An Unknown Christian

The Kneeling Christian

Chapter 8
Does God Always Answer Prayer?

WE now come to one of the most important questions that
any man can ask. Very much depends upon the answer we are
led to give. Let us not shrink from facing the question
fairly and honestly. Does God always answer prayer? Of
course, we all grant that He does answer prayer — some
prayers, and sometimes. But does He always answer true
prayer. Some so-called prayers He does not answer, because
He does not hear them. When His people were rebellious, He
said, “When ye make many prayers, I will not
hear” (Isa. i. 15).

But a child of God ought to expect answers to prayer. God
means every prayer to have an answer; and not a single real
prayer can fail of its effect in heaven.

And yet that wonderful declaration of St. Paul: “All
things are yours, for ye are Christ’s” (I Cor.
iii. 21), seems so plainly and so tragically untrue for
most Christians. Yet it is not so. They are ours, but so
many of us do not possess our possessions. The owners of
Mount Morgan, in Queensland, toiled arduously for years on
its barren slopes, eking out a miserable existence, never
knowing that under their feet was one of the richest
sources of gold the world has ever known. There was wealth,
vast, undreamt of, yet unimagined and unrealized. It was
“theirs,” yet not theirs.

The Christian, however, knows of the riches of God in
glory in Christ Jesus, but he does not seem to know how to
get them.

Now, our Lord tells us that they are to be had for the
asking. May He indeed give us all a right judgment in
“prayer-things.” When we say that no true prayer
goes unanswered we are not claiming that God always gives
just what we ask for. Have you ever met a parent so foolish
as to treat his child like that? We do not give our child a
red-hot poker because he clamors for it! Wealthy people are
the most careful not to allow their children much
pocket-money.

Why, if God gave us all we prayed for, we should rule the
world, and not He! And surely we would all confess that we
are not capable of doing that. Moreover, more than one
ruler of the world is an absolute impossibility!

God’s answer to prayer may be “Yes,” or it
may be “No.” It may be “Wait,” for it
may be that He plans a much larger blessing than we
imagined, and one which involves other lives as well as our
own.

God’s answer is sometimes “No.” But this is
not necessarily a proof of known and wilful sin in the life
of the suppliant, although there may be sins of ignorance.
He said “No” to St. Paul sometimes (II Cor. xii.
8, 9). More often than not the refusal is due to our
ignorance or selfishness in asking. “For we know not
how to pray as we ought” (Rom. viii. 26). That was
what was wrong with the mother of Zebedee’s children.
She came and worshipped our Lord and prayed to Him. He
quickly replied, “Ye know not what ye ask” (Matt.
xx. 22). Elijah, a great man of prayer, sometimes had
“No” for an answer. But when he was swept up to
glory in a chariot of fire, did he regret that God said
“No” when he cried out “O Lord, take away my
life”?

God’s answer is sometimes “Wait.” He may
delay the answer because we are not yet fit to receive the
gift we crave — as with wrestling Jacob. Do you remember
the famous prayer of Augustine — “O God, make me
pure, but not now”? Are not our prayers sometimes like
that? Are we always really willing to “drink the
cup” — to pay the price of answered prayer? Sometimes
He delays so that greater glory may be brought to Himself.

God’s delays are not denials. We do not know why He
sometimes delays the answer and at other times answers
“before we call” (Isa. lxv. 24). George Muller,
one of the greatest men of prayer of all time, had to pray
over a period of more than sixty-three years for the
conversion of a friend! Who can tell why? “The great
point is never to give up until the answer comes,”
said Muller. “I have been praying for sixty-three
years and eight months for one man’s conversion. He is
not converted yet, but he will be! How can it be otherwise?
There is the unchanging promise of Jehovah, and on that I
rest.” Was this delay due to some persistent hindrance
from the devil? (Dan. x. 13). Was it a mighty and prolonged
effort on the part of Satan to shake or break Muller’s
faith? For no sooner was Muller dead than his friend was
converted — even before the funeral.

Yes, his prayer was granted, though the answer tarried
long in coming. So many of George Muller’s petitions
were granted him that it is no wonder that he once
exclaimed, “Oh, how good, kind, gracious and
condescending is the One with Whom we have to do! I am only
a poor, frail, sinful man, but He has heard my prayers ten
thousands of times.”

Perhaps some are asking, How can I discover whether
God’s answer is “No” or “Wait”? We
may rest assured that He will not let us pray sixty-three
years to get a “No”! Muller’s prayer, so long
repeated, was based upon the knowledge that God
“willeth not the death of a sinner”; “He
would have all men to be saved” (I Tim. ii. 4).

