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Matthew Henry |
S E C O N D K I N G S
CHAP. XV.
In this chapter,
I. The history of two of the kings of Judah is briefly recorded:–
1. Of Azariah, or Uzziah,
2. Of Jotham his son,
II. The history of many of the kings of Israel that reigned at the same
time is given us in short, five in succession, all of whom, except one,
went down slain to the pit, and their murders were their successors.
1. Zachariah, the last of the house of Jehu, reigned six months, and
then was slain and succeeded by Shallum,
2. Shallum reigned one month, and then was slain and succeeded by
Menahem,
3. Menahem reigned ten years, or tyrannised rather, such were his
barbarous cruelties
(ver. 16)
and unreasonable exactions
(ver. 20),
and then died in his bed, and left his son to succeed him first, and
then suffer for him,
4. Pekahiah reigned two years, and then was slain and succeeded by
Pekah,
5. Pekah reigned twenty years, and then was slain and succeeded by
Hoshea, the last of all the kings of Israel
for things were now working and hastening apace towards the final
destruction of that kingdom.
| The Reign of Azariah. | B. C. 798. |
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1 In the twenty and seventh year of Jeroboam king of Israel
began Azariah son of Amaziah king of Judah to reign.
2 Sixteen years old was he when he began to reign, and he
reigned two and fifty years in Jerusalem. And his mother’s name
was Jecholiah of Jerusalem.
3 And he did that which was right in the sight of the LORD,
according to all that his father Amaziah had done;
4 Save that the high places were not removed: the people
sacrificed and burnt incense still on the high places.
5 And the LORD smote the king, so that he was a leper unto the
day of his death, and dwelt in a several house. And Jotham the
king’s son was over the house, judging the people of the land.
6 And the rest of the acts of Azariah, and all that he did,
are they not written in the book of the chronicles of the kings
of Judah?
7 So Azariah slept with his fathers; and they buried him with
his fathers in the city of David: and Jotham his son reigned in
his stead.
This is a short account of the reign of Azariah.
1. Most of it is general, and the same that has been given of others;
he began young and reigned long
(v. 2),
did, for the most part, that which was right,
(it was happy for the kingdom that a good reign was a long one), only
he had not zeal and courage enough to take away the high places,
v. 4.
2. That which is peculiar,
(that God smote him with a leprosy) is more largely related, with the
occasion of it,
&c., where we have also a fuller account of the glories of the former
part of his reign, as well as of the disgraces of the latter part of
it. He did that which was right, as Amaziah had done; like him, he
began well, but failed before he finished. Here we are told,
(1.) That he was a leper. The greatest of men are not only subject to
the common calamities, but also to the common infirmities, of human
nature; and, if they be guilty of any heinous sin, they lie as open as
the meanest to the most grievous strokes of divine vengeance.
(2.) God smote him with this leprosy, to chastise him for his
presumptuous invasion of the priests’ office. If great men be proud
men, some way or other God will humble them, and make them know he is
both above them and against them, for he resisteth the proud.
(3.) That he was a leper to the day of his death. Though we have
reason to think he repented and the sin was pardoned, yet, for warning
to others, he was continued under this mark of God’s displeasure as
long as he lived, and perhaps it was for the good of his soul that he
was so.
(4.) That he dwelt in a separate house, as being made
ceremonially unclean by the law, to the discipline of which, though a
king, he must submit. He that presumptuously intruded into God’s
temple, and pretended to be a priest, was justly shut out from his own
palace, and shut up as a prisoner or recluse, ever after. We suppose
that his separate house was made as convenient and agreeable as
might be. Some translate it a free house, where he had liberty
to take his pleasure. However, it was a great mortification to one that
had been so much a man of honour, and a man of business, as he had
been, to be cut off from society and dwell always in a separate
house: it would almost make life itself a burden, even to kings,
though they have never any to converse with but their inferiors; the
most contemplative men would soon be weary of it.
