear—the man he disliked. The very

man he had been talking against was the very man God used to

convert him.

Whilst Naaman was thus wavering in his mind, and

thinking on what was best to be done, one of his servants drew

near and made a very sensible remark:

“My lord, if the prophet had bid thee do some great

thing, wouldest thou not have done it? How much rather then, when

he saith to thee, Wash, and be clean?”

There is a great deal of truth in that.

If Elisha had told him to go back to Syria on his

hands and knees, one hundred and fifty miles, he would have done

it and thought it was all right. If he had told him to go into

some cave and stay there a year or two, he would have done it and

thought it was all right. If he had told him that it was

necessary to have some surgical operation performed, and that he

had to go through all the torture incident to it, that would have

suited him. Men like to have something to do about their

salvation; they don’t like to give up the idea that they can’t do

anything; that God must do it all. If you tell them to take

bitter herbs every morning and every night for the next five

years, they think that’s all right, and if he had told Naaman to

do that he would have done it. But to tell him merely to dip in

the river Jordan seven times, why, it seemed absurd on the face

of it! But this servant suggested to him that he had better go

down to the Jordan and try the remedy, as it was

A VERY SIMPLE ONE.

Now, don’t you see yourselves there? How many men

there are who are waiting for some great thing; waiting for some

sudden feeling to come stealing over them; waiting for some shock

to come upon them. That is not what the Lord wants. There is a

man that I have talked to about his soul for a number of years,

and the last time I had a talk with him, he said:

“Well, the thing hasn’t struck me yet.”

I said: “What?”

“Well,” says he, “the thing hasn’t struck me

yet.”

“Struck you; what do you mean?”

“Well,” said he, “I go to church, and I hear you

preach, and I hear other men preach, but the thing hasn’t struck

me yet; it strikes some people, but it hasn’t struck me yet.”

That was all that I could get out of him. There are

a good many men who reason in that way. They have heard some

young converts tell how light dawned upon them like the flash of

a meteor; how they experienced a new sensation; and so they are

waiting for something of the kind. But you can’t find any place

in Scripture where you are told to wait for anything of the kind.

You are just to obey what God tells you to do, and let your

feelings take care of themselves. I can’t control my feelings. I

can’t make myself feel good and bad when I want to, but I can

obey God. God gives me the power. He doesn’t command me to do

something and not give me the power to do it. With the command

comes the power.

Now, Naaman could do what the prophet told him; he

could go down to the Jordan, and he could dip seven times; and

that is what the Lord had for him to do; and if we are going to

get into the kingdom of God, right at the threshold of that

kingdom we have to learn this doctrine of obedience, to do

whatsoever He tells us.

I can fancy Naaman still reluctant to believe in

it, saying, “Why, if there is such cleansing power in the waters

of Jordan, would not every leper in Israel go down and dip in

them, and be healed?”

“Well, but you know,” urges the servant, “now that

you have come a hundred and fifty miles, don’t you think you had

better do what he tells you? After all, you can but try it. He

sends word distinctly, my lord, that your flesh shall come again

as that of a little child.”

Naaman accepts this word in season. His anger is

cooling down. He has got over the first flush of his indignation.

He says:

“Well, I think I might as well try it.”

That was

THE STARTING-POINT OF HIS FAITH,

although still he thought it a foolish thing, and

could not bring himself to believe that the result would be what

the prophet had said.

At last Naaman’s will was conquered, and he

surrendered. When General Grant was besieging a town which was a

stronghold of the Southern Confederacy, some of the officers sent

word that they would leave the city if he would let them go with

their men. But General Grant sent word:

“No, nothing but an unconditional surrender!”

Then they sent word that they would go if he would

let them take their flag with them. But the answer was: “No, an

unconditional surrender.”

At last the beleagured walls were broken down, and

the city entered, and then the enemy made a complete and

unconditional surrender. Well, it was so with Naaman; he got to

that point when he was willing to obey, and the Scripture tell

us, “To obey is better than to sacrifice.”

God wants obedience. Naaman had to learn this

lesson. There was no virtue, probably, in going down to the

Jordan, any more than in obeying the voice of God. He had to obey

the word, and

IN THE VERY ACT OF OBEDIENCE

he was blessed.

Look at those ten New Testament lepers who came to

Christ. He said to them: “Go show yourselves to the priests.”

“Well,” they might have said, “what good is that

going to do us? Here we are all full of leprosy, and if we go and

show ourselves to the priests they will order us back again into

exile. That is not going to help us.”

But those ten men started off, and did just what

the Lord Jesus Christ told them to do, and in the very act of

doing it they were blessed; their leprosy left them.

He said to that man that had the palsy, whom they

brought to Him upon a bed: “Take up thy bed and walk.”

The man might have said: “Lord, I have been trying

for years to take that bed up, but I can’t. I haven’t got the

power. I have been shaking with the palsy for the last ten years.

Do you think that if I could have rolled up that bed that I would

have been brought here and let down through the roof? I haven’t

the power.”

But when the Lord commanded him He gave the power.

Power came with the command, and that man stood up, rolled up his

bed, and started off home. He was blessed in the very act of

obedience.

My friends, if you want God to bless you, obey Him.

Do whatsoever He calls upon you to do, and then see if He will

not bless you.

Christ went to a Pharisee’s house one day while He

was down here upon earth, to be entertained. They wanted to get

Him to do something to break the law of Moses, that they might

condemn Him to death, and so they put a man right opposite to Him

at the table with a withered hand, to see if He would heal upon

the Sabbath day. He said to the man:

“Stretch out thy hand.”

Now, the man might have said, “Lord, that is a very

strange command. I haven’t got the power. That hand has been

withered for the last twenty years. I haven’t stretched it out

for the last twenty years; and you say, ‘Stretch it out.’ ”

But when He told him to do it He gave him the

power, and out went that old withered hand, and before it came

out straight, right in the very act, it was made whole. He was

blessed in the very act of obedience.

Now, Naaman had to be taught the lesson that he had

to obey; and so, finally, he went down to the Jordan just as he

was told to do. And if you will do just what the Lord tells you

the Lord will bless you as He did Naaman.

You may ask, “What does He tell me?”

“Believe on the Lord Jesus Christ and thou shalt be

saved.”

The word of God to Naaman was to go and wash; and

the word of God to every soul out of Christ is to believe on His

Son. “Verily, verily, I say unto you, he that heareth My word and

believeth on Him that sent Me hath everlasting life, and

shall not come into condemnation, but is passed from death unto

life.” If a man believes with all his heart on the Lord Jesus

Christ, God will never bring him to judgment for sin; that is all

passed—that is all gone. Take Him at His word; believe Him;

believe what He says, and you shall enter into life eternal. “He

came unto His own, and His own received Him not.” Him—mark you—not a dogma, not a creed,

NOT A MYTH, BUT A PERSON.

“He came to His own, and His own received Him not.

But as many as received Him, to them gave He power to become the

sons and daughters of God.” That is the way you get the

power.

Naaman goes down to the river and takes the first

dip. As he comes up I can imagine him looking at himself, and

saying to his servant:

“There! there I am, no better than I was when I

went in! If one-seventh of the leprosy was gone, I should be

content.”

The servant says: “The man of God told you to dip

seven times. Do just as he told you. There is no discount on

God’s word.”

Well, down he goes a second time, and he comes up

puffing and blowing, as much a leper as ever; and so he goes down

again and again, the third, fourth, fifth, and sixth time, with

the same result, as much a leper as ever. Some of the people

standing on the banks of the river probably said, as they

certainly would in our day:

“Why, that man has gone clean out of his mind!”

When he comes up the sixth time, he looks at

himself, and says:

“Ah, no better! What a fool I have made of myself!

How they will all laugh at me! I wouldn’t have the generals and

aristocracy of Damascus know that I have been dipping in this way

in Jordan for all the world. However, as I have gone so far, I’ll

make the seventh plunge.”

He has not altogether lost faith, and down he goes

the seventh time, and comes up again. He looks at himself, and

shouts aloud for joy.

“Lo, I am well! My leprosy is all gone, all gone!

My flesh has come again as that of a little child.”

If one speck of leprosy had remained, it would have

been a reflection on God.

Ask him now how he feels.

“Feel? I feel that this is the happiest day of my

life. I thought when I won a great victory upon the battlefield

that that was the most joyful day of my life; I thought I should

never be so happy again; but that wasn’t anything; it didn’t

compare with this hour; my leprosy is all gone, I am whole, I am

cleansed.”

First he lost his temper; then he lost his pride;

then his leprosy. That is generally the order in which proud,

rebellious sinners are converted.

So he comes up out of Jordan and puts on his

clothes, and goes back to the prophet. He was very mad with

Elisha in the beginning, but when he was cleansed his anger was

all gone too. He wants to pay him. That’s just the old story;

Naaman

WANTS TO GIVE MONEY

for his cure. How many people want to do the same

nowadays. Why it would have spoiled the story of grace if the

prophet had taken anything! You may give a thank-offering to

God’s cause, not to purchase salvation, but because you are

saved. The Lord doesn’t charge anything to save you. It is

“without money and without price.” The prophet Elisha refused to

take anything, and I can imagine no one felt more rejoiced than

he did.

Naaman starts back to Damascus a very different man

than he was when he left it. The dark cloud has gone from his

mind; he is no longer a leper, in fear of dying from a loathsome

disease. He lost the leprosy in Jordan when he did what the man

of God told him; and if you obey the voice of God, even while I

am speaking to you, the burden of your sins will fall from off

you, and you shall be cleansed. It is all done through faith and

obedience.

Let us see what Naaman’s faith led him to believe.

“And he returned to the man of God, he and all his company, and

came, and stood before him: and he said, Behold, now I know that

there is no God in all the earth, but in Israel: now therefore, I

pray thee, take a blessing of thy servant.”

What I want particularly to call your attention to

is the words

I KNOW.

There is no hesitation about it, no qualifying the

expression. Naaman doesn’t now say, “I think”; no, he says, “I

know there is a God who has power to cleanse the

leprosy.”

Then there is another thought. Naaman left only one

thing in Samaria, and that was his leprosy; and the only thing

God wishes you to leave with Him is your sin. And yet it is the

only thing you seem not to care about giving up.

“Oh,” you say, “I love leprosy, it is so

delightful, I can’t give it up; I know God wants it, that He may

make me clean. But I can’t give it up.”

Why, what downright madness it is for you to love

leprosy; and yet that is your condition.

“Ah,” says someone, “I don’t believe in sudden

conversions.”

Don’t you? How long did it take Naaman to be cured?

The seventh time he went down, away went the leprosy. Read the

great conversions recorded in the Bible. Saul of Tarsus,

Zacchæus, and a host of others; how long did it take the Lord to

bring them about? They were effected in a minute. We are born in

iniquity, shapen in it, dead in trespasses and sins; but when

spiritual life comes it comes in a moment, and we are free both

from sin and death.

You may be sure when he got home there was no small

stir in Naaman’s house. I can see his wife, Mrs. Naaman, when he

gets back. She has been watching and looking out of the window

for him with a great burden on her heart. And when she asks him,

“Well, husband, how is it?” I can see the tears running down his

cheeks as he says:

“Thank God, I am well.”

They embrace each other, and pour out mutual

expressions of rejoicing and gladness. The servants are just as

glad as their master and mistress, as they have been waiting

eagerly for the news. There never was a happier household than

Naaman’s, now that he has got rid of the leprosy. And so, my

friends, it will be with your own households if you will only get

rid of the leprosy of sin to-day. Not only will there be joy in

your own hearts and at home, but there will also be

JOY AMONG THE SAINTS IN HEAVEN.

Once, as I was walking down the street, I heard

some people laughing and talking aloud. One of them said:

“Well, there will be no difference, it will be all

the same a hundred years hence.”

The thought flashed across my mind, “Will there be

no difference? Where will you be a hundred years hence?”

Young man, just ask yourself the question, “Where

shall I be?” Some of you who are getting on in years may be in

eternity ten years hence. Where will you be, on the left or the

right hand of God? I cannot tell your feelings, but I can my own.

I ask you, “Where will you spend eternity? Where will you be a

hundred years hence?”

I heard once of a man who went to England from the

Continent, and brought letters with him to eminent physicians

from the Emperor. The letters said:

“This man is a personal friend of mine, and we are

afraid he is going to lose his reason. Do all you can for

him.”

The doctor asked him if he had lost any dear friend

in his own country, or any position of importance, or what it was

that was weighing on his mind.

The young man said, “No; but my father and

grandfather and myself were brought up infidels, and for the last

two or three years this thought has been haunting me, Where shall

I spend eternity? And the thought of it follows me day and

night.”

The doctor said, “You have come to

THE WRONG PHYSICIAN,

but I will tell you of one who can cure you”; and

he told him of Christ, and read to him the 53d chapter of Isaiah,

“With His stripes we are healed.”

