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Matthew Henry’s Complete Commentary
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Matthew Henry |
R U T H
CHAP. II.
There is scarcely any chapter in all the sacred history that stoops so
low as this to take cognizance of so mean a person as Ruth, a poor
Moabitish widow, so mean an action as her gleaning corn in a
neighbour’s field, and the minute circumstances thereof. But all this
was in order to her being grafted into the line of Christ and taken in
among his ancestors, that she might be a figure of the espousals of
the Gentile church to Christ,
This makes the story remarkable; and many of the passages of it are
instructive and very improvable. Here we have,
I. Ruth’s humility and industry in gleaming corn, Providence directing
her to Boaz’s field,
II. The great
favour which Boaz showed to her in many instances,
III. The return of Ruth to her mother-in-law,
| Ruth in the Field of Boaz. | B. C. 1312. |
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1 And Naomi had a kinsman of her husband’s, a mighty man of
wealth, of the family of Elimelech; and his name was Boaz.
2 And Ruth the Moabitess said unto Naomi, Let me now go to the
field, and glean ears of corn after him in whose sight I shall
find grace. And she said unto her, Go, my daughter.
3 And she went, and came, and gleaned in the field after the
reapers: and her hap was to light on a part of the field
belonging unto Boaz, who was of the kindred of Elimelech.
Naomi had now gained a settlement in Bethlehem among her old friends;
and here we have an account,
I. Of her rich kinsman, Boaz, a mighty man of wealth,
v. 1.
The Chaldee reads it, mighty in the law. If he was both, it was
a most rare and excellent conjunction, to be mighty in wealth and
mighty in the scriptures too; those that are so are mighty indeed. He
was grandson of Nahshon, who was prince of the tribe of Judah in the
wilderness, and son of Salmon, probably a younger son, by Rahab, the
harlot of Jericho. He carries might in his name, Boaz–in him is
strength; and he was of the family of Elimelech, that family which
was now reduced and brought so low. Observe,
1. Boaz, though a rich and great man, had poor relations. Every branch
of the tree is not a top-branch. Let not those that are great in the
world be ashamed to own their kindred that are mean and despised, lest
they be found therein proud, scornful, and unnatural.
2. Naomi, though a poor contemptible widow, had rich relations, whom
yet she boasted not of, nor was burdensome to, nor expected any thing
from when she returned to Bethlehem in distress. Those that have rich
relations, while they themselves are poor, ought to know that it is
the wise providence of God that makes the difference (in which we
ought to acquiesce), and that to be proud of our relation to such is a
great sin, and to trust to it is great folly.
II. Of her poor daughter-in-law, Ruth.
1. Her condition was very low and poor, which was a great trial to the
faith and constancy of a young proselyte. The Bethlehemites would have
done well if they had invited Naomi and her daughter-in-law first to
one good house and then to another (it would have been a great support
to an aged widow and a great encouragement to a new convert); but,
instead of tasting the dainties of Canaan, they have no way of getting
necessary food but by gleaning corn, and otherwise, for aught that
appears, they might have starved. Note, God has chosen the poor of
this world; and poor they are likely to be, for, though God has
chosen them, commonly men overlook them.
2. Her character, in this condition, was very good
(v. 2):
She said to Naomi, not, “Let me now go to the land of Moab
again, for there is no living here, here there is want, but in my
father’s house there is bread enough.” No, she is not mindful
of the country from which she came out, otherwise she had now a
fair occasion to return. The God of Israel shall be her God, and,
though he slay her, yet will she trust in him and never forsake him.
But her request is, Let me go to the field, and glean ears of
corn. Those that are well born, and have been well brought up,
know not what straits they may be reduced to, nor what mean
employments they may be obliged to get their bread by,
When the case is thus melancholy, let Ruth be remembered, who is a
great example,
(1.) Of humility. When Providence had made her poor she did not say,
“To glean, which is in effect to beg, I am ashamed,” but cheerfully
stoops to the meanness of her circumstances and accommodates herself
to her lot. High spirits can more easily starve than stoop; Ruth was
none of those. She does not tell her mother she was never brought up
to live upon crumbs. Though she was not brought up to it, she is
brought down to it, and is not uneasy at it. Nay, it is her own
motion, not her mother’s injunction. Humility is one of the brightest
ornaments of youth, and one of the best omens. Before Ruth’s honour
was this humility. Observe how humbly she speaks of herself, in her
expectation of leave to glean: Let me glean after him in whose
sight I shall find grace. She does not say, “I will go and glean,
and surely nobody will deny me the liberty,” but, “I will go and
glean, in the hope that somebody will allow me the liberty.” Note,
Poor people must not demand kindness as a debt, but humbly ask it, and
take it as a favour, though in ever so small a matter. It becomes the
poor to use entreaties.
