Matthew Henry’s Complete Commentary

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Matthew Henry Commentary on the Whole Bible (1706)

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E X O D U S

CHAP. XXVII.

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In this chapter directions are given,

I. Concerning the brazen altar for burnt-offerings,

ver. 1-8.

II. Concerning the court of the tabernacle, with the hangings of it,

ver. 9-19.

III. Concerning oil for the lamp,

ver. 20, 21.

The Tabernacle and Its Furniture.	B. C. 1491.

     

1 And thou shalt make an altar of shittim wood, five cubits

long, and five cubits broad; the altar shall be foursquare: and

the height thereof shall be three cubits.

  2 And thou shalt make the horns of it upon the four corners

thereof: his horns shall be of the same: and thou shalt overlay

it with brass.

  3 And thou shalt make his pans to receive his ashes, and his

shovels, and his basons, and his fleshhooks, and his firepans:

all the vessels thereof thou shalt make of brass.

  4 And thou shalt make for it a grate of network of brass; and

upon the net shalt thou make four brasen rings in the four

corners thereof.

  5 And thou shalt put it under the compass of the altar beneath,

that the net may be even to the midst of the altar.

  6 And thou shalt make staves for the altar, staves of shittim

wood, and overlay them with brass.

  7 And the staves shall be put into the rings, and the staves

shall be upon the two sides of the altar, to bear it.

  8 Hollow with boards shalt thou make it: as it was showed thee

in the mount, so shall they make it.

     

As God intended in the tabernacle to manifest his presence among his

people, so there they were to pay their devotions to him, not in the

tabernacle itself (into that only the priests entered as God’s domestic

servants), but in the court before the tabernacle, where, as common

subjects, they attended. There an altar was ordered to be set up, to

which they must bring their sacrifices, and on which their priests must

offer them to God: and this altar was to sanctify their gifts. Here

they were to present their services to God, as from the mercy-seat he

gave his oracles to them; and thus a communion was settled between God

and Israel. Moses is here directed about,

1. The dimensions of it; it was square,

v. 1.

2. The horns of it

(v. 2),

which were for ornament and for use; the sacrifices were bound with

cords to the horns of the altar, and to them malefactors fled for

refuge.

3. The materials; it was of wood overlaid with brass,

v. 1, 2.

4. The appurtenances of it

(v. 3),

which were all of brass.

5. The grate, which was let into the hollow of the altar, about the

middle of it, in which the fire was kept, and the sacrifice burnt; it

was made of network like a sieve, and hung hollow, that the fire might

burn the better, and that the ashes might fall through into the hollow

of the altar,

v. 4, 5.

6. The staves with which it must be carried,

v. 6, 7.

And, lastly, he is referred to the pattern shown him,

v. 8.

     

Now this brazen altar was a type of Christ dying to make atonement for

our sins: the wood would have been consumed by the fire from heaven if

it had not been secured by the brass; nor could the human nature of

Christ have borne the wrath of God if it had not been supported by a

divine power. Christ sanctified himself for his church, as their altar

(John xvii. 19),

and by his mediation sanctifies the daily services of his people, who

have also a right to eat of this altar

(Heb. xiii. 10),

for they serve at it as spiritual priests. To the horns of this altar

poor sinners fly for refuge when justice pursues them, and they are

safe in virtue of the sacrifice there offered.

     

9 And thou shalt make the court of the tabernacle: for the

south side southward there shall be hangings for the court of

fine twined linen of an hundred cubits long for one side:

  10 And the twenty pillars thereof and their twenty sockets

shall be of brass; the hooks of the pillars and their fillets

shall be of silver.

  11 And likewise for the north side in length there shall be

hangings of an hundred cubits long, and his twenty pillars and

their twenty sockets of brass; the hooks of the pillars and

their fillets of silver.

  12 And for the breadth of the court on the west side shall

be hangings of fifty cubits: their pillars ten, and their

sockets ten.

  13 And the breadth of the court on the east side eastward

shall be fifty cubits.

  14 The hangings of one side of the gate shall be fifteen

cubits: their pillars three, and their sockets three.

  15 And on the other side shall be hangings fifteen cubits:

their pillars three, and their sockets three.

  16 And for the gate of the court shall be an hanging of

twenty cubits, of blue, and purple, and scarlet, and fine

twined linen, wrought with needlework: and their pillars shall

be four, and their sockets four.

  17 All the pillars round about the court shall be filleted

with silver; their hooks shall be of silver, and their sockets

of brass.

  18 The length of the court shall be an hundred cubits, and

the breadth fifty every where, and the height five cubits of

fine twined linen, and their sockets of brass.

  19 All the vessels of the tabernacle in all the service

thereof, and all the pins thereof, and all the pins of the court,

shall be of brass.

     

Before the tabernacle there was to be a court or yard, enclosed with

hangings of the finest linen that was used for tents. This court,

according to the common computation of cubits, was fifty yards long,

and twenty-five broad. Pillars were set up at convenient distances, in

sockets of brass, the pillars filleted with silver, and silver

tenter-hooks in them, on which the linen hangings were fastened: the

hanging which served for the gate was finer than the rest,

v. 16.

This court was a type of the church, enclosed and distinguished from

the rest of the world, the enclosure supported by pillars, denoting the

stability of the church, hung with the clean linen, which is said to be

the righteousness of saints,
Rev. xix. 8.

These were the courts David longed for and coveted to reside in

(Ps. lxxxiv. 2, 10),

and into which the people of God entered with praise and thanksgiving

(Ps. c. 4);

yet this court would contain but a few worshippers. Thanks be to God,

now, under the gospel, the enclosure is taken down. God’s will is that

men pray every where; and there is room for all that in every

place call on the name of Jesus Christ.

     

20 And thou shalt command the children of Israel, that they

bring thee pure oil olive beaten for the light, to cause the lamp

to burn always.

  21 In the tabernacle of the congregation without the vail,

which is before the testimony, Aaron and his sons shall order

it from evening to morning before the LORD: it shall be a

statute for ever unto their generations on the behalf of the

children of Israel.

     

We read of the candlestick in the twenty-fifth chapter; here is an

order given for the keeping of the lamps constantly burning in it, else

it was useless; in every candlestick there should be a burning and

shining light; candlesticks without candles are as wells without

water or as clouds without rain. Now,

1. The people were to provide the oil; from them the Lord’s ministers

must have their maintenance. Or, rather, the pure oil signified the

gifts and graces of the Spirit, which are communicated to all believers

from Christ the good olive, of whose fulness we receive

(Zech. iv. 11, 12),

and without which our light cannot shine before men.

2. The priests were to light the lamps, and to tend them; it was part

of their daily service to cause the lamp to burn always, night

and day; thus it is the work of ministers, by the preaching and

expounding of the scriptures (which are as a lamp), to enlighten the

church, God’s tabernacle upon the earth, and to direct the spiritual

priests in his service. This is to be a statute for ever, that

the lamps of the word be lighted as duly as the incense of prayer and

praise is offered.

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Matthew Henry Commentary on the Whole Bible (1706)

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