The young man said, “Doctor, do you believe

that?”

The doctor told him he did, and prayed and wrestled

with him, and at last the clear light of Calvary shone on his

soul. He had settled the question in his own mind at last, where

he would spend eternity. I ask you, sinner, to settle it now. It

is for you to decide. Shall it be with the saints, and martyrs,

and prophets, or in the dark caverns of hell, amidst blackness

and darkness forever? Make haste to be wise; for “how shall we

escape if we neglect so great salvation?”

At our church in Chicago I was closing the meeting

one day, when a young soldier got up and entreated the people to

decide for Christ at once. He said he had just come from a dark

scene. A comrade of his, who had enlisted with him, had a father

who was always entreating him to become a Christian, and in reply

he always said he would when the war was over. At last he was

wounded, and was put into the hospital, but got worse and was

gradually sinking. One day, a few hours before he died, a letter

came from his sister, but he was too far gone to read it. Oh, it

was such an earnest letter! The comrade read it to him, but he

did not seem to understand it, he was so weak, till it came to

the last sentence, which said:

“Oh, my dear brother, when you get this letter,

will you not accept your sister’s Savior?”

The dying man sprang up from his cot, and said,

“What do you say? what do you say?” and then, falling back on his

pillow, feebly exclaimed, “It is too late! It is too

late!”

My dear friends, thank God it is not too

late for you to-day. The Master is still calling you. Let

every one of us, young and old, rich and poor, come to Christ at

once, and He will put all our sins away. Don’t wait any longer

for feeling, but obey at once. You can believe, you can trust,

you can lay hold on eternal life, if you will. Will you not do it

now?

 

THE PROPHET

NEHEMIAH

I should like to call your attention to the prophet

Nehemiah. We may gain some help from that distinguished man who

accomplished a great work. He was one of the last of the

prophets, was supposed to be contemporary with Malachi, and

perhaps his book was one of the last of the Old Testament books

that was written. He might have known Daniel, for he was a young

man in the declining years of that very eminent and godly

statesman. We are sure of one thing at least—he was a man of

sterling worth. Although he was brought up in the Persian court

among idolaters, yet he had a character that has stood all these

centuries.

Notice his prayer in which he made confession of

Israel’s apostasy from God. There may be some confessions we need

to make to be brought into close fellowship with God. I have no

doubt that numbers of Christians are hungering and thirsting for

a personal blessing, and have a great desire to get closer to

God. If that is the desire of your heart, keep in mind

that if there is some obstacle in the way which you can remove,

you will not get a blessing until you remove it. We must

cooperate with God. If there is any sin in my heart that I am not

willing to give up then I need not pray. You may take a bottle

and cork it up tight, and put it under Niagara, and not a drop of

that mighty volume of water will get into the bottle. If there is

any sin in my heart that I am not willing to give up, I need not

expect a blessing. The men who have had power with God in prayer

have always begun by confessing their sins. Take the prayers of

Jeremiah and Daniel. You find Daniel confessing his sin, when

there isn’t a single sin recorded against him; but he confesses

his sin and the sins of the people. Notice how David confessed

his sins and what power he had with God. So it is a good thing

for us to begin as Nehemiah did.

It seems that some men had come down from his

country to the Persian court, perhaps to see the king on

business. This man, who was in high favor with the king, met

them, and finding that they had come from Jerusalem he began to

inquire about his country. He not only loved his God, but he

LOVED HIS COUNTRY.

I like to see a patriotic man. He began to inquire

about his people and about the city that was very near to his

heart, Jerusalem. He had never seen the city. He had no relations

back there in Jerusalem that he knew of. Nehemiah was not a

Jewish prince, although it is supposed he had royal blood in his

veins. He was born in captivity. It was about one hundred years

after Jerusalem was taken that he appeared upon the horizon. He

was in the court of Artaxerxes, a cupbearer to the king, and held

a high position. Yet he longed to hear from his native land. When

these men told him the condition of the city, that the people

were in great want and distress and degradation, and that the

walls of the city were still down, that the gates had been burned

and never restored, his patriotic heart began to burn. We are

told he fasted and prayed and wept, and not only did he pray for

one week, or one month, but he kept on praying. He prayed “day

and night.” Having many duties to perform, of course he was not

always on his knees, but in heart he was ever before the throne

of grace. It was not hard for him to understand and obey the

precept, “Pray without ceasing.” He began the work in prayer,

continued in prayer, and the last recorded words of Nehemiah are

a prayer.

It was in November or December when those men

arrived at that court, and this man prayed on until March or

April before he spoke to the king. If a blessing doesn’t come

to-night, pray harder to-morrow, and if it doesn’t come

to-morrow, pray harder, and then, if it doesn’t come keep right

on, and you will not be disappointed. God in heaven will hear

your prayers, and will answer them. He has never failed,

if a man has been honest in his petitions and honest in his

confessions. Let your faith beget patience. God is never in a

hurry, said St. Augustine, because He has all eternity to

work.

In the first chapter of Nehemiah is

THE PRAYER

of this wonderful man, his cry which has been on

record all these years, and a great help to many people:

“I beseech thee, O Lord God of heaven, the great

and terrible God, that keepeth covenant and mercy for them that

love him and observe his commandments: let thine ear now be

attentive, and thine eyes open, that thou mayest hear the prayer

of thy servant, which I pray before thee now, day and night, for

the children of Israel thy servants, and confess the sins of the

children of Israel, which we have sinned against thee: both I and

my father’s house have sinned. We have dealt very corruptly

against thee, and have not kept the commandments, nor the

statutes, nor the judgments, which thou commandedst thy servant

Moses. Remember, I beseech thee, the word that thou commandedst

thy servant Moses, saying, If ye transgress, I will scatter you

abroad among the nations: but if ye turn unto me, and keep my

commandments, and do them; though there were of you cast out unto

the uttermost part of the heaven, yet will I gather them from

thence, and will bring them unto the place that I have chosen to

set my name there. Now these are thy servants and thy people,

whom thou hast redeemed by thy great power, and by thy strong

hand. O Lord, I beseech thee, let now thine ear be attentive to

the prayer of thy servant, and to the prayer of thy servants, who

desire to fear thy name: and prosper, I pray thee, thy servant

this day, and grant him mercy in the sight of this man.”

When he began to pray I have no idea that he

thought he was to be the instrument in God’s hand of building the

walls of Jerusalem. But when a man gets into sympathy and harmony

with God, then God prepares him for the work He has for him. No

doubt he thought the Persian king might send one of his great

warriors and accomplish the work with a great army of men, but

after he had been praying for months, it may be the thought

flashed into his mind:

“Why should not I go to Jerusalem myself and build

those walls?”

Prayer for the work will soon arouse your own

sympathy and effort.

Now mark, it meant a good deal for Nehemiah to give

up the palace of Shushan and his high office, and identify

himself with the despised and captive Jews. He was among the

highest in the whole realm. Not only that, but he was a man of

wealth, lived in ease and luxury, and had great influence at

court. For him to go to Jerusalem and lose caste was like Moses

turning his back on the palace of Pharaoh and identifying himself

with the Hebrew slaves. Yet we might

NEVER HAVE HEARD OF

either of them if they had not done this. They

stooped to conquer; and when you get ready to stoop God will

bless you. Plato, Socrates, and other Greek philosophers lived in

the same century as Nehemiah. How few have heard of them and read

their words compared with the hundreds of thousands who have

heard and read of Nehemiah during the last two thousand

years!

If you and I are to be blessed in this world, we

must be willing to take any position into which God puts us. So,

after Nehemiah had prayed a while, he began to pray God to send

him, and that he might be the man to rebuild the walls of

Jerusalem.

After he had been praying some time, he was one day

in the banqueting hall, and the king noticed that his countenance

was sad. We might not have called the face sad; but much prayer

and fasting

CHANGE THE VERY COUNTENANCE

of a man. I know some godly men and women, and

they seem to have the stamp of heaven on them. The king noticed a

strange look about this cupbearer, and he began to question him.

Then the thought came to Nehemiah that he would tell the king

what caused his sorrow,—how his own nation was degraded, and how

his heart was going out for his own country. After he had told

the king, the king said:

“What is your request?”

Now, some men tell us they don’t have time to pray,

but I tell you if any man has God’s work lying deep in his heart

he will have time to pray. Nehemiah

SHOT UP A PRAYER

to heaven right there in the king’s dining hall

that the Lord would help him to make his request in the right

way. He first looked beyond Artaxerxes to the King of Kings. You

need not make a long prayer. A man who prays much in private will

make short prayers in public. The Lord told Nehemiah what to ask

for, that he might be sent to his own country, that some men

might go with him, and that the king would give him letters to

the governors through whose provinces he would pass so that he

might have a profitable journey and be able to rebuild the walls

of his city. God had been preparing the king, for the king at

once granted the request, and before long this young prince was

on his way to Jerusalem.

When he reached the city he didn’t have a lot of

men go before him blowing trumpets and saying that the cupbearer

of the great Persian king,

THE CONVERTED CUPBEARER,

had arrived from the Persian court, and was going

to build the walls of Jerusalem. There are some men who are

always telling what they are going to do. Man, let the work speak

for itself. You needn’t blow any horns; go and do the work, and

it will advertise itself. Nehemiah didn’t have any newspapers

writing about him, or any placards. However, there was no small

stir. No doubt every one in town was talking about it, saying

that a very important personage had arrived from the Persian

court; but he was there three days and three nights without

telling anyone why he had come.

One night he went out to survey the city. He

couldn’t ride around; even now you cannot ride a beast around the

walls of Jerusalem. He tried to ride around, but he couldn’t, so

he walked. It was a difficult task which he had before him, but

he was not discouraged. That is what makes character. Men who can

go into a hard field and succeed, they are the men we want. Any

quantity of men are looking for easy places, but the world will

never hear of them. We want men who are looking for hard places,

who are willing to go into the darkest corners of the earth, and

make those dark places bloom like gardens. They can do it if the

Lord is with them.

Everything looked dark before Nehemiah. The walls

were broken down. There was not a man of influence among the

people, not a man of culture or a man of wealth. The nations all

around were looking down upon these weak, feeble Jews. So it is

in many churches today, the walls are down, and people say it is

no use, and their hands drop down by their side. Everything

seemed against Nehemiah, but he was a man who had the fire of

God in his soul; he had come to build the walls of Jerusalem.

If you could have bored a hole into his head, you would have

found “Jerusalem” stamped on his brain. If you could have looked

into his heart you would have found “Jerusalem” there. He was a

fanatic; he was terribly in earnest; he was an enthusiast. I like

to see a man take up some one thing and say, “I will do it; I

live for this thing; this one thing I am bound to do.” We spread

out so much, and try to do so many things, that

WE SPREAD SO THIN

the world never hears of us.

After he had been in the city three days and

nights, he called the elders of Israel together, and told them

for what he had come. God had been preparing them, for the moment

he told them they said:

“Let us rise up and build.”

But there has not been a work undertaken for God

since Adam fell which has not met with opposition. If Satan

allows us to work unhindered, it is because our work is of no

consequence. The first thing we read, after the decision had been

made to rebuild the walls, is:

“When Sanballat the Horonite, and Tobiah the

servant, the Ammonite, and Geshem the Arabian, heard it, they

laughed us to scorn, and despised us, and said, What is this

thing that ye do? will ye rebel against the king?”

These men were very indignant. They didn’t care for

the welfare of Jerusalem. Who were they? A mixed multitude who

had no portion nor right nor memorial in Jerusalem. They didn’t

like to see the restoration of the ruins, just as people nowadays

do not like to see the cause of Christ prospering. The offence of

the cross has not ceased.

It doesn’t take long to build the walls of a city

if you can only get the whole of the people at it. If the

Christians of this country would only rise up, we could

evangelize America in twelve months. All the Jews had a hand in

repairing the walls of Jerusalem. Each built over against his own

house, priest and merchant, goldsmith and apothecary, and even

the women. The men of Jericho and other cities came to help. The

walls began to rise.

This stirred up Nehemiah’s enemies, and they began

to ridicule.

RIDICULE

is a mighty weapon.

“What do these feeble Jews?” said Sanballat. “Will

they fortify themselves? Will they sacrifice? Will they make an

end in a day? Will they revive the stones out of the heaps of the

rubbish which are burned?”

“Even that which they build, if a fox go up, he

shall even break down their stone wall,” said Tobiah the

Ammonite.

But Nehemiah was wise. He paid no attention to

them. He just looked to God for grace and comfort:

“Hear, O our God; for we are despised: and turn

their reproach upon their own head, and give them for a prey in

the land of captivity: and cover not their iniquity, and let not

their sin be blotted out from before: for they have provoked thee

to anger before the builders.”