Even as I write, the postman brings me an illustration of
this. A letter comes from one who very rarely writes me,
and did not even know my address — one whose name is known
to every Christian worker in England. A loved one was
stricken down with illness. Is he to continue to pray for
her recovery? Is God’s answer “No,” or is it,
“Go on praying — wait”? My friend writes:
“I had distinct guidance from God regarding my beloved
. . . that it was the will of God she should be taken . . .
I retired into the rest of surrender and submission to His
will. I have much to praise God for.” A few hours
later God took that loved one to be with Him in glory.

Again may we urge our readers to hold on to this truth:
true prayer never goes unanswered.

If we only gave more thought to our prayers we should pray
more intelligently. That sounds like a truism. But we say
it because some dear Christian people seem to lay their
common sense and reason aside before they pray. A little
reflection would show that God cannot grant some prayers.
During the war every nation prayed for victory. Yet it is
perfectly obvious that all countries could not be
victorious. Two men living together might pray, the one for
rain and the other for fine weather. God cannot give both
these things at the same time in the same place!

But the truthfulness of God is at stake in this matter of
prayer. We have all been reading again those marvelous
prayer-promises of our Lord, and have almost staggered at
those promises — the wideness of their scope, the fullness
of their intent, the largeness of the one word
“Whatsoever.” Very well! “Let God be found
true” (Rom. iii. 4). He certainly will always be
“found true.”

Do not stop to ask the writer if God has granted all his
prayers. He has not. To have said “Yes” to some
of them would have spelt curse instead of blessing. To have
answered others was, alas! a spiritual impossibility — he
was not worthy of the gifts he sought. The granting, of
some of them would but have fostered spiritual pride and
self-satisfaction. How plain all these things seem now, in
the fuller light of God’s Holy Spirit!

As one looks back and compares one’s eager, earnest
prayers with one’s poor, unworthy service and lack of
true spirituality, one sees how impossible it was for God
to grant the very things He longed to impart! It was often
like asking God to put the ocean of His love into a
thimble-heart! And yet, how God just yearns to bless us
with every spiritual blessing! How the dear Savior cries
again and again, “How often would I . . . but ye would
not”! (Matt. xxiii. 37.) The sadness of it all is that
we often ask and do not receive because of our unworthiness
— and then we complain because God does not answer our
prayers! The Lord Jesus declares that God gives the Holy
Spirit — who teaches us how to pray — just as readily as
a father gives good gifts to his children. But no gift is a
“good gift” if the child is not fit to use that
gift. God never gives us something that we cannot, or will
not, use for His glory (I am not referring to talents, for
we may abuse or “bury” those, but to spiritual
gifts).

Did you ever see a father give his baby boy a razor when
he asked for it, because he hoped the boy would grow into a
man and then find the razor useful? Does a father never say
to his child, “Wait till you are older, or bigger, or
wiser, or better, or stronger”? May not our loving
heavenly Father also say to us, “Wait”? In our
ignorance and blindness we must surely sometimes say,

In very love refuse
Whate’er Thou seest
Our weakness would abuse.

Rest assured that God never bestows tomorrow’s gift
today. It is not unwillingness on His part to give. It is
not that God is ever straitened in Himself. His resources
are infinite, and His ways are past finding out. It was
after bidding His disciples to ask that our Lord goes on to
hint not only at His providence, but at His resources.
“Look at the wild birds” (Matt. vi. 26, Moffatt);
“your heavenly Father feedeth them.” How simple
it sounds. Yet have you ever reflected that not a single
millionaire, the wide world over, is wealthy enough to feed
all “the birds of the air,” even for one day?
Your heavenly Father feedeth them every day, and is none
the poorer for it. Shall He not much more feed you, clothe
you, take care of you?

Oh, let us rely more upon prayer! Do we not know that
“He is a Rewarder of them that diligently seek
Him”? (Hebrews xi. 6.) The “oil” of the Holy
Spirit will never cease to flow so long as there are empty
vessels to receive it (I Kings iv. 6). It is always we who
are to blame when the Spirit’s work ceases. God cannot
trust some Christians with the fullness of the Holy Spirit.
God cannot trust some workers with definite spiritual
results in their labors. They would suffer from pride and
vainglory. No! we do not claim that God grants every
Christian everything he prays for.

As we saw in an earlier chapter, there must be purity of
heart, purity of motive, purity of desire, if our prayers
are to be in His name. God is greater than His promises,
and often gives more than either we desire or deserve —
but He does not always do so. So, then, if any specific
petition is not granted, we may feel sure that God is
calling us to examine our hearts. For He has undertaken to
grant every prayer that is truly offered in His name. Let
us repeat His blessed words once more — we cannot repeat
them too often — “Whatsoever ye shall ask in My name,
that will I do, that the Father may be glorified in the
Son. If ye shall ask anything in My name, that will I
do” (John xiv. 13, 14).