(2.) Of industry. She does not say to her mother-in-law, “Let me now
go a visiting to the ladies of the town, or go a walking in the fields
to take the air and be merry; I cannot sit all day moping with you.”
No, it is not sport, but business, that her heart is upon: “Let me
go and glean ears of corn, which will turn to some good account.”
She was one of those virtuous women that love not to eat the bread of
idleness, but love to take pains. This is an example to young people.
Let them learn betimes to labour, and, what their hand finds to do,
do it with their might. A disposition to diligence bodes well both
for this world and the other. Love not sleep, love not sport, love
not sauntering; but love business. It is also an example to poor
people to work for their living, and not beg that which they are able
to earn. We must not be shy of any honest employment, though it be
mean, ergon ouden oneidos—No labour is a
reproach. Sin is a thing below us, but we must not think any thing
else so That Providence calls us to.
(3.) Of regard to her mother. Though she was but her mother-in-law,
and though, being loosed by death from the law of her husband, she
might easily suppose herself thereby loosed from the law of her
husband’s mother, yet she is dutifully observant of her. She will not
go out without letting her know and asking her leave. This respect
young people ought to show to their parents and governors; it is part
of the honour due to them. She did not say, “Mother, if you will go
with me, I will go glean:” but, “Do you sit at home and take your
ease, and I will go abroad, and take pains.” Juniores ad
labores–Youth should work. Let young people take advice from the
aged, but not put them upon toil.
(4.) Of dependence upon Providence, intimated in that, I will glean
after him in whose sight I shall find grace. She knows not which
way to go, nor whom to enquire for, but will trust Providence to raise
her up some friend or other that will be kind to her. Let us always
keep us good thoughts of the divine providence, and believe that while
we do well it will do well for us. And it did well for Ruth; for when
she went out alone, without guide or companion, to glean, her hap
was to light on the field of Boaz,
v. 3.
To her it seemed casual. She knew not whose field it was, nor had she
any reason for going to that more than any other, and therefore it is
said to be her hap; but Providence directed her steps to this
field. Note, God wisely orders small events; and those that seem
altogether contingent serve his own glory and the good of his people.
Many a great affair is brought about by a little turn, which seemed
fortuitous to us, but was directed by Providence with design.
| The Kindness of Boaz to Ruth. | B. C. 1312. |
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4 And, behold, Boaz came from Bethlehem, and said unto the
reapers, The LORD be with you. And they answered him, The LORD
bless thee.
5 Then said Boaz unto his servant that was set over the
reapers, Whose damsel is this?
6 And the servant that was set over the reapers answered and
said, It is the Moabitish damsel that came back with Naomi out
of the country of Moab:
7 And she said, I pray you, let me glean and gather after the
reapers among the sheaves: so she came, and hath continued even
from the morning until now, that she tarried a little in the
house.
8 Then said Boaz unto Ruth, Hearest thou not, my daughter? Go
not to glean in another field, neither go from hence, but abide
here fast by my maidens:
9 Let thine eyes be on the field that they do reap, and go
thou after them: have I not charged the young men that they shall
not touch thee? and when thou art athirst, go unto the vessels,
and drink of that which the young men have drawn.
10 Then she fell on her face, and bowed herself to the ground,
and said unto him, Why have I found grace in thine eyes, that
thou shouldest take knowledge of me, seeing I am a stranger?
11 And Boaz answered and said unto her, It hath fully been
showed me, all that thou hast done unto thy mother in law since
the death of thine husband: and how thou hast left thy father
and thy mother, and the land of thy nativity, and art come unto a
people which thou knewest not heretofore.
12 The LORD recompense thy work, and a full reward be given
thee of the LORD God of Israel, under whose wings thou art come
to trust.
13 Then she said, Let me find favour in thy sight, my lord; for
that thou hast comforted me, and for that thou hast spoken
friendly unto thine handmaid, though I be not like unto one of
thine handmaidens.