Young man, if you wish to be successful in this

world, don’t mind Sanballat or Tobiah. Don’t be kept out of the

kingdom of God or out of active Christian work by the scorn and

laughter and ridicule of your godless neighbors and

companions.

Next, these enemies conspired to come and fight

against Jerusalem.

Nehemiah was warned, and took steps to guard

against them. Half of the people were on the watch, and the other

half held a sword in one hand and a trowel in the other. There

was

NO EIGHT-HOUR WORKING DAY

then; they were on duty from the rising of the

morning till the stars appeared. They did not take off their

clothes except to wash them. Fancy, this man who came from the

Persian court with all its luxury, living and sleeping in his

clothes for those fifty-two days! But he was in earnest. Ah, that

is what we want! men who will set themselves to do one thing, and

keep at it day and night.

All the people were bidden to lodge within the

city, so that they should always be on hand to work and fight.

Would to God that we could get all who belong inside the church

to come in and do their share. “Happy is the church,” says one,

“whose workers are well skilled in the use of the Scripture, so

that while strenuously building the Gospel Wall, they can fight

too, if occasion require it.” We ought all be ready to use the

Sword of the Spirit.

By and by the men wrote a friendly letter, and

wanted Nehemiah to go down on the plain of Ono and have a

friendly discussion. It is

A MASTERPIECE OF THE DEVIL

to get men into friendly discussions. I don’t know

whether Nehemiah had a typewriter in those days or not; I don’t

know whether he had a printed form of letters, but he always sent

back the same reply:

“I am doing a great work, so that I cannot come

down.”

How many a church has turned aside for years to

discuss “questions of the day,” and has neglected the salvation

of the world because they must go down to the “plain of Ono” and

have a friendly discussion! Nehemiah struck a good keynote—“I am

doing a great work, so that I cannot come down.” If God has sent

you to build the walls of Jerusalem, you go and do it.

They sent him another letter, and again he sent

word back, “I am doing a great work, so that I cannot come down.”

He did not believe in “coming down.” They sent him another, and

he sent back the same word. They sent him a fourth letter, with

the same result. They could not get him down; they wanted to slay

him on the way.

I have seen many Christian men on the plain of Ono,

men who were doing a splendid work but had been switched off.

Think how much work has been neglected by temperance advocates in

this country because they have gone into politics and into

discussing woman’s rights and woman’s suffrage. How many times

the Young Men’s Christian Association has been switched off by

discussing some other subject instead of holding up Christ before

a lost world! If the church would only keep right on and build

the walls of Jerusalem they would soon be built. Oh, it is a wily

devil that we have to contend with! Do you know it? If he can

only get the church to stop to discuss these questions, he has

accomplished his desire.

His enemies wrote him one more letter,

AN OPEN LETTER,

in which they said that they had heard he was

going to set up a kingdom in opposition to the Persians, and that

they were going to report him to the king. Treason has an ugly

sound, but Nehemiah committed himself to the Lord, and went on

building.

Then his enemies hired a prophet, one of his

friends. A hundred enemies outside are not half so hard to deal

with as one inside—a false friend. When the devil gets possession

of a child of God he will do the work better than the devil

himself. Temptations are never so dangerous as when they come to

us in a religious garb. So Tobiah and Sanballat bought up one of

the prophets, and hired him to try to induce Nehemiah to go into

the temple, that they might put him to death there.

“Now, Nehemiah, there is a plan to kill you, come

into the temple. Let’s go in and stay for the night.”

He came near being deceived, but he said, “Shall I,

such a man as I, be afraid of my life, and do that to save my

life?”

After he had refused their invitation he saw that

this man was a false prophet; and so by his standing his ground

he succeeded in fifty-two days in building the walls of

Jerusalem. Then the gates were set up and the work was

finished.

Now during all these centuries that story has been

told. If Nehemiah had remained at court, he might have died a

millionaire, but he never would have been heard of twenty years

after his death. Do you know the names of any of Nineveh’s

millionaires? This man stepped out of that high position and took

a low position, one that the world looked down upon and frowned

upon, and his name has been associated with the walls of

Jerusalem all these centuries. Young man, if you want to be

immortal, become identified with God’s work, and pay no attention

to what men outside say. Nehemiah and his associates began at

sunrise and worked until it grew so dark they could not see. A

man who will take up God’s work, and work summer and winter right

through the year, will have a harvest before the year is over,

and the record of it will shine after he enters the other

world.

The next thing we learn of Nehemiah is that he got

up a great

OPEN-AIR MEETING

for the reading of the law of Moses in the hearing

of the people. A pulpit of wood, large enough to hold Ezra the

Scribe and thirteen others, was built. The people wept when they

heard the words of the law, but Nehemiah said:

“Mourn not, nor weep. Go your way, eat the fat, and

drink the sweet, and send portions unto them for whom nothing is

prepared: for this day is holy unto our Lord: neither be ye

sorry; for the joy of the Lord is your strength.”

He did not forget the poor. Reading the Bible and

remembering the poor—a combination of faith and works—will always

bring joy.

Nehemiah then began to govern the city, and correct

the abuses he found existing. He gathered about fifty priests and

scribes together and made them sign and seal a written covenant.

There were five things in that covenant I want to call attention

to.

First, they were not to give their daughters to

the heathen.

They had been violating the law of God, and had

been marrying their daughters to the ungodly. God had forbidden

them to intermarry with the heathen nations in the land of

Canaan; “for they will turn away thy son from following me, that

they may serve other gods: so will the anger of the Lord be

kindled against you and destroy thee suddenly.” I have

known many a man who has lost his power by being identified with

the ungodly. If you want to have the blessing of God rest upon

you, you must be very careful about your alliances. The Jews

always got into trouble when they married with the nations round

about. The houses of Ahab and of Solomon lost their kingdom by

that sin. That was the cause of the overthrow of David’s kingdom.

Families who marry for wealth, and marry the godly to the

ungodly, always bring distress into the family.

Then he made them sign a covenant that they would keep the Sabbath, that they would not buy upon the

Sabbath.

Think of a man going from a heathen court where

they had no Sabbath, a man brought up in that atmosphere, coming

up to Jerusalem and enforcing the law of Moses! It is recorded

that they brought up fish, and he would not let them into the

city on the Sabbath, and the fish spoiled. After they had tried

that a few times, they gave it up. If you will take your stand

for God, even if you stand alone, it will not be very long before

you will get other men to stand with you. God stood with this

man, and he carried everything before him.

I don’t believe we shall have the right atmosphere

in this country until we can get men who have backbone enough to

stand up against the thing they believe is wrong. If it is a

custom rooted and grounded for a hundred years, never mind; you

take your stand against it if you believe it is wrong. If you

have gatherings, and it is fashionable to have wine and

champagne, and you are a teetotaler; if they ask you anywhere and

you know that they are to have drink, tell them you are not

going. A man said to me some years ago:

“Mr. Moody, now that I am converted, must I give up

the world?”

I said: “No, you haven’t got to give up the world.

If you give a good ringing testimony for the Son of God, the

world will give you up pretty quick; they won’t want you

around.”

They were going to have a great celebration at the

opening of a saloon and billiard hall in Chicago, in the northern

part of the city, where I lived. It was to be a gateway to death

and to hell, one of the worst places in Chicago. As a joke they

sent me an invitation to go to the opening. I took the invitation

and went down and saw the two men who had the saloon, and I

said:

“Is that a genuine invitation?”

They said it was.

“Thank you,” I said, “I will be around; if there is

anything here I don’t like I may have something to say about

it.”

They said: “You are not going to preach?”

“I may.”

“We don’t want you. We won’t let you in.”

“How are you going to keep me out?” I asked; “there

is the invitation.”

“We will put a policeman at the door.”

“What is the policeman going to do with that

invitation?”

“We won’t let you in.”

“Well,” I said, “I will be there.”

I gave them a good scare, and then I said, “I will

compromise the matter; if you two men will get down here and let

me pray with you, I will let you off.”

I got those two rumsellers down on their knees, one

on one side of me, and the other on the other side, and I prayed

God to save their souls and smite their business. One of them had

a Christian mother, and he seemed to have some conscience left.

After I had prayed, I said:

“How can you do this business? How can you throw

this place open to ruin young men of Chicago?”

Within three months the whole thing smashed up, and

one of them was converted some time after. I have never been

invited to a saloon since.

You won’t have to give up the world, not by a good

deal. If you go to reunions, and there is drinking, get up and go

away. Don’t you be party to it. That is the kind of men we want.

When you find anything that is ruining your fellow men, fight it

to its bitter end.

Nehemiah said, “We will not have desecration of the

Sabbath.” Not sell the Sunday paper? Not buy a Sunday paper? How

many read the Sunday newspapers?

I suppose that if you had Nehemiah as mayor of New

York, he would stop that sort of thing. Here we have boys who are

kept away from the Sunday school to sell papers on the

streets—trains running in order that the papers can be

distributed. I don’t believe a man is in a fit state to hear a

sermon whose mind is full of such trash as the Sunday newspaper

is filled with. Men break the Sabbath and wonder why it is they

have not spiritual power. The trouble nowadays is that it doesn’t

mean anything to some people to be a Christian. What we must have

is a higher type of Christianity in this country. We must have a

Christianity that has in it the principle of self-denial. We must

deny ourselves. If we want power, we must be separate.

The next thing they were to do—(and bear in mind

this was a thing they had to sign)—was to give their land

rest.

For four hundred and ninety years they had not let

their land rest, so God took them away to Babylon for seventy

years, and let the land rest. A man that works seven days in the

week right along is cut off about five or ten years earlier. You

cannot rob God. Why is it that so many railroad superintendents

and physicians die early? It is because they work seven days in

the week. So Nehemiah made them covenant to keep the law of

Moses. If the nations of the earth had kept that law, the truth

would have gone to the four corners of the earth before this

time.

Then he made them sign a covenant that they

would not charge usury.

They were just grinding the poor down. I believe

that the reason we are in such a wretched state in this country

to-day is on account of crowding the poor, and getting such a

large amount of money for usury. People evade the law, and pay

the interest, and then they give a few hundred dollars to

negotiate the loan. There is a great amount of usury, and see

where we are to-day! See what a wretched state of things we are

having, not only in this country, but all over the world!

The fifth thing he made them do was to bring

their first fruits to the sons of Levi.

They were to give God a tenth, the first and best.

As long as Israel did that they prospered, and when they turned

away from that law they did not prosper. You can look through

history and look around you and see the same thing to-day. As

long as men keep God’s law and respect God’s testimony, they are

going to prosper, but when they turn aside, like Samson, they

lose their strength; they have no power.

If you take these five things and carry them out,

you will have prosperity. Let us all do it personally. If it was

good for those men it is good for us. The moment we begin to rob

God of time or talents then darkness and misery and wretchedness

will come.

 

HEROD AND JOHN THE

BAPTIST

If some one had told me a few years ago that he

thought Herod at one time came near the kingdom of God, I should

have been inclined to doubt it. I would have said, “I do not

believe that the bloodthirsty wretch who took the life of John

the Baptist ever had a serious thought in his life about his

soul’s welfare.” I held that opinion because there is one scene

recorded in Herod’s life that I had overlooked. But some years

ago, when I was going through the gospel of Mark, making a

careful study of the book, I found this verse:

“Herod feared John, knowing that he was a just man

and an holy, and observed him; and when he heard him, he did many

things, and heard him gladly.” (Mark vi, 20).

This caused me to change my views about Herod. I

saw that he was not only brought within the sound of John’s

voice, but under the power of the Spirit of God; his heart was

touched and his conscience awakened. We are not told under what

circumstances he heard John; but the narrative plainly states

that he was brought under the influence of the Baptist’s

wonderful ministry.

Let me first say a word or two about

THE PREACHER.

I contend that John the Baptist must have been one

of the grandest preachers this world has ever had. Almost any man

can get a hearing nowadays in a town or a city, where the people

live close together; especially if he speaks in a fine building

where there is a splendid choir, and if the meetings have been

advertised and worked up for weeks or months beforehand. In such

circumstances any man who has a gift for speaking will get a good

audience. But it was very different with John. He drew the people

out of the towns and cities away into the wilderness. There were

no ministers to back him; no business men interested in Christ’s

cause to work with him; no newspaper reporters to take his

sermons down and send them out. He was an unknown man, without

any title to his name. He was not the Right-Rev. John the

Baptist, D. D., or anything of the kind, but plain John the

Baptist. When the people went to inquire of him if he were Elias

or Jeremiah come back to life, he said he was not.

“Who are you then?”

“I am the Voice of one crying in the

wilderness.”

He was nothing but a voice—to be heard and not

seen; he was Mr. Nobody. He regarded himself as a messenger who

had received his commission from the eternal world.