Remember that it was impossible for Christ to offer up any
prayer which was not granted. He was God — He knew the
mind of God — He had the mind of the Holy Spirit.

Does He once say, “Father, if it be possible, let. .
.” as He kneels in agony in Gethsemane’s garden,
pouring out strong crying and tears? Yes, and “He was
heard for His reverential awe” (Heb. v. 7, Dr. Moule).
Surely not the “agony,” but the son-like fear,
gained the answer? Our prayers are heard not so much
because they are importunate but because they are filial.

Brother Christian, we cannot fully understand that
hallowed scene of dreadful awe and wonder. But this we know
— that our Lord never yet made a promise which He cannot
keep, or does not mean to fulfil. The Holy Spirit maketh
intercession for us (Rom. viii. 26), and God cannot say Him
“Nay.” The Lord Jesus makes intercession for us
(Hebrews vii. 25), and God cannot say Him “Nay.”
His prayers are worth a thousand of ours, but it is He who
bids us pray!

“But was not St. Paul filled with the Holy
Spirit?” you ask, “and did he not say, ‘We
have the mind of Christ?’ Yet he asked thrice over that
God would remove the ‘thorn’ in his flesh — and
yet God distinctly tells him He would not do so.”

It is a very singular thing, too, that the only petition
recorded of St. Paul seeking something for his own
individual need was refused! The difficulty, however, is
this: Why did St. Paul, who had the “mind” of
Christ, ask for something which he soon discovered was
contrary to God’s wishes? There are doubtless many
fully-consecrated Christians reading these words who have
been perplexed because God has not given some things they
prayed for.

We must remember that we may be filled with the Spirit and
yet err in judgment or desire. We must remember, too, that
we are never filled with God’s Holy Spirit once for
all. The evil one is always on the watch to put his mind
into us, so as to strike at God through us. At any moment
we may become disobedient or unbelieving, or may be
betrayed into some thought or act contrary to the Spirit of
love.

We have an astonishing example of this in the life of St.
Peter. At one moment, under the compelling influence of
God’s Holy Spirit, he cries, “Thou art the Christ,
the Son of the living God!” Our Lord turns, and with
words of high commendation says, “Blessed art thou,
Simon, for flesh and blood hath not revealed it unto thee,
but My Father, which is in heaven.” Yet, a very little
while after, the devil gets his mind into St. Peter, and
our Lord turns and says unto him, “Get thee behind me,
Satan!” (Matt. xvi. 17, 23.) St. Peter was now
speaking in the name of Satan! Satan still “desires to
have” us.

St. Paul was tempted to think that he could do far better
work for his beloved Master if only that “thorn”
could be removed. But God knew that Paul would be a better
man with the “thorn” than without it.

Is it not a comfort to us to know that we may bring more
glory to God under something which we are apt to regard as
a hindrance or handicap, than if that undesired thing was
removed? “My grace is sufficient for thee: for My
power is made perfect in weakness” (II Cor. xii. 9).
Remember that

God nothing does, nor suffers to be done,
But what thou would’st thyself
Did’st thou but see
The end of all He does as well as He.

St. Paul was not infallible — nor was St. Peter, or St.
John; nor is the Pope or any other man. We may — and do —
offer up mistaken prayers. The highest form of prayer is
not, “Thy way, O God, not mine,” but “My
way, O God, is Thine!” We are taught to pray, not
“Thy will be changed,” but “Thy will be
done.”

May we, in conclusion, give the testimony of two who have
proved that God can be trusted?

Sir H. M. Stanley, the great explorer, wrote: “I for
one must not dare to say that prayers are inefficacious.
Where I have been in earnest, I have been answered. When I
prayed for light to guide my followers wisely through the
perils that beset them, a ray of light has come upon the
perplexed mind, and a clear road to deliverance has been
pointed out. You may know when prayer is answered, by the
glow of content which fills one who has flung his cause
before God, as he rises to his feet. I have evidence,
satisfactory to myself, that prayers are granted.”

Mary Slessor, the story of whose life in West Africa has
surely thrilled us all, was once asked what prayer meant to
her. She replied, “My life is one long, daily, hourly
record of answered prayer for physical health, for mental
overstrain, for guidance given marvelously, for errors and
dangers averted, for enmity to the Gospel subdued, for food
provided at the exact hour needed, for everything that goes
to make up life and my poor service. I can testify with a
full and often wonder-stricken awe that I believe God
answers prayer. I know God answers prayer!”