14 And Boaz said unto her, At mealtime come thou hither, and
eat of the bread, and dip thy morsel in the vinegar. And she sat
beside the reapers: and he reached her parched corn, and she
did eat, and was sufficed, and left.
15 And when she was risen up to glean, Boaz commanded his young
men, saying, Let her glean even among the sheaves, and reproach
her not:
16 And let fall also some of the handfuls of purpose for her,
and leave them, that she may glean them, and rebuke her not.
Now Boaz himself appears, and a great deal of decency there appears in
his carriage both towards his own servants and towards this poor
stranger.
I. Towards his own servants, and those that were employed for him in
reaping and gathering in his corn. Harvest-time is busy time, many
hands must then be at work. Boaz that had much, being a mighty man of
wealth, had much to do, and consequently many to work under him and to
live upon him. As goods are increased those are increased that eat
them, and what good has the owner thereof save the beholding of them
with his eyes? Boaz is here an example of a good master.
1. He had a servant that was set over the reapers,
v. 6.
In great families it is requisite there should be one to oversee the
rest of the servants, and appoint to each their portion both of work
and meat. Ministers are such servants in God’s house, and it is
requisite that they be both wise and faithful, and show their Lord
all things, as he here,
v. 6.
2. Yet he came himself to his reapers, to see how the work went
forward, if he found any thing amiss to rectify it, and to give
further orders what should be done. This was both for his own interest
(he that wholly leaves his business to others will have it done by the
halves; the master’s eye makes a fat horse) and it was also for the
encouragement of his servants, who would go on the more cheerfully in
their work when their master countenanced them so far as to make them
a visit. Masters that live at ease should think with tenderness of
those that toil for them and bear the burden and heat of the day.
3. Kind and pious salutations were interchanged between Boaz and his
reapers.
(1.) He said to them, The Lord be with you; and they replied,
The Lord bless thee,
v. 4.
Hereby they expressed,
[1.] Their mutual respect to each other; he to them as good servants,
and they to him as a good master. When he came to them he did not fall
a chiding them, as if he came only to find fault and exercise his
authority, but he prayed for them: “The Lord be with you,
prosper you, and give you health and strength, and preserve you from
any disaster.” Nor did they, as soon as ever he was out of hearing,
fall a cursing him, as some ill-natured servants that hate their
master’s eye, but they returned his courtesy: “The Lord bless
thee, and make our labours serviceable to thy prosperity.” Things
are likely to go on well in a house where there is such good-will as
this between master and servants.
[2.] Their joint-dependence upon the divine providence. They express
their kindness to each other by praying one for another. They show
not only their courtesy, but their piety, and acknowledgement that all
good comes from the presence and blessing of God, which therefore we
should value and desire above any thing else both for ourselves and
others.
(2.) Let us hence learn to use,
[1.] Courteous salutations, as expressions of a sincere good-will to
our friends.
[2.] Pious ejaculations, lifting up our hearts to God for his favour,
in such short prayers as these. Only we must take heed that they do
not degenerate into formality, lest in them we take the name of the
Lord our God in vain; but, if we be serious in them, we may in
them keep up our communion with God, and fetch in mercy and grace from
him. It appears to have been the usual custom thus to wish reapers
good speed,
4. He took an account from his reapers concerning a stranger he met
with in the field, and gave necessary orders concerning her, that they
should not touch her
(v. 9)
nor reproach her,
Masters must take care, not only that they do no hurt themselves, but
that they suffer not their servants and those under them to do hurt.
He also ordered them to be kind to her, and let fall some of the
handfuls on purpose for her. Though it is fit that masters should
restrain and rebuke their servants’ wastefulness, yet they should not
tie them up from being charitable, but give them allowance for that,
with prudent directions.
II. Boaz was very kind to Ruth, and showed her a great deal of favour,
induced to it by the account he had of her, and what he observed
concerning her, God also inclining his heart to countenance her.
Coming among his reapers, he observed this stranger among them, and
got intelligence from his steward who she was, and here is a very
particular account of what passed concerning her.
1. The steward gave to Boaz a very fair account of her, proper to
recommend her to his favour,
(1.) That she was a stranger, and therefore one of those that by the
law of God were to gather the gleanings of the harvest,
Lev. xix. 9, 10.