How he began his ministry, and how he gathered the

crowds together we are not informed. I can imagine that one day

this strange man makes his appearance in the valley of the

Jordan, where he finds a few shepherds tending their flocks. They

bring together their scattered sheep, and the man begins to

preach to these shepherds. The kingdom of heaven, he says, is

about to be set up on the earth; and he urges them to set their

houses in order—to repent and turn away from their sins. Having

delivered his message, he tells them that he will come back the

next day and speak again.

When he had disappeared in the desert, I can

suppose one of the shepherds saying to another:

“Was he not a strange man? Did you ever hear a man

speak like that? He did not talk as the rabbis or the Pharisees

or the Sadducees do. I really think he must be one of the old

prophets. Did you notice that his coat was made of camel’s hair,

and that he had a leathern girdle round his loins? Don’t the

Scriptures say that Elijah was clothed like that?”

Says another: “You remember how Malachi says that

before the great and dreadful day of the Lord, Elijah should

come? I really believe this man is the old prophet of

Carmel.”

What could stir the heart of the Jewish people more

than the name of Elijah?

The tidings of John’s appearance spread up and down

the valley of the Jordan, and when he returned the next day,

there was great excitement and expectation as the people listened

to the strange preacher. Perhaps till Christ came he had only

that

ONE TEXT:

“Repent, for the kingdom of heaven is at hand.”

Day after day you could hear his voice ringing through the valley

of the Jordan:

“Repent! repent! repent! The King is at the door. I

do not know the day or the hour, but He will be here very

soon.”

By and by some of the people who flocked to hear

him wanted to be baptized, and he took them to the Jordan and

baptized them.

The news spread to the surrounding villages and

towns, and it was not long before it reached Jerusalem. Then the

people of the city began to flock into the desert to hear this

prince among preachers. His fame soon reached Galilee, and the

people in the mountains began to flock down to hear him. Men left

their fishing-smacks on the lake, that they might listen to this

wonderful preacher. When he was in the zenith of his popularity,

as many as twenty or thirty thousand people perhaps flocked to

his ministry day after day.

No doubt there were some old croakers who said it

was

ALL SENSATION.

“Catch me there! No, sir; I never did like

sensational preaching.”

Just as some people speak nowadays when any special

effort is made to reach the people!

“Great harm will be done,” they say.

I wish all these croakers had died out with that

generation in Judea; but we have plenty of their descendants

still. I venture to say you have met with them. Why, my dear

friends, there is more excitement in your whisky shops and beer

saloons in one night than in all the churches put together in

twelve months. What a stir there must have been in Palestine

under the preaching of John the Baptist, and of Christ! The whole

country reeled and rocked with intense excitement. Don’t be

afraid of a little excitement in religious matters; it won’t

hurt.

One might hear those old Pharisees and Scribes

grumbling about John being such a sensational preacher. “It won’t

last.” And when Herod had John the Baptist beheaded, they would

say, “Didn’t I tell you so?”

Do not let us be in a hurry in passing judgment.

John the Baptist lives to-day more than ever he did; his voice

goes ringing through the world yet. He only preached a few

months, but for more than eighteen hundred years his sermons have

been repeated and multiplied, and the power of his words will

never die as long as the world lasts.

I can imagine that just when John was at the height

of his popularity, as Herod sat in his palace in Jerusalem

looking out towards the valley of the Jordan, he could see great

crowds of people passing day by day. He began to make inquiries

as to what it meant, and the news came to him about this strange

and powerful preacher. Some one, perhaps, reported that John was

preaching treason. He was telling of a king who was at hand, and

who was going to set up his kingdom.

“A king at hand! If Cæsar were coming, I should

have heard of it. There is no king but Cæsar. I must look into

the matter. I will go down to the Jordan, and hear this man for

myself.”

So one day, as John stood preaching, with the eyes

of the whole audience upon him, the people being swayed by his

eloquence like tree-tops when the wind passes over them, all at

once he lost their attention. All eyes were suddenly turned in

the direction of the city. One cries:

“Look, look! Herod is coming!”

Soon the whole congregation knows it, and there is

great excitement.

“I believe he will stop this preaching,” says

one.

And if they had in those days some of the

compromising weak-kneed Christians we sometimes meet, they would

have said to John:

“Don’t talk about a coming King; Herod won’t stand

it. Talk about repentance, but any talk about a coming King will

be high treason in the ears of Herod.”

I think if any one had dared to give John such

counsel, he would have replied: “I have received my message from

heaven; what do I care for Herod or any one else?”

As he stood thundering away and calling on the

people to repent, I can see Herod, with his guard of soldiers

around him, listening attentively to find anything in the

preacher’s words that he can lay hold of. At last John says:

“The King is just at the door. He will set up His

kingdom, and will separate the wheat from the chaff.”

I can imagine Herod then saying to himself: “I will

have that man’s head off inside of twenty-four hours. I would

arrest him here and now if I dared. I will catch him to-morrow

before the crowd gathers.”

By and by, as Herod listens, some of the people

begin to press close up to the preacher, and to question him.

Some soldiers are among them, and they ask John:

“What shall we do?”

John answers: “Do violence to no man, neither

accuse any falsely; and be content with your wages.”

“That is pretty good advice,” Herod thinks; “I have

had a good deal of trouble with these men, but if they follow the

preacher’s advice, it will make them better soldiers.”

Then he hears the publicans ask John, as they come

to be baptized:

“What shall we do?”

The answer is: “Exact no more than that which is

appointed you.”

“Well,” says Herod, “that is excellent advice.

These publicans are all the time overtaxing the people. If they

would do as the preacher tells them, the people would be more

contented.”

Then the preacher addresses himself to the

Pharisees and the Sadducees in the crowd, and cries:

“O generation of vipers! Who hath warned you to

flee from the wrath to come? Bring forth fruits worthy of

repentance.”

Says Herod within himself: “I like that. I am glad

he is giving it pretty strong to these men. I do not think I will

have him arrested just yet.”

So he goes back to his palace. I can imagine he

was

NOT ABLE TO SLEEP MUCH

that night; he kept thinking of what he had heard.

When the Holy Ghost is dealing with a man’s conscience, very

often sleep departs from him. Herod cannot get this wilderness

preacher and his message out of his mind. The truth had reached

his soul; it echoed and re-echoed within him: “Repent, for the

kingdom of heaven is at hand.” He says:

“I went out to-day to hear for the Roman

Government; I think I will go to-morrow and hear for myself.”

So he goes back again and again. My text says that

he heard him gladly, that he observed him, and feared him,

knowing that he was a just man and a holy. He must have known

down in his heart that John was

A HEAVEN-SENT MESSENGER.

Had you gone into the palace in those days, you

would have heard Herod talking of nobody but John the Baptist. He

would say to his associates:

“Have you been out into the desert to hear this

strange preacher?”

“No; have you?”

“Yes.”

“What! you, the Roman Governor, going to hear this

unordained preacher?”

“Yes, I have been quite often. I would rather hear

him than any man I ever knew. He does not talk like the regular

preachers. I never heard any one who had such influence over

me.”

You would have thought that Herod was a very

hopeful subject. “He did many things.” Perhaps he stopped

swearing. He may have stopped gambling and getting drunk. A

wonderful change seemed to have passed over him. Perhaps he

ceased from taking bribes for a time; we catch him at it

afterwards, but just then he refrained from it. He became quite

virtuous in certain directions. It really looked as if he were

near the kingdom of heaven.

I can imagine that one day, as John stands

preaching, the truth is going home to the hearts and consciences

of the people, and the powers of another world are falling upon

them, one of John’s disciples stands near Herod’s chariot, and

sees the tears in the eyes of the Roman Governor. At the close of

the service he goes to John and says:

“I stood close to Herod today, and no one seemed

more impressed. I could see the tears coming, and he had to brush

them away to keep them from falling.”

Have you ever seen a man in a religious meeting

trying to keep the tears back? You noticed that his forehead

seemed to itch, and he put up his hand; you may know what it

means—he wants to conceal the fact that the tears are there. He

thinks it is a weakness. It is no weakness to get drunk and abuse

your family, but it is weakness to shed tears. So this disciple

of John may have noticed that Herod put his hand to his brow a

number of times; he did not wish his soldiers, or those standing

near, to observe that he was weeping. The disciple says to

John:

“It looks as if he were coming near the kingdom. I

believe you will have him as an inquirer very soon.”

When a man enjoys hearing such a preacher, it

certainly seems a hopeful sign.

Herod might have been present that day when Christ

was baptized. Was there ever a man lifted so near to heaven as

Herod must have been if he were present on that occasion? I see

John standing surrounded by a great throng of people who are

hanging on his words. The eyes of the preacher, that never had

quailed before, suddenly began to look strange. He turned pale

and seemed to draw back as though something wonderful had

happened, and right in the middle of a sentence he ceased to

speak. If I were suddenly to grow pale, and stop speaking, you

would ask:

“Has death crept onto the platform? Is the tongue

of the speaker palsied?”

There must have been quite a commotion among the

audience when John stopped. The eyes of the Baptist were fixed

upon a Stranger who pushed His way through the crowd, and coming

up to the preacher, requested to be baptized. That was a common

occurrence; it had happened day after day for weeks past. John

listened to the Stranger’s words, but instead of going at once to

the Jordan and baptizing Him, he said:

“I need to be baptized of Thee!”

What a thrill of excitement must have shot through

the audience! I can hear one whispering to another:

“I believe that is the Messiah!”

Yes, it was the long-looked-for One, for whose

appearing the nation had been waiting these thousands of years.

From the time God had made the promise to Adam, away back in

Eden, every true Israelite had been looking for the Messiah; and

there He was in their midst!

He insisted that John should baptize Him, and the

forerunner recognized His authority as Master, took Him to the

Jordan, and baptized Him. As He came up from the water, lo! the

heavens opened, and the Spirit of God in the form of a dove

descended and rested on Him. When Noah sent forth the dove from

the Ark, it could find no resting-place; but now the Son of God

had come to do the will of God, and the dove found its

resting-place upon Him. The Holy Ghost had found a home. Now God

broke the silence of four thousand years. There came a voice from

heaven, and Herod may have heard it if he was there that day:

“This is my beloved Son, in whom I am well

pleased.”

Even if he had not witnessed this scene and heard

the voice, he must have heard about it; for the thing was not

done in a corner. There were thousands to witness it, and the

news must have been taken to every corner of the land.

Yet Herod, living in such times, and hearing such a

preacher, missed the kingdom of heaven at last. He did many

things because he feared John. Had he feared God he would have

done everything. “He did many things”; but there was one thing he

would not do—

HE WOULD NOT GIVE UP ONE DARLING SIN.

The longer I preach, the more I am convinced that

that is what keeps men out of the kingdom of God. John knew about

Herod’s private life, and warned him plainly.

If those compromising Christians of whom I have

spoken had been near John, one of them would have said:

“Look here, John, it is reported that Herod is very

anxious about his soul, and is asking what he must do to be

saved. Let me give you some advice; don’t touch on Herod’s secret

sin. He is living with his brother’s wife, but don’t you say

anything about it, for he won’t stand it. He has the whole Roman

Government behind him, and if you allude to that matter it will

be more than your life is worth. You have a good chance with

Herod; he is afraid of you. Only be careful, and don’t go too

far, or he will have your head off.”

There are those who are willing enough that you

should preach about the sins of other people, so long as you do

not come home to them. My wife was once teaching my little boy a

Sabbath-school lesson; she was telling him to notice how sin

grows till it becomes habit. The little fellow thought it was

coming too close to him, so he colored up, and finally said:

“Mamma, I think you are getting a good way from the

subject.”

John was a preacher of this uncompromising kind,

for he drove the message right home. I do not know when or how

the two were brought together at that time, but John kept nothing

back; he boldly said:

“Herod, it is not lawful for thee to have thy

brother’s wife.”

The man was breaking the law of God, and living in

the cursed sin of adultery. Thank God, John did not spare him! It

cost the preacher his head, but the Lord had got his heart, and

he did not care what became of his head. We read that Herod

feared John, but John did not fear Herod.

I want to say that I do not know of a quicker way

to hell than by the way of adultery. Let no one flatter himself

that he is going into the kingdom of God who does not repent of

this sin in sackcloth and ashes. My friend, do you think God will

never bring you into judgment? Does not the Bible say that no

adulterer shall inherit the kingdom of God?

Do you think John the Baptist would have been a

true friend of Herod if he had spared him, and had covered up his

sin? Was it not a true sign that John loved him when he warned

him, and told him he must quit his sin? Herod had before done

many things, and heard John gladly; but he did not like him then.

It is one thing to hear a man preach down other people’s sins.

Men will say, “That is splendid,” and will want all their friends

to go and hear the preacher. But let him touch on their

individual sin as John did, and declare (as Nathan did to David),

“Thou art the man,” and they say, “I do not like that.” The

preacher has touched a sore place.