(5.) That his son was his viceroy in the affairs both of his court (for
he was over the house) and of his kingdom (for he was judging
the people of the land); and it was both a comfort to him and a
blessing to his kingdom that he had such a son to fill up his room.
| The Reigns of Zachariah, Shallum, Menahem, Pekahiah, Pekah, and Hoshea. | B. C. 758. |
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8 In the thirty and eighth year of Azariah king of Judah did
Zachariah the son of Jeroboam reign over Israel in Samaria six
months.
9 And he did that which was evil in the sight of the LORD, as
his fathers had done: he departed not from the sins of Jeroboam
the son of Nebat, who made Israel to sin.
10 And Shallum the son of Jabesh conspired against him, and
smote him before the people, and slew him, and reigned in his
stead.
11 And the rest of the acts of Zachariah, behold, they are
written in the book of the chronicles of the kings of Israel.
12 This was the word of the LORD which he spake unto Jehu,
saying, Thy sons shall sit on the throne of Israel unto the
fourth generation. And so it came to pass.
13 Shallum the son of Jabesh began to reign in the nine and
thirtieth year of Uzziah king of Judah; and he reigned a full
month in Samaria.
14 For Menahem the son of Gadi went up from Tirzah, and came to
Samaria, and smote Shallum the son of Jabesh in Samaria, and slew
him, and reigned in his stead.
15 And the rest of the acts of Shallum, and his conspiracy
which he made, behold, they are written in the book of the
chronicles of the kings of Israel.
16 Then Menahem smote Tiphsah, and all that were therein, and
the coasts thereof from Tirzah: because they opened not to him,
therefore he smote it; and all the women therein that were with
child he ripped up.
17 In the nine and thirtieth year of Azariah king of Judah
began Menahem the son of Gadi to reign over Israel, and reigned
ten years in Samaria.
18 And he did that which was evil in the sight of the LORD:
he departed not all his days from the sins of Jeroboam the son of
Nebat, who made Israel to sin.
19 And Pul the king of Assyria came against the land: and
Menahem gave Pul a thousand talents of silver, that his hand
might be with him to confirm the kingdom in his hand.
20 And Menahem exacted the money of Israel, even of all the
mighty men of wealth, of each man fifty shekels of silver, to
give to the king of Assyria. So the king of Assyria turned back,
and stayed not there in the land.
21 And the rest of the acts of Menahem, and all that he did,
are they not written in the book of the chronicles of the kings
of Israel?
22 And Menahem slept with his fathers; and Pekahiah his son
reigned in his stead.
23 In the fiftieth year of Azariah king of Judah Pekahiah the
son of Menahem began to reign over Israel in Samaria, and
reigned two years.
24 And he did that which was evil in the sight of the LORD:
he departed not from the sins of Jeroboam the son of Nebat, who
made Israel to sin.
25 But Pekah the son of Remaliah, a captain of his, conspired
against him, and smote him in Samaria, in the palace of the
king’s house, with Argob and Arieh, and with him fifty men of the
Gileadites: and he killed him, and reigned in his room.
26 And the rest of the acts of Pekahiah, and all that he did,
behold, they are written in the book of the chronicles of the
kings of Israel.
27 In the two and fiftieth year of Azariah king of Judah Pekah
the son of Remaliah began to reign over Israel in Samaria, and
reigned twenty years.
28 And he did that which was evil in the sight of the LORD:
he departed not from the sins of Jeroboam the son of Nebat, who
made Israel to sin.
29 In the days of Pekah king of Israel came Tiglath-pileser king
of Assyria, and took Ijon, and Abel-beth-maachah, and Janoah, and
Kedesh, and Hazor, and Gilead, and Galilee, all the land of
Naphtali, and carried them captive to Assyria.
30 And Hoshea the son of Elah made a conspiracy against Pekah
the son of Remaliah, and smote him, and slew him, and reigned in
his stead, in the twentieth year of Jotham the son of Uzziah.
31 And the rest of the acts of Pekah, and all that he did,
behold, they are written in the book of the chronicles of the
kings of Israel.
