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Matthew Henry’s Commentary – Revelation, Introduction

Matthew Henry’s Complete Commentary

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Matthew Henry
Commentary on the Whole Bible (1721)



Revelation

Completed by WILLIAM TONG.

 

  • Chapter 1
  • Chapter 2
  • Chapter 3
  • Chapter 4
  • Chapter 5
  • Chapter 6
  • Chapter 7
  • Chapter 8
  • Chapter 9
  • Chapter 10
  • Chapter 11
  • Chapter 12
  • Chapter 13
  • Chapter 14
  • Chapter 15
  • Chapter 16
  • Chapter 17
  • Chapter 18
  • Chapter 19
  • Chapter 20
  • Chapter 21
  • Chapter 22



  • AN

    EXPOSITION,

    W I T H   P R A C T I C A L   O B S E R V A T I O N S,

    OF THE

    R E V E L A T I O N   O F   S T.   J O H N

    THE DIVINE.


         

    IT

    ought to be no prejudice to the credit and authority of this book that

    it has been rejected by men of corrupt minds, such as Cerdon and

    Marcion, and doubted of by men of a better character; for this has been

    the lot of other parts of holy writ, and of the divine Author of the

    scripture himself. The image and superscription of this book are truly

    sacred and divine, and the matter of it agreeable with other

    prophetical books, particularly Ezekiel and Daniel; the church of God

    has generally received it, and found good counsel and great comfort in

    it. From the beginning, the church of God has been blessed with

    prophecy. That glorious prediction of breaking the serpent’s head was

    the stay and support of the patriarchal age; and the many prophecies

    there were concerning the Messiah to come were the gospel of the Old

    Testament. Christ himself prophesied of the destruction of Jerusalem;

    and, about the time in which that was accomplished, he entrusted the

    apostle John with this book of revelation, to deliver it to the church

    as a prediction of the most important events that should happen to it

    to the end of time, for the support of the faith of his people and the

    direction of their hope. It is called the Revelation, because

    God therein discovers those things which could never have been sifted

    out by the reasonings of human understanding, those deep things of God

    which no man knows, but the Spirit of God, and those to whom he reveals

    them.


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