When a man has broken his arm, the surgeon must

find out the exact spot where the fracture is. He feels along and

presses gently with his fingers.

“Is it there?”

“No”

“Is it there?”

“No.”

Presently, when the surgeon touches another spot,

“Ouch!” says the man.

He has found the broken part, and it hurts. John

placed his finger on the diseased spot, and Herod winced under

it. He put his hand right on it:

“Herod, it is not lawful for thee to have thy

brother Philip’s wife!”

Herod did not want to give up his sin.

Many a man would be willing to enter into the

kingdom of God, if he could do it without giving up sin. People

sometimes wonder why Jesus Christ, who lived six hundred years

before Mohammed, has got fewer disciples than Mohammed to-day.

There is no difficulty in explaining that. A man may become a

disciple of Mohammed, and continue to live in the foulest,

blackest, deepest sin; but a man cannot be a disciple of Christ

without giving up sin. If you are trying to make yourself believe

that you can get into the kingdom of God without renouncing your

sin, may God tear the mask from you! Can Satan persuade you that

Herod will be found in the kingdom of God along with John the

Baptist, with the sin of adultery and of murder on his soul?

And now, let me say this to you. If your minister

comes to you frankly, tells you of your sin, and warns you

faithfully, thank God for him. He is your best friend; he is a

heaven-sent man. But if a minister speaks smooth, oily words to

you; tells you it is all right, when you know, and he knows, that

it is all wrong, and that you are living in sin, you may be sure

that he is a devil-sent man. I want to say I have a contempt for

a preacher that will tone his message down to suit some one in

his audience; some Senator, or big man whom he sees present. If

the devil can get possession of such a minister and speak through

him, he will do the work better than the devil himself. You might

be horrified if you knew it was Satan deceiving you, but if a

professed minister of Jesus Christ preaches this doctrine and

says that God will make it all right in the end, that though you

go on living in sin, it is just the same. Don’t be deluded into

believing such doctrine—it is as false as any lie that ever came

from the pit of hell. All the priests and ministers of all the

churches cannot save one soul that will not part with sin.

There is an old saying that, “Every man has his

price.” Esau sold his birthright for a mess of pottage; pretty

cheap, was it not? Ahab sold out for a garden of herbs. Judas

sold out for thirty pieces of silver—less than $17 of our money.

Pretty cheap, was it not? Herod sold out for adultery.

WHAT IS THE PRICE

that you put upon your soul? You say you do not

know. I will tell you. It is the sin that keeps you from

God. It may be whisky; there is many a man who will give up

the hope of heaven and sell his soul for whisky. It may be

adultery; you say:

“Give me the harlot, and I will relinquish heaven

with all its glories. I would rather be damned with my sin than

saved without it.”

What are you selling out for, my friend? You know

what it is.

Do you not think it would have been a thousand

times better for Herod to-day if he had taken the advice of John

the Baptist instead of that vile, adulterous woman? There was

Herodias pulling one way, John the other, and Herod was in the

balance. It’s the same old battle between right and wrong; heaven

pulling one way, hell the other. Are you going to make the same

mistake yourself? We have ten thousand-fold more light than Herod

had. He lived on the other side of the cross. The glorious gospel

had not shone out as it has done since. Think of the sermons you

have heard, of the entreaties addressed to you to become a

Christian. Some of you have had godly mothers who have prayed for

you. Many of you have godly wives who have pleaded with you, and

with God, on your behalf. You have been surrounded with holy

influences from year to year, and how often you have been near

the kingdom of God! Yet here you are to-day, further off than

ever!

It may be true of you, as it was of Herod, that you

hear your preacher gladly. You attend church, you contribute

liberally, you do many things. Remember that none of these avail

to cleanse your soul from sin. They will not be accepted in the

place of what God demands—repentance and the forsaking of every

sin.

A child was once playing with a vase, and put his

hand in and could not draw it out again. His father tried to help

him, but in vain. At last he said:

“Now, make one more try. Open your fingers out

straight, and let me pull your arm.”

“Oh, no, papa,” said the son, “I’d drop the penny

if I opened my fingers like that!”

Of course he couldn’t get his hand out when his

fist was doubled. He didn’t want to give up the penny. Just so

with the sinner. He won’t cut loose from his sins.

Your path and mine will perhaps never cross again.

But if I have any influence with you, I beseech and beg of you to

break with sin now, let it cost you what it will. Herod might

have been associated with Joseph of Arimathea, and with the

twelve apostles of the Lamb, if he had taken the advice of John.

There might have been a fragrance around his name all these

centuries. But alas! when we speak of Herod, we see a sneer on

the faces of those who hear us. If one had said to Herod in those

days, “Do you know that you are going to silence that great

preacher, and have him beheaded?” he would have replied, “Is thy

servant a dog that he should do such a thing? I never would take

the life of such a man.” He would probably have thought he could

never do it. Yet it was only a little while after that he had the

servant of God beheaded.

Do you know that the Gospel of Jesus Christ proves

either a savor of life unto life, or of death unto death? You

sometimes hear people say: “We will go and hear this man preach.

If it does us no good, it will do us no harm.” Don’t you believe

it, my friend! Every time you hear the Gospel and reject it, the

hardening process goes on. The same sun that melts the ice

hardens the clay. The sermon that would have moved you a few

years ago would make no impression now. Do you not recall some

night when you heard some sermon that shook the foundations of

your skepticism and unbelief? But you are indifferent now.

I believe Herod was seven times more a child of

hell after his conviction had passed away than he was before.

There is not a true minister of the Gospel who will not say that

the hardest people to reach are those who have been impressed,

and whose impressions have worn away. It is a good deal easier to

commit a sin the second time than it was to commit it the first

time, but it is a good deal harder to repent the second time than

the first.

If you are near the kingdom of God now, take the

advice of a friend and step into it. Don’t be satisfied with just

getting near to it. Christ said to the young ruler, “Thou art not

far from the kingdom,” but he failed to get there. Don’t run any

risks. Death may overtake you before you have time to carry out

your best intentions, if you put off a decision.

It is sad to think that men heard Jesus and Paul,

and were moved under their preaching, but were not saved. Judas

must many times have come near the kingdom, but he never entered

in. I saw it in the army—men who had

ALMOST DECIDED

to become Christians cut down in battle without

having taken the step that would have made them sure of eternal

life. I confess there is something very sad about it.

In one of the tenement houses in New York city, a

doctor was sent for. He came, and found a young man very sick.

When he got to the bedside the young man said:

“Doctor, I don’t want you to deceive me; I want to

know the worst. Is this illness to prove serious?”

After the doctor had made an examination, he said:

“I am sorry to tell you you cannot live out the night.”

The young man looked up and said: “Well, then, I

have missed it at last!”

“Missed what?”

“I have missed eternal life. I always intended to

become a Christian some day, but I thought I had plenty of time,

and put it off.”

The doctor, who was himself a Christian man, said:

“It is not too late. Call on God for mercy.”

“No; I have always had a great contempt for a man

who repents when he is dying; he is a miserable coward. If I were

not sick I would not have a thought about my soul, and I am not

going to insult God now.”

The doctor spent the day with him, read to him out

of the Bible, and tried to get him to lay hold of the promises.

The young man said he would not call on God, and in that state of

mind he passed away. Just as he was dying the doctor saw his lips

moving. He reached down, and all he could hear was the faint

whisper:

“I have missed it at last!“

Dear friend, make sure that you do not miss eternal

life at last. Will you go with Herod or with John? Bow your head

now and say:

“Son of God, come into this heart of mine. I yield

myself to Thee, fully, wholly, unreservedly.”

He will come to you, and will not only save you,

but will keep you to the end.

 

THE MAN BORN BLIND AND JOSEPH OF

ARIMATHEA

There were two extraordinary men living in the city

of Jerusalem when Christ was on earth. One of them has come down

through history nameless—we do not know who he was; the name of

the other is given. One was not only a beggar, but blind from his

birth; the other was one of the rich men of Jerusalem. Yet in the

Gospel of John, there is more space given to this blind beggar

than to any other character. The reason why so much has been

recorded of this man is because he took his stand for Jesus

Christ.

Look at the account given in John ix., beginning at

the fifth verse. In the previous chapter Christ had been telling

them that He was the Light of the world, and that if any man

would follow Him he should not walk in darkness, but should have

the light of life. After making a statement of that kind, Christ

often gave

AN EVIDENCE OF THE TRUTH

of what He said by performing some miracle. If He

had said He was the Light of the world, He would show them in

what way He was the Light of the world. If He had said He was the

Life of the world, He would prove Himself to be such by

quickening and raising the dead; just as He did, after telling

them that He was the Resurrection and the Life, by going to the

graveyard of Bethany and calling Lazarus forth. When Lazarus

heard the voice of his friend saying, “Lazarus, come forth!” he

came forth immediately.

The Son of God does not ask men to believe Him

without a reason for so doing. We need to keep this in mind. You

might as well ask a man to see without light or eyes, as to

believe without testimony.

He gave them good reason for believing in Him, and

proved His Messiahship and authority. He not only told them that

He had the power, but He showed them that He had.

These two men, then, were both at Jerusalem. One

held as high a position, and the other as low a position, as any

in the city. One was at the top of the social ladder, and the

other at the bottom. And yet they both made a good confession;

and one was as acceptable to Jesus as the other.

I

The man mentioned in this chapter was born blind.

We find the Lord’s disciples asking Him:

“Master, who did sin, this man or his parents, that

he was born blind?”

Jesus answered, “Neither hath this man sinned, nor

his parents; but that the works of God should be manifest in

him.”

When He had thus spoken, He spat on the ground, and

made clay of the spittle; and He anointed the eyes of the blind

man with the clay, and said unto him:

“Go wash in the pool of Siloam.”

The blind man went his way and washed, and his

eyesight was restored.

Observe what that man did. He did just what

Christ told him to do. The Savior’s command to him was to go

to the pool of Siloam and wash; and “he went his way therefore,

and came seeing.” He was blessed in the very act of

obedience.

Another thought: God does not generally repeat

Himself. Of all the blind men who were healed while Christ was on

earth, no two were healed in exactly the same way. Jesus met

blind Bartimeus near the gates of Jericho, and called him to Him

and said:

“What wilt thou that I should do unto thee?”

The answer was: “Lord, that I might receive my

sight.”

Now, see what He did. He did not send Bartimeus off

to Jerusalem twenty miles away to the pool of Siloam to wash. He

did not spit on the ground, and make clay, and anoint his eyes;

but with a word He wrought the cure, saying:

“Go thy way; thy faith hath made thee whole.”

Suppose Bartimeus had gone from Jericho and had met

the other blind beggar at the gate of the city of Jerusalem, and

asked him how it was he got his sight; suppose they began to

compare notes—one telling his experience, and the other telling

his. Imagine the first saying:

“I do not believe that you have got your sight,

because you did not get it in the same way that I got mine.”

Would the different ways the Lord Jesus had in

healing them make their cases the less true? Yet there are some

people who talk just that way now. Because God does not deal with

some exactly as He does with others, people think that God is not

dealing with them at all. God seldom repeats Himself. No two

persons were ever converted exactly alike, so far as my

experience goes. Each one must have an experience of his own. Let

the Lord give sight in His own way.

There are thousands of people who

KEEP AWAY FROM CHRIST

because they are looking for the experience of

some dear friend or relative. They should not judge of their

conversion by the experiences of others. They have heard some one

tell how he was converted twenty years ago, and they expect to be

converted in the same way. Persons should never count upon having

an experience precisely similar to that of some one else of whom

they have heard or read. They must go right to the Lord Himself,

and do what He tells them to do. If He says, “Go to the pool of

Siloam and wash,” then they must go. If He says, “Come just as

you are,” and promises to give sight, then they must come, and

let Him do His own work in His own way, just as this blind man

did. It was a peculiar way by which to give a man sight; but it

was the Lord’s way; and the man’s sight was given him. We might

think it was enough to make a man blind to fill his eyes with

clay. True, he was now doubly blind; for if he had been able to

see before, the clay would have deprived him of his sight. But

the Lord wanted to show the people that they were not only

spiritually blind by nature, but that they had also allowed

themselves to be blinded by the clay of this world, which had

been spread over their eyes. But God’s ways are not our ways. If

He is going to work, we must let Him act as He pleases.

Shall we dictate to the Almighty? Shall the clay

say to the potter, “Why hast thou made me thus?” Who art thou, O

man, that repliest against God? Let God work in His own way; and

when the Holy Ghost comes, let Him mark out a way for Himself. We

must be willing to submit, and to do what the Lord tells us,

without any questioning whatever.