The best days of the kingdom of Israel were while the government was in
Jehu’s family. In his reign, and the next three reigns, though there
were many abominable corruptions and miserable grievances in Israel,
yet the crown went in succession, the kings died in their beds, and
some care was taken of public affairs; but, now that those days are at
an end, the history which we have in these verses of about thirty-three
years represents the affairs of that kingdom in the utmost confusion
imaginable. Woe to those that were with child
(v. 16)
and to those that gave suck in those days, for then must needs be great
tribulations, when, for the transgression of the land, many were the
princes thereof.
I. Let us observe something, in general, concerning these unhappy
revolutions and the calamities which must needs attend them–these bad
times, as they may truly be called.
1. God had tried the people of Israel both with judgments and mercies,
explained and enforced by his servants the prophets, and yet they
continued impenitent and unreformed, and therefore God justly brought
these miseries upon them, as Moses had warned them. If you will yet
walk contrary to me, I will punish you yet seven times more,
Lev. xxvi. 21,
&c.
2. God made good his promise to Jehu, that his sons to the fourth
generation after him should sit upon the throne of Israel, which was a
greater favour than was shown to any of the royal families either
before or after his. God had said it should be so
and we are told in this chapter
(v. 12)
that so it came to pass. See how punctual God is to his promises. These
calamities God long designed for Israel, and they deserved them, yet
they were not inflicted till that word had taken effect to the full.
Thus God rewarded Jehu for his zeal in destroying the worship of Baal
and the house of Ahab; and yet, when the measure of the sins of the
house of Jehu was full, God avenged upon it the blood then shed, called
the blood of Jezreel,
Hos. i. 4.
3. All these kings did that which was evil in the sight of the
Lord, for they walked in the sins of Jeroboam the son of
Nebat. Though at variance with one another, yet in this they
agreed, to keep up idolatry, and the people loved to have it so; though
they were emptied from vessel to vessel, that taste remained in
them, and that scent was not changed. It was sad indeed when
their government was so often altered, yet never for the better–that
among all those contending interests none of them should think it as
much their interest to destroy the calves as others had done to support
them.
4. Each of these (except one) conspired against his predecessor, and
slew him–Shallum, Menahem, Pekah, and Hoshea, all
traitors and murderers, and yet all kings awhile, one of them ten,
another twenty, and another nine years; for God may suffer wickedness
to prosper and to carry away the wealth and honours awhile, but, sooner
or later, blood shall have blood, and he that dealt treacherously shalt
be dealt treacherously with. One wicked man is often made a scourge to
another, and every wicked man, at length, a ruin to himself.
5. The ambition of the great men made the nation miserable. Here is
Tiphsah, a city of Israel, barbarously destroyed, with all the coasts
thereof, by one of these pretenders
(v. 16),
and no doubt it was through blood that each of them waded to the
throne, nor could any of these kings perish alone. No land can have
greater pests, nor Israel worse troubles, than such men as care not how
much the welfare and repose of their country are sacrificed to their
revenge and affectation of dominion.
6. While the nation was thus shattered by divisions at home the kings
of Assyria, first one
(v. 19)
and then another
(v. 29),
came against it and did what they pleased. Nothing does more towards
the making of a nation an easy prey to a common enemy than intestine
broils and contests for the sovereignty. Happy the land where that is
settled.
7. This was the condition of Israel just before they were quite ruined
and carried away captive, for that was in the ninth year of Hoshea, the
last of these usurpers. If they had, in these days of confusion and
perplexity, humbled themselves before God and sought his face, that
final destruction might have been prevented; but when God judgeth he
will overcome. These factions, the fruit of an evil spirit sent among
them, hastened that captivity, for a kingdom thus divided against
itself will soon come to desolation.
II. Let us take a short view of the particular reigns.
1. Zachariah, the son of Jeroboam, began to reign in the thirty-eighth
year of Azariah, or Uzziah, king of Judah,
v. 8.