“He went his way, therefore, and washed, and came

seeing. The neighbors, therefore, and they which before had seen

him that he was blind, said, ‘Is not this he that sat and

begged?’ ”

“Some said, ‘This is he’; others said, ‘He is like

him.’ ”

Now, if he had been like a good many at the present

time, I am afraid he would have remained silent. He would have

said:

“Well, now I have got my sight, and I will just

keep quiet about it. It is not necessary for me to confess it.

Why should I say anything? There is a good deal of opposition to

this man Jesus Christ. There are a great many bitter things said

in Jerusalem against Him. He has a great many enemies. I think

there will be trouble if I talk about Him; so I will say

nothing.”

Some said, “This is he”; others said, “He is like

him.” But he said, “I am he.” He not only got his eyes opened,

but, thank God, he got his mouth open too!

Surely, the next thing after we get our eyes opened

is for us to open our lips and begin to testify for Him.

The people asked him, “How were thine eyes

opened?”

He answered: “A man that is called Jesus made clay

and anointed mine eyes, and said unto me, Go to the pool of

Siloam and wash: and I went and washed, and I received

sight.”

He told a straightforward story, just what the Lord

had done for him. That is all. That is what a witness ought to

do—tell what he knows, not what he does not know. He did not try

to make a long speech. It is not the most flippant and fluent

witness who has the most influence with a jury.

This man’s testimony is what I call “experience.”

One of the greatest hindrances to the progress of the Gospel

to-day is that the narration of the experience of the Church is

not encouraged. There are a great many men and women who come

into the Church, and we never hear anything of their experiences,

or of the Lord’s dealings with them. If we could, it would be a

great help to others. It would stimulate faith and encourage the

more feeble of the flock.

THE APOSTLE PAUL’S EXPERIENCE

has been recorded three times. I have no doubt

that he told it everywhere he went: how God had met him; how God

had opened his eyes and his heart; and how God had blessed him.

Depend upon it, experience has its place; the great mistake that

is made now is in the other extreme. In some places and at some

periods there has been too much of it—it has been all experience;

and now we have let the pendulum swing too far the other way.

I think it is not only right, but exceedingly

useful, that we should give our experience. This man bore

testimony to what the Lord had done for him.

“And it was the Sabbath day when Jesus made the

clay, and opened his eyes; Then again the Pharisees also asked

him how he had received his sight. He said unto them, ‘He put

clay upon mine eyes; and I washed, and do see.’ Therefore said

some of the Pharisees, ‘This man is not of God, because he

keepeth not the Sabbath day.’ Others said, ‘How can a man that is

a sinner do such miracles?’ And there was a division among

them.

They say unto the blind man again, ‘What sayest

thou of Him, that He hath opened thine eyes?’ ”

What an opportunity he had for evading the

questions! He might have said: “Why, I have never seen Him. When

He met me I was blind; I could not see Him. When I came back I

could not find Him; and I have not formed any opinion yet.” He

might have put them off in that way, but he said:

“He is a prophet.”

He gave them his opinion. He was a man of backbone.

He had moral courage. He stood right up among the enemies of

Jesus Christ, the Pharisees, and told them what he thought of

Him—

“He is a prophet.”

If you can get young Christians to talk, not about

themselves, but about Christ, their testimony will have power.

Many converts talk altogether about their own experience—“I,”

“I,” “I,” “I.” But this blind man got away to the Master, and

said, “He is a prophet.” He believed, and he told them what he

believed.

“But the Jews did not believe concerning him, that

he had been blind, and received his sight, until they called the

parents of him that had received his sight. And they asked them,

saying, ‘Is this your son, who ye say was born blind? How then

doth he now see?’ His parents answered them, and said, ‘We know

that this is our son, and that he was born blind: but by what

means he now seeth, we know not: or who hath opened his eyes, we

know not: he is of age; ask him: he shall speak for himself.’

These words spake his parents, because they feared the Jews; for

the Jews had agreed already that if any man did confess that He

was Christ, he should be put out of the synagogue. Therefore said

his parents, ‘He is of age; ask him.’ ”

I have always had great contempt for those parents.

They had a noble son, and their lack of moral courage then and

there to confess what the Lord Jesus Christ had done for their

son, makes them unworthy of him. They say, “We do not know how he

got it,” which looks as if they did not believe their own son.

“He is of age; ask him.”

It is sorrowfully true to-day that we have hundreds

and thousands of people who are professed disciples of Jesus

Christ, but when the time comes that they ought to take their

stand, and give a clear testimony for Him, they testify against

Him. You can always tell those who are really converted to God.

The new man always takes his stand for God; and the old man takes

his stand against Him. These parents had an opportunity to

confess the Lord Jesus Christ, and to do great things for Him;

but they neglected their golden opportunity.

If they had but stood up with their noble son, and

said, “This is our son. We have tried all the physicians, and

used all the means in our power, and were unable to do anything

for him; but now, out of gratitude, we confess that he received

his sight from the prophet of Galilee, Jesus of Nazareth,” they

might have led many to believe on Him. But, instead of that, they

said, “We know that this is our son, and that he was born blind:

but by what means he now seeth, we know not.”

Do you know why they did not want to tell how he

got his sight? Simply because it would

COST THEM TOO MUCH.

They represent those Christians who do not want to

serve Christ if it is going to cost them anything; if they have

to give up society, position, or worldly pleasures. They do not

want to come out. This is what keeps hundreds and thousands from

becoming Christians.

It was a serious thing to be put out of the

synagogue in those days. It does not amount to much now. If a man

is put out of one church, another may receive him; but when he

went out of the synagogue there was no other to take him in. It

was the State church: it was the only one they had. If he were

cast out of that, he was cast out of society, position, and

everything else; and his business suffered also.

Then again the Jews called the man that was blind,

“and said unto him, ‘Give God the praise; we know that this man

is a sinner.’ ”

It looks now as if they were trying to prejudice

him against Christ: but he “answered and said, ‘Whether He be a

sinner or no, I know not; one thing I know, that whereas I was

blind, now I see.’ ”

There were no infidels or philosophers there who

could persuade him out of that. There were not men enough in

Jerusalem to make him believe that his eyes were not opened. Did

he not know that for over twenty years he had been feeling

his way around Jerusalem; that he had been led by children and

friends; and that during all those years he had not seen the sun

in its glory, or any of the beauties of nature? Did he not know

that he had been feeling his way through life up to that very

day?

And do we not know that we have been born of God,

and that we have got the eyes of our souls opened? Do we not know

that old things have passed away and all things have become new,

and that the eternal light has dawned upon our souls? Do we not

know that the chains that once bound us have snapped asunder,

that the darkness is gone, and that the light has come? Have we

not liberty where we once had bondage? Do we not know it? If so,

then let us not hold our peace. Let us testify for the Son of

God, and say, as the blind man did in Jerusalem, “One thing I know, that whereas I was blind, now I see.

I have a new power. I have a new light. I have a new love. I have

a new nature. I have something that reaches out toward God. By

the eye of faith I can see yonder heaven. I can see Christ

standing at the right hand of God. By and by, when my journey is

over, I am going to hear that voice saying, ‘Come hither,’ when I

shall sit down in the kingdom of God.”

“Then said they to him again, ‘What did He do to

thee? how opened He thine eyes?’ But he answered them, ‘I have

told you already, and ye did not hear; wherefore would ye hear it

again? Will ye also be His disciples?’ ”

This was a most extraordinary man. Here was a young

convert in Jerusalem, not a day old,

TRYING TO MAKE CONVERTS

of these Pharisees—men who had been fighting

Christ for nearly three years! He asked them if they would also

become His disciples. He was ready to tell his experience to all

who were willing to hear it. If he had covered it up at the

first, and had not come out at once, he would not have had the

privilege of testifying in that way, neither would he have been a

winner of souls. This man was going to be a soul-winner.

I venture to say he became one of the best workers

in Jerusalem. I have no doubt he stood well to the front on the

day of Pentecost, when Peter preached, and when the wounded were

around him; he went to work and told how the Lord had blessed

him, and how He would bless them. He was a worker, not an idler, and he kept his lips open.

It is a very sad thing that so many of God’s

children are dumb; yet it is true. Parents would think it a great

calamity to have their children born dumb; they would mourn over

it, and weep; and well they might; but did you ever think of the

many dumb children God has? The churches are full of them; they

never speak for Christ. They can talk about politics, art, and

science; they can speak well enough and fast enough about the

fashions of the day; but they have

NO VOICE FOR THE SON OF GOD.

Dear friend, if He is your Savior, confess Him.

Every follower of Jesus should bear testimony for Him. How many

opportunities each one has in society and in business to speak a

word for Jesus Christ! How many opportunities occur daily wherein

every Christian might be “instant in season and out of season” in

pleading for Jesus! In so doing we receive blessing for

ourselves, and also become a means of blessing to others.

This man wanted to make converts of those

Pharisees, who only a little while before had their hands full of

stones, ready to put the Son of God to death, and even now had

murder in their hearts. They reviled him, saying, “Thou art His

disciple, but we are Moses’ disciples. We know that God spake

unto Moses. As for this fellow, we know not from whence He

is.”

Well, now the once blind man might have said,

“There is a good deal of opposition, and I will say no more; I

will keep quiet, and walk off and leave them.” But, thank God, he

stood right up with the courage of a Paul! He answered and said

unto them:

“Why, herein is a marvellous thing, that ye know

not from whence He is, and yet He hath opened mine eyes! Now we

know that God heareth not sinners; but if any man be a worshiper

of God, and doeth His will, him He heareth.”

Now, I call that logic. If he had been through a

theological seminary he could not have given a better answer. It

is sound doctrine, and was a good sermon for those who were

opposed to the work of Christ. “If this man were not of God He

could do nothing.” This is very strong proof of the man’s

conviction as to who the Lord Jesus was. It is as though he said:

“I, a man born blind, and He can give me sight. He a sinner!” Why, it is unreasonable! If Jesus Christ were a

man only, how could He give that man sight?

Let philosophers, skeptics, and infidels answer the

question,

Neither had he to wear glasses. He received good

sight, not short sight, or weak sight, but as good sight as any

man in Jerusalem, and perhaps a little better. They could all

look at him and see for themselves. His testimony was beyond

dispute.

After his splendid confession of the divinity and

power of Christ, “they answered and said unto him, ‘Thou wast

altogether born in sin, and dost thou teach us?’ And they cast

him out.” They could not meet his argument, and so they cast him

out. So it is now. If we give a clear testimony for Christ, the

world will cast us out. It is a good thing to give our testimony

so clearly for Christ that the world dislikes it; it is a good

thing when such testimony for Christ causes the world to cast us

out.

Let us see what happened when they cast him out.

“Jesus heard,” that is the next thing. No sooner did they cast

him out than Jesus heard of it. No man was ever cast out by the

world for the sake of Jesus Christ but He heard of it; indeed, He

will be the first one to hear of it. “Jesus heard that they had

cast him out; and when He found him He said unto him, ‘Dost thou

believe in the Son of God?’ He answered and said, ‘Who is He,

Lord, that I might believe on Him?’ And Jesus said unto him,

‘Thou hast both seen Him, and it is He that talketh with thee.’

And he said, ‘Lord, I believe!’ And he worshiped Him.”

That was

A GOOD PLACE TO LEAVE HIM

—at the feet of Jesus. We shall meet him by and by

in the kingdom of God.

His testimony has been ringing down through the

ages these last nineteen hundred years. It has been talked about

wherever the Word of God has been known. It was a wonderful day’s

work that man did for the Son of God; doubtless there will be

many in eternity who will thank God for his confession of

Christ.

By thus showing his gratitude in coming out and

confessing Christ, he has left a record that has stirred the

Church of God ever since. He is one of the characters that always

stirs one up, imparting new life and fire, new boldness and

courage when one reads about him. This is what we need to-day as

much as ever—to stand up for the Son of God. Let the Pharisees

rage against us; let the world go on mocking, and sneering, and

scoffing; we will stand up courageously for the Son of God. If

they cast us out, they will cast us right into His own bosom. He

will take us to His own loving arms. It is a blessed thing to

live so godly in Christ Jesus that the world will not want

you—that they will cast you out.

II

Now we come to Joseph of Arimathea.

I do not think he came out quite so nobly as this

blind beggar did; but he did come out, and we will thank God for

that. We read in John that for fear of the Jews he was kept back

from confessing openly.

“And after this, Joseph of Arimathea, being a

disciple of Jesus, but secretly, for fear of the Jews,

besought Pilate that he might take away the body of Jesus; and

Pilate gave him leave. He came, therefore, and took the body of

Jesus.”

Read the four accounts given in the four Gospels of

Joseph of Arimathea. There is very seldom anything mentioned by

all four of the Evangelists. If Matthew and Mark refer to an

event it is often omitted by Luke and John; and, if it occur in

the latter, it may not be contained in the former. John’s Gospel

is made up of that which is absent from the others in most

instances—as in the case of the blind man alluded to. But all

four record what Joseph did for Christ. All His disciples had

forsaken Him. One had sold Him, and another had denied Him. He

was left in gloom and darkness, when Joseph of Arimathea came out

and confessed Him.

It was the death of Jesus Christ that brought out

Joseph of Arimathea. Probably he was one of the number that stood

at the cross when the centurion smote his breast, and cried out,

“Truly, this was the Son of God,” and he was doubtless convinced

at the same time. He was a disciple before, because we read that

on the night of the trial he did not give his consent to the

death of Christ. There must have been some surprise in the

Council-chamber on that occasion, when Joseph of Arimathea, a

rich man, stood up and said:

“I will never give my consent to His death.”

There were seventy of those men, but we have very

good reason to believe that there were two of them that, like

Caleb and Joshua of old, had the courage to stand up for Jesus

Christ—these were Joseph of Arimathea and Nicodemus: neither of

them gave their consent to the death of Christ. But I am afraid

Joseph did not come out and say that he was a disciple—for we do

not find a word said about his being one until after the

crucifixion.

I am afraid there are

MANY JOSEPHS TODAY,

men of position, of whom it could be said they are

secret disciples. Such would probably say to-day, “I do not need

to take my stand on Christ’s side. What more do I need? I

have everything.” We read that he was a rich and honorable

councillor, a just and a good man, and holding a high position in

the government of the nation. He was also a benevolent man, and a

devout man too. What more could he need? God wants something more

than Joseph’s good life and high position. A man may be all

Joseph was and yet be without Christ.

But a crisis came in his history. If he was to take

his stand, now was the time for him to do it, I consider that

this is one of the grandest, the noblest acts that any man ever

did, to take his stand for Christ when there seemed nothing,

humanly speaking, that Christ could give him. Joseph had no hope

concerning the resurrection. It seems that none of our Lord’s

disciples understood that He was going to rise again even Peter,

James, and John, as well as the rest, scarcely believed that He

had risen when He appeared to them. They had anticipated that He

would set up His kingdom, but He had no sceptre in His hand; and,

so far as they could see, no kingdom in view. In fact, He was

dead on the cross, with nails through His hands and feet. There

He hung until His spirit took its flight; that which had made Him

so grand, so glorious, and so noble, had now left the body.

Joseph might have said, “It will be no use my

taking a stand for Him now. If I come out and confess Him I shall

probably lose my position in society and in the council, and my

influence. I had better remain where I am.”

There was no earthly reward for him; there was

nothing, humanly speaking, that could have induced him to come

out; and yet we are told by Mark that he went boldly into

Pilate’s judgment-hall and begged the body of Jesus. I consider

this was

ONE OF THE SUBLIMEST, GRANDEST ACTS

that any man ever did. In that darkness and gloom,

His disciples having all forsaken Him; Judas having sold Him for

thirty pieces of silver; the chief apostle Peter having denied

Him with a curse, swearing that he never knew Him; the chief

priests having found Him guilty of blasphemy; the Council having

condemned him to death; and when there was a hiss going up to

heaven over all Jerusalem, Joseph went right against the current,

right against the influence of all his friends, and begged the

body of Jesus.

Blessed act! Doubtless he upbraided himself for not

having been more bold in his defence of Christ when He was tried,

and before He was condemned to be crucified. The Scripture says

he was an honorable man, an honorable councillor, a rich man, and

yet we have only the record of that one thing—the one act of

begging the body of Jesus. But I tell you, that what he did for

the Son of God, out of pure love for Him, will live for ever;

that one act rises up above everything else that Joseph of

Arimathea ever did. He might have given large sums of money to

different institutions, he might have been very good to the poor,

he might have been very kind to the needy in various ways; but

that one act for Jesus Christ, on that memorable, that dark

afternoon, was one of the noblest acts that a man ever did. He

must have been a man of great influence, or Pilate would not have

given him the body.

And now you see another secret disciple, Nicodemus.

Nicodemus and Joseph go to the cross. Joseph is there first, and

while he is waiting for Nicodemus to come, he looks down the

hill; and I can imagine his delight as he sees his friend coming

with a hundred pounds of ointment. Although Jesus Christ had led

such a lowly life, He was to have a kingly anointing and burial.

God has touched the hearts of these two noble men and they drew

out the nails, and took the body down, washed the blood away from

the wounds that had been made on His back by the scourge, and on

His head by the crown of thorns; then they took the lifeless

form, washed it clean, and wrapped it in fine linen, and Joseph

laid Him in his own sepulchre.

When all was dark and gloomy, when His cause seemed

to be lost, and the hope of the Church buried in that new tomb,

Joseph took his stand for the One “despised and rejected of men.”

It was the greatest act of his life; and, my reader, if you want

to stand with the Lord Jesus Christ in glory; if you want the

power of God to be bestowed upon you for service down here, you

must not hesitate to take your stand boldly and manfully for the

most despised of all men—the Man Christ Jesus. His cause is

unpopular. The ungodly sneer at His name. But if you want the

blessings of heaven on your soul, and to hear the “Well done,

good and faithful servant, enter thou into the joy of thy Lord,”

take your stand at once for Him; whatever your position may be,

or however much your friends may be against you. Decide for Jesus

Christ, the crucified but risen Savior. Go outside the camp and

bear His reproach. Take up your cross and follow Him, and by and

by you will lay it down and take the crown to wear it for

ever.

I remember some meetings being held in a locality

where the tide did not rise very quickly, and bitter and

reproachful things were being said about the work. But one day,

one of the most prominent men in the place rose and said:

“I want it to be known that I am a disciple of

Jesus Christ, and if there is any odium to be cast on His cause,

I am prepared to take my share of it.”

It went through the meeting like an electric

current, and a blessing came at once to his own soul and to the

souls of others.

Depend upon it, there is

NO CROWN WITHOUT A CROSS.

We must take our proper position here, as Joseph

did. It cost him something to take up his cross. I have no doubt

they put him out of the council and out of the synagogue. He lost

his standing, and perhaps his wealth: like other faithful

followers of Christ, he became, henceforth, a despised and

unpopular man.

The blind man could not have done what Joseph did.

Some men can do what others cannot. God will hold us responsible

for our own influence. Let each of us do what we can. Even though

the conduct of our Lord’s professed followers was anything but

helpful to those who, like Joseph, had but little courage to come

out on the Lord’s side, he was not deterred from taking his

stand.

Whatever it costs us, let us be true Christians,

and take a firm stand. It is like the dust in the balance in

comparison to what God has in store for us. We can afford to

suffer with Him a little while if we are going to reign with Him

for ever. We can afford to take up the cross and follow Him, to

be despised and rejected by the world, with such a bright

prospect in view. If the glories of heaven are real, it will be

to His praise and to our advantage to share in His rejection

now.

May the Lord keep us from halting; and may we, when

weighed in the balance, not be found wanting! May God help every

reader to do all that the poor blind beggar did, and all that

Joseph did!

Let us confess Him at all times and in all places.

Let us show our friends that we are out and out on His side.

Every one has a circle that he can influence, and God will hold

us responsible for the influence we possess. Joseph of Arimathea

and the blind man had circles in which their influence was

powerful. I can influence people that others cannot reach; and

they, in their turn, can reach a class that I could not touch. It

is only for a little while that we can confess Him and work for

Him. It is only for a few months or years; and then the eternal

ages will roll on, and great will be our reward in the crowning

day that is coming. We shall then hear the Master say to us:

“Well done, good and faithful servant, enter thou

into the joy of thy Lord.”

God grant it may be so!

 

THE PENITENT THIEF

It should give us all a great deal of hope and

comfort that Jesus saved such a man as the penitent thief just

before He went back to heaven. Every one who is not a Christian

ought to be interested in this case, to know how he was

converted. Any one who does not believe in sudden conversions

ought to look into it. If conversions are gradual, if it takes

six months, or six weeks, or six days to convert a man, there was

no chance for this thief. If a man who has lived a good,

consistent life cannot be converted suddenly, how much less

chance for him! Turn to the 23d chapter of Luke, and see how the

Lord dealt with him. He was a thief, and the worst kind of a

thief, or else they would not have punished him by crucifixion.

Yet Christ not only saved him, but took him up with Himself into

glory.

Let us look at Christ hanging on the cross between

the two thieves. The Scribes and Pharisees wagged their heads,

and jeered at Him. His disciples had fled. Only His mother and

one or two other women remained in sight to cheer Him with their

presence among all the crowd of enemies. Hear those spiteful

Pharisees mocking among themselves: “He saved others; Himself He

cannot save.” The account also says that the two thieves “cast

the same in his teeth.”

REVILING.

The first thing we read, then, of this man is that

he was a reviler of Christ.

You would think that he would be doing something

else at such a time as that; but hanging there in the midst of

torture, and certain to be dead in a few hours, instead of

confessing his sins and preparing to meet that God whose law he

had broken all his life, he is abusing God’s only Son. Surely, he

cannot sink any lower, until he sinks into hell!

UNDER CONVICTION.

The next time we hear of him, he appears to be

under conviction:

“And one of the malefactors which were hanged

railed on Him, saying, If thou be Christ, save Thyself and us.

But the other answering rebuked him, saying, Dost not thou fear

God, seeing thou art in the same condemnation? And we indeed

justly; for we receive the due reward of our deeds: but this Man

hath done nothing amiss.”

What do you suppose made so great a change in this

man in these few hours? Christ had not preached a sermon, had

given him no exhortation. The darkness had not yet come on. The

earth had not opened her mouth. The business of death was going

on undisturbed. The crowd was still there, mocking and hissing

and wagging the head. Yet this man, who in the morning was

railing at Christ, is now confessing his sins and rebuking the

other thief. “We indeed justly!” No miracle had been wrought

before his eyes. No angel from heaven had come to place a

glittering crown upon His head in place of the bloody crown of

thorns.

What was it wrought such a change in him?

I will tell you what I think it was. I think it was

the Savior’s prayer:

“Father, forgive them, for they know not what they

do.”

I seem to hear the thief

TALKING TO HIMSELF

in this way:

“What a strange kind of man this must be! He claims

to be king of the Jews, and the superscription over His cross

says the same. But what sort of a throne is this! He says He is

the Son of God. Why does not God send down His angels and destroy

all these people who are torturing His Son to death? If He has

all power now, as He used to have when He worked those miracles

they talked about, why does He not bring out His vengeance, and

sweep all these wretches into destruction? I would do it in a

minute if I had the power. I wouldn’t spare any of them. I would

open the earth and swallow them up! But this man prays to God to

forgive them! Strange, strange! He must be different from

us. I am sorry I said one word against Him when they first hung

us up here.

What a difference there is between Him and me! Here

we are, hanging on two crosses, side by side; but all the rest of

our lives we have been far enough apart. I have been robbing and

murdering, and He has been feeding the hungry, healing the sick,

and raising the dead. Now these people are railing at us both! I

begin to believe He must be the Son of God; for surely no man

could forgive his enemies like that.”

Yes, that prayer of Christ’s did what the scourge

could not do. This man had gone through his trial, he had been

beaten, he had been nailed to the cross; but his heart had not

been subdued, he had raised no cry to God, he was not sorry for

his sins. Yet, when he heard the Savior praying for His

murderers, that

BROKE HIS HEART.

It flashed into this thief’s soul that Jesus was

the Son of God, and that moment he rebuked his companion,

saying:

“Dost thou not fear God?”

The fear of God fell upon him. There is not much

hope of a man’s being saved until the fear of God comes upon him.

Solomon says, “The fear of God is the beginning of wisdom.”

We read in Acts that great fear fell upon the

people; that was the fear of the Lord. That was the first sign

that conviction had entered the soul of the thief. “Dost thou not

fear God?” That was the first sign we have of life springing

up.

CONFESSING.

Next, he confessed his sins: “We indeed justly.” He

took his place among sinners, not trying to justify himself.

A man may be very sorry for his sins, but if he

doesn’t confess them, he has no promise of being forgiven. Cain

felt badly enough over his sins, but he did not confess. Saul was

greatly tormented in mind, but he went to the witch of Endor

instead of to the Lord. Judas felt so bad over the betrayal of

his Master that he went out and hanged himself; but he did not

confess to God. True, he went and confessed to the priests,

saying, “I have sinned in that I have betrayed innocent blood”;

but it was of no use to confess to them—they could not forgive

him.

How different is the case of this penitent thief!

He confessed his sins, and Christ had mercy on him there and

then.

The great trouble is, people are always trying to

make out that they are not sinners, that they have nothing to

confess. Therefore, there is no chance of reaching them with the

Gospel. There is no hope for a man who folds his arms and says:

“I don’t think God will punish sin; I am going to take the risk.”