Some of the most critical chronologers reckon that between Jeroboam and
his son Zachariah the throne was vacant twenty-two years, others eleven
years, through the disturbances and dissensions that were in the
kingdom; and then it was not strange that Zachariah was deposed before
he was well seated on the throne: he reigned but six months, and then
Shallum slew him before the people, perhaps as Caesar was slain
in the senate, or he put him to death publicly as a criminal, with the
approbation of the people, to whom he had, some way or other, made
himself odious; so ended the line of Jehu.
2. But had Shallum peace, who slew his master? No, he had not
(v. 13),
one month of days measured his reign and then he was cut off; perhaps
to this the prophet, who then lived, refers
(Hos. v. 7),
Now shall a month devour them with their portions. That dominion
seldom lasts long which is founded in blood and falsehood. Menahem,
either provoked by his crime or animated by his example, soon served
him as he had served his master–slew him and reigned in his
stead,
v. 14.
Probably he was general in the army, which then lay encamped at Tirzah,
and, hearing of Shallum’s treason and usurpation, hastened to punish
it, as Omri did that of Zimri in a like case,
3. Menahem held the kingdom ten years,
But, whereas we have heard that the kings of the house of Israel
were merciful kings
this Menahem (the scandal of his country) was so prodigiously cruel to
those of his own nation who hesitated a little at submitting to him
that he not only ruined a city, and the coasts thereof, but, forgetting
that he himself was born of a woman, ripped up all the women with
child,
v. 16.
We may well wonder that ever it should enter into the heart of any man
to be so barbarous, and to be so perfectly lost to humanity itself. By
these cruel methods he hoped to strengthen himself and to frighten all
others into his interests; but it seems he did not gain his point, for
when the king of Assyria came against him,
(1.) So little confidence had he in his people that he durst not meet
him as an enemy, but was obliged, at a vast expense, to purchase a
peace with him.
(2.) Such need had he of help to confirm the kingdom in his hand
that he made it part of his bargain with him (a bargain which, no
doubt, the king of Assyria knew how to make a good hand of another
time) that he should assist him against his own subjects that were
disaffected to him. The money wherewith he purchased his friendship was
a vast sum, no less than 1000 talents of silver
(v. 19),
which Menahem exacted, it is probable, by military execution, of all
the mighty men of wealth, very considerately sparing the poor, and
laying the burden (as was fit) on those that were best able to bear it;
being raised, it was given to the king of Assyria, as pay for
his army, fifty shekels of silver for each man in it. Thus he got clear
of the king of Assyria for this time; he staid not to quarter in the
land
(v. 20),
but his army now got so rich a booty with so little trouble that it
encouraged them to come again, not long after, when they laid all
waste. Thus was he the betrayer of his country that should have
been the protector of it.
4. Pekahiah, the son of Menahem, succeeded his father, but reigned only
two years, and then was treacherously slain by Pekah, falling under the
load both of his own and of his father’s wickedness. It is repeated
concerning him as before that he departed not from the sins of
Jeroboam. Still this is mentioned, to show that God was righteous
in bringing that destruction upon them which came not long after,
because they hated to be reformed,
Pekah, it seems, had some persons of figure in his interest, two of
whom are here named
(v. 25),
and with their help he compassed his design.
5. Pekah, though he got the kingdom by treason, kept it twenty years
(v. 27),
so long it was before his violent dealing returned upon his own head,
but it returned at last. This Pekah, son of Remaliah,
(1.) Made himself more considerable abroad than any of these usurpers,
for he was, even in the latter end of his time (in the reign of Ahaz,
which began in his seventeenth year), a great terror to the kingdom of
Judah, as we find,
&c.
(2.) He lost a great part of his kingdom to the king of Assyria.
Several cities are here named
(v. 29)
which were taken from him, all the land of Gilead on the other side
Jordan, and Galilee in the north containing the tribes of Naphtali and
Zebulon, were seized, and the inhabitants carried captive into Assyria.
By this judgment God punished him for his attempt upon Judah and
Jerusalem. It was then foretold that within two or three years after he
made that attempt, before a child, then born, should be able to cry
My father and my mother, the riches of Samaria should be
taken away before the king of Assyria
(Isa. viii. 4),
and here we have the accomplishment of that prediction.