There is no hope for a man until he sees that he is under just

condemnation for his sins and shortcomings. God never forgives a

sinner until he confesses.

JUSTIFYING CHRIST.

The next thing, he justifies Christ: “This Man hath

done nothing amiss.”

When men are talking against Christ, they are a

great way from becoming Christians. Now he says, “He hath done

nothing amiss.” There was the world mocking him; but in the midst

of it all, you can hear that thief crying out:

“This Man hath done nothing amiss.”

FAITH.

The next step is faith.

Talk about faith! I think this is about the most

extraordinary case of faith in the Bible. Abraham was the father

of the faithful; but God had him in training for twenty-five

years. Moses was a man of faith; but he saw the burning bush, and

had other evidences of God. Elijah had faith; but see what good

reason he had for it. God took care of him, and fed him in time

of famine. But here was a man who perhaps had never seen a

miracle; who had spent his life among criminals; whose friends

were thieves and outlaws; who was now in his dying agonies in the

presence of a crowd who were rejecting and reviling the Son of

God. His disciples, who had heard His wonderful words, and

witnessed His mighty works, had forsaken Him; and perhaps the

thief knew this. Peter had denied Him with oaths and cursing; and

perhaps this had been told the thief. Judas had betrayed Him. He

saw no glittering crown upon His brow; only the crown of thorns.

He could see no sign of His kingdom. Where were His subjects? And

yet, nailed to the cross, racked with pain in every nerve,

overwhelmed with horror, his wicked soul in a tempest of passion,

this poor wretch managed to lay hold on Christ and trust Him for

a swift salvation. The faith of this thief, how it flashes out

amid the darkness of Calvary! It is one of the most astounding

instances of faith in the Bible!

When I was a boy I was a poor speller. One day

there came a word to the boy at the head of the class which he

couldn’t spell, and none of the class could spell it. I spelled

it; by good luck; and I went from the foot of the class to the

head. So the thief on the cross passed by Abraham, Moses and

Elijah, and went to the head of the class. He said unto

Jesus:

“Lord, remember me when thou comest into Thy

kingdom.”

Thank God for such a faith! How refreshing it must

have been to Christ to have one own Him as Lord, and believe in

His kingdom, at that dark hour! How this thief’s heart goes out

to the Son of God! How glad he would be to fall on his knees at

the foot of the cross, and pour out his prayer! But this he

cannot do. His hands and feet are nailed fast to the wood, but

they have not nailed his eyes and his tongue and his heart. He

can at least turn his head and look upon the Son of God, and his

breaking heart can go out in love to that One who was dying for

him and dying for you and me, and he can say:

“Lord, remember me when Thou comest into Thy

kingdom.”

WHAT A CONFESSION

of Christ that was! He called Him “Lord.” A queer

Lord! Nails through His hands and feet, fastened to the cross. A

strange throne! Blood trickling down His face from the scars made

by the crown of thorns. But He was all the more “Lord” because of

this.

Sinner, call Him “Lord” now. Take your place as a

poor condemned rebel, and cry out:

“Lord, remember me!”

That isn’t a very long prayer, but it will prevail.

You don’t have to add—“when Thou comest into Thy kingdom,”

because Christ is now at His Father’s right hand. Three words; a

chain of three golden links that will bind the sinner to his

Lord.

Some people think they must have a form of prayer,

a prayer-book, perhaps, if they are going to address the Throne

of Grace properly; but what could that poor fellow do with a

prayer-book up there, hanging on the cross, with both hands

nailed fast? Suppose it had been necessary for some priest or

minister to pray for him, what could he do? Nobody is there to

pray for him, and yet he is going to die in a few hours. He is

out of reach of help from man, but God has laid help upon One who

is mighty, and that One is close at hand. He prayed out of the

heart. His prayer was short, but it brought the blessing. It came

to the point: “Lord, remember me when Thou comest into Thy

kingdom.” He asked the Lord to give him, right there and then,

what he wanted.

THE ANSWERED PRAYER.

Now consider the answer to his prayer. He got more

than he asked, just as every one does who asks in faith. He only

asked Christ to “remember” him; but Christ answered:

“To-day shalt thou be with me in Paradise!”

Immediate blessing—promise of fellowship—eternal

rest; this is the way Christ answered his prayer.

DARKNESS.

And now darkness falls upon the earth. The sun

hides itself. Worse than all, the Father hides His face from His

Son. What else is the meaning of that bitter cry:

“My God! my God! Why hast Thou forsaken me?”

Ah! It had been written, “Cursed is every one that

hangeth on a tree.” Jesus was made a curse for us. God cannot

look upon sin: and so when even His own Son was bearing our sins

in His body, God could not look upon Him.

I think this is what bore heaviest upon the

Savior’s heart in the garden when He prayed:

“If it be possible, let this cup pass from me.”

He could bear the unfaithfulness of His friends,

the spite of His enemies, the pain of His crucifixion, and the

shadow of death; He could bear all these; but when it came to the

hiding of His Father’s face, that seemed almost too much for even

the Son of God to bear. But even this He endured for our sins;

and now the face of God is turned back to us, whose sins had

turned it away, and looking upon Jesus, the sinless One, He sees

us in Him.

In the midst of all His agony, how sweet it must

have been to Christ to hear that poor thief confessing Him!

He likes to have men confess Him. Don’t you

remember His asking Peter, “Whom do men say that I am?” and when

Peter answered, “Some people say you are Moses, some people say

you are Elias, and some people say you are one of the old

Prophets,” He asked again, “But, Peter, whom do you say I

am?” When Peter said, “Thou art the Son of God,” Jesus blessed

him for that confession. And now this thief confesses

Him—confesses Him in the darkness. Perhaps it is so dark he

cannot see Him any longer; but he feels that He is there beside

him. Christ wants us to confess Him in the dark as well as in the

light; when it is hard as well as when it is easy. For He was not

ashamed of us, but bore our sins and carried our sorrows, even

unto death.

When a prominent man dies, we are anxious, to get

his last words and acts.

THE LAST ACT OF THE SON OF GOD

was to save a sinner. That was a part of the glory

of His death. He commenced His ministry by saving sinners, and

ended it by saving this poor thief. “Shall the prey be taken from

the mighty, or the lawful captive delivered? But thus saith the

Lord: Even the captives of the mighty shall be taken away, and

the prey of the terrible shall be delivered.” He took this

captive from the jaws of death. He was on the borders of hell,

and Christ snatched him away.

No doubt Satan was saying to himself: “I shall have

the soul of that thief pretty soon. He belongs to me. He has been

mine all these years.”

But in his last hours the poor wretch cried out to

the Lord, and He snapped the fetters that bound his soul, and set

him at liberty. He threw him a passport into heaven. I can

imagine, as the soldier drove his spear into our Savior’s side,

there came flashing into the mind of the thief the words of the

prophet Zechariah:

“In that day there shall be a fountain opened to

the house of David, and to the inhabitants of Jerusalem, for sin

and for uncleanness.”

You see, in the conversion of this thief, that

SALVATION IS DISTINCT AND SEPARATE FROM WORKS.

Some people tell us we have to work to be saved.

What has the man who believes that to say about the salvation of

this thief? How could he work, when he was nailed to the

cross?

He took the Lord at His word, and believed. It is

with the heart men believe, not with their hands or feet. All

that is necessary for a man to be saved is to believe with his

heart. This thief made a good confession. If he had been a

Christian fifty years, he could not have done Christ more service

there than he did. He confessed Him before the world; and for

nineteen hundred years that confession has been told. Matthew,

Mark, Luke and John all recorded it. They felt it so important

that they thought we should have it.

See how

SALVATION IS SEPARATE AND DISTINCT FROM ALL ORDINANCES

—not but that ordinances are right in their

place.

Many people think it is impossible for any one to

get into the kingdom of God if he is not baptized into it. I know

people who were greatly exercised because little children died

unbaptized. I have seen them carry the children through the

streets because the pastor could not come. I don’t want you to

think I am talking against ordinances. Baptism is right in its

place; but when you put it in the place of salvation, you put a

snare in the way. You cannot baptize men into the kingdom of God.

The last conversion before Christ perished on the cross ought to

forever settle that question. If you tell me a man cannot get

into Paradise without being baptized, I answer, This thief was

not baptized. If he had wanted to be baptized, I don’t believe he

could have found a man to baptize him.

I have known people who had sick relatives, and

because they could not get a minister to come to their house and

administer the sacrament, they were distressed and troubled. Now,

I am not saying anything against the ordinance by which we

commemorate the death of our Lord, and remember His return. God

forbid! But let me say that it is not necessary for salvation. I

might die and be lost before I could get to the Lord’s table; but

if I get to the Lord I am saved. Thank God, salvation is within

my reach always, and I have to wait for no minister. This poor

thief certainly never partook of the sacrament. Was there a man

on that hill that would have had faith to believe he was saved?

Would any church to-day have received him into membership? He had

not to wait for this. The moment he asked life, our Savior gave

it.

Baptism is one thing; the sacrament of the Lord’s

Supper is another thing; and salvation through Christ is quite

another thing. If we have been saved through Christ, let us

confess Him by baptism, let us go to His table, and do whatever

else He bids. But let us not make stumbling-blocks out of these

things.

That is what I call sudden conversion—men calling

on God for salvation and getting it. You certainly won’t get it

unless you call for it, and unless you take it when He offers it

to you. If you want Christ to remember you—to save you—call upon

Him.

TWO SIDES.

The cross of Christ divides all mankind. There are

only two sides, those for Christ, and those against Him. Think of

the two thieves; from the side of Christ one went down to death

cursing God, and the other went to glory.

What a contrast! In the morning he is led out, a

condemned criminal; in the evening he is saved from his sins. In

the morning he is cursing; in the evening he is singing

hallelujahs with a choir of angels. In the morning he is

condemned by men as not fit to live on earth; in the evening he

is reckoned good enough for heaven. In the morning nailed to the

cross; in the evening in the Paradise of God, crowned with a

crown he should wear through all the ages. In the morning not an

eye to pity; in the evening washed and made clean in the blood of

the Lamb. In the morning in the society of thieves and outcasts;

in the evening Christ is not ashamed to walk arm-in-arm with him

down the golden pavements of the eternal city.

The thief was

THE FIRST MAN TO ENTER PARADISE

after the veil of the Temple was rent. If we could

look up yonder, and catch a glimpse of the throne, we would see

the Father there, and Jesus Christ at His right hand; and hard by

we would see that thief. He is there to-day. Nineteen hundred

years he has been there, just because he cried in faith:

“Lord, remember me when Thou comest into Thy

kingdom.”

You know Christ died a little while before the

thief. I can imagine that He wanted to hurry home to get a place

ready for His new friend, the first soul brought from the world

He was dying to redeem. The Lord loved him because he confessed

Him in that dark hour. It was a dark hour for many who reviled

the Savior. You have heard of the child who did not want to die

and go to heaven because he didn’t know anybody there. But the

thief would have one acquaintance. I can imagine how his soul

leaped within him when he saw the spear thrust into our Savior’s

side, and heard the cry:

“It is finished!”

He wanted to follow Christ. He was in a hurry to be

gone, when they came to break his legs. I can hear the Lord

calling:

“Gabriel, prepare a chariot. Make haste. There is a

friend of mine hanging on that cross. They are breaking his legs.

He will soon be ready to come. Make haste, and bring him to

me?”

The angel in the chariot swept down from heaven,

took the soul of that penitent thief, and hastened back to glory.

The gates of the city swung wide open, and the angels shouted

welcome to this poor sinner who had been washed white in the

blood of the Lamb.

And that, my friends, is just what Christ wants to

do for you. That is the business on which He came down from

heaven. That is why He died. And if He gave such a swift

salvation to this poor thief on the cross, surely He will give

you the same if, like the penitent thief, you repent, and

confess, and trust in the Savior.

Somebody says that this man “was saved at the

eleventh hour.” I don’t know about that. It might have been the

first hour with him. Perhaps he never knew of Christ until he was

led out to die beside Him. This may have been the very first time

he ever had a chance to know the Son of God.

How many of you gave your hearts to Christ the very

first time He asked them of you? Are you not farther along in the

day than even that poor thief?

Some years ago, in one of the mining districts of

England, a young man attended one of our meetings and refused to

go from the place till he had found peace in the Savior. The next

day he went down into the pit, and the coal fell in upon him.

When they took him out he was broken and mangled, and had only

two or three minutes of life left in him. His friends gathered

about him, saw his lips moving, and, bending down to catch his

words, heard him say:

“It was a good thing I settled it last night.”

Settle it now, my friends, once for all. Begin now

to confess your sins, and pray the Lord to remember you. He will

make you an heir of His kingdom, if you will accept the gift of

salvation. He is just the same Savior the thief had. Will you not

cry to Him for mercy?

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