(3.) Soon after this he forfeited his life to the resentments of his
countrymen, who, it is probable, were disgusted at him for leaving them
exposed to a foreign enemy, while he was invading Judah, of which
Hoshea took advantage and, to gain his crown, seized his life, slew
him, and reigned in his stead. Surely he was fond of a crown indeed
who, at this time, would run such a hazard as a traitor did; for the
crown of Israel, now that it had lost the choicest of its flowers and
jewels, was lined more than ever with thorns, had of late been fatal to
all the heads that had worn it, was forfeited to divine justice, and
now ready to be laid in the dust–a crown which a wise man would not
have taken up in the street, yet Hoshea not only ventured upon
it but ventured for it, and it cost him dear.
| The Reign of Jotham. | B. C. 742. |
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32 In the second year of Pekah the son of Remaliah king of
Israel began Jotham the son of Uzziah king of Judah to reign.
33 Five and twenty years old was he when he began to reign, and
he reigned sixteen years in Jerusalem. And his mother’s name
was Jerusha, the daughter of Zadok.
34 And he did that which was right in the sight of the LORD:
he did according to all that his father Uzziah had done.
35 Howbeit the high places were not removed: the people
sacrificed and burned incense still in the high places. He built
the higher gate of the house of the LORD.
36 Now the rest of the acts of Jotham, and all that he did,
are they not written in the book of the chronicles of the kings
of Judah?
37 In those days the LORD began to send against Judah Rezin the
king of Syria, and Pekah the son of Remaliah.
38 And Jotham slept with his fathers, and was buried with his
fathers in the city of David his father: and Ahaz his son reigned
in his stead.
We have here a short account of the reign of Jotham king of Judah, of
whom we are told,
1. That he reigned very well, did that which was right in the sight
of the Lord,
v. 34.
Josephus gives him a very high character, stating that he was pious
towards God, just towards men, and laid out himself for the public
good,–that, whatever was amiss, he took care to have it
rectified,–and, in short, wanted no virtue that became a good prince.
Though the high places were not taken away, yet to draw people from
them, and keep them close to God’s holy place, he showed great respect
to the temple, and built the higher gate which he went through to the
temple. If magistrates cannot do all they would for the suppressing of
vice and profaneness, let them do so much the more for the support and
advancement of piety and virtue, and the bringing of them into
reputation. If they cannot pull down the high places of sin, yet let
them build and beautify the high gate of God’s house.
2. That he died in the midst of his days,
Of most of the kings of Judah we are told how old they were when they
began their reign, and by that may compute how old they were when they
died; but no account is kept of the age of any of the kings of
Israel that I remember, only of the years of their reigns. This
honour God would put upon the kings of the house of David above those
of other families. And by these accounts it appears that there was none
of all the kings of Judah that reached David’s age, seventy, the common
age of man. Asa’s age I do not find. Uzziah lived to be sixty-eight,
Manasseh sixty-seven, and Jehoshaphat sixty; and these were the three
oldest; many of those that were of note did not reach fifty. This
Jotham died at forty-one. He was too great a blessing to be continued
long to such an unworthy people. His death was a judgment, especially
considering the character of his son and successor.
3. That in his days the confederacy was formed against Judah by Rezin
and Remaliah’s son, the king of Syria and the king of Israel, which
appeared so very formidable in the beginning of the reign of Ahaz that,
upon notice of it, the heart of that prince was moved and the heart
of the people, as the trees of the wood are moved with the wind,
Isa. vii. 2.
The confederates were unjust in the attempt, yet it is here said
(v. 37),
The Lord began to send them against Judah, as he bade Shimei
curse David, and took away from Job what the Sabeans robbed him of. Men
are God’s hand–the sword, the rod in his hand–which he makes use of as
he pleases to serve his own righteous counsels, though men be
unrighteous in their intentions. This storm gathered in the reign of
pious Jotham, but he came to his grave in peace and it fell upon his
degenerate son.
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