She is the Moabitish damsel.
(2.) That she was allied to his family; she came back with Naomi, the
wife of Elimelech, a kinsman of Boaz.
(3.) That she was a proselyte, for she came out of the country of Moab
to settle in the land of Israel.
(4.) That she was very modest, and had not gleaned till she had asked
leave.
(5.) That she was very industrious, and had continued close to her
work from morning even until now. And the poor that are industrious
and willing to take pains are fit to be encouraged. Now, in the heat
of the day, she tarried a little in the house or booth that was set up
in the field for shelter from the weather to repose herself, and some
suggest that it is probably she retired for her devotion. But she soon
came back to her work, and, except that little intermission, kept
close to it all day, though it was not what she had been used to.
Servants should be just in the character and reports they give to
their masters, and take heed they do not misrepresent any person, nor
without cause discourage their master’s charity.
2. Boaz was hereupon extremely civil to her in divers instances.
(1.) He ordered her to attend his reapers in every field they gathered
in and not to glean in the field of another, for she should not need
to go any where else to better herself
(v. 8):
Abide here fast by my maidens; for those of her own sex were
the fittest company for her.
(2.) He charged all his servants to be very tender of her and
respectful to her, and no doubt they would be so to one to whom they
saw their master kind. She was a stranger, and it is probably her
language, dress, and mien differed much from theirs; but he charged
them that they should not in any thing affront her, or be abusive to
her, as rude servants are too apt to be to strangers.
(3.) He bade her welcome to the entertainment he had provided for his
own servants. He ordered her, not only to drink of the water which was
drawn for them (for that seems to be the liquor he means,
v. 9,
drawn from the famous well of Beth-lehem which was by the gate, the
water of which David longed for,
but at meal-time to come and eat of their bread
(v. 14),
yea, and she should be welcome to their sauce too: Come, dip thy
morsel in the vinegar, to make it savoury; for God allows us not
only nourishing but relishing food, not for necessity only, but for
delight. And for encouragement o her, and direction to the servants,
he himself, happening to be present when the reapers sat down to meat,
reached her parched corn to eat. It is no disparagement to the
finest hand to be reached forth to the needy
and to be employed in serving the poor. Observe, Boaz was not scanty
in his provision for his reapers, but sent them so much more than
enough for themselves as would be entertainment for a stranger. Thus
there is that scattereth and yet increaseth.
(4.) He commended her for her dutiful respect to her mother-in-law,
which, though he did not know her by sight, yet he had heard of
(v. 11):
It has been fully shown me all that thou hast done unto thy
mother-in-law. Note, Those that do well ought to have the praise
of it. But that which especially he commended her for was that she had
left her own country, and had become a proselyte to the Jewish
religion; for so the Chaldee expounds it: “Thou hast come to be
proselyted, and to dwell among a people whom thou knowest not.”
Those that leave all, to embrace the true religion, are worthy of
double honour.
(5.) He prayed for her
(v. 12):
The Lord recompense thy work. Her strong affection to the
commonwealth of Israel, to which she was by birth an alien, was such a
work of the divine grace in her as would certainly be crowned with a
full reward by him under whose wings she had come to trust.
Note, Those that by faith come under the wings of the divine grace,
and have a full complacency and confidence in that grace, may be sure
of a full recompence of reward for their so doing. From this
expression, the Jews describe a proselyte to be one that is
gathered under the wings of the divine majesty.
(6.) He encouraged her to go on in her gleaning, and did not offer to
take her off from that; for the greatest kindness we can do our poor
relations is to assist and encourage their industry. Boaz ordered his
servants to let her glean among the sheaves, where other gleaners were
not allowed to come, and not to reproach her, that is, not to call her
thief, or to suspect her of taking more than was allowed her,
All this shows Boaz to have been a man of a generous spirit, and one
that, according to the law, considered the heart of a stranger.
3. Ruth received his favours with a great deal of humility and
gratitude, and conducted herself with as much propriety in her place
as he did himself in his, but little thinking that she should shortly
be the mistress of that field she was now gleaning in.
(1.) She paid all possible respect to him, and gave him honour,
according to the usage of the country
(v. 10):
She fell on her face, and bowed herself to the ground. Note,
Good breeding is a great ornament to religion; and we must render
honour to whom honour is due.
(2.) She humbly owned herself unworthy of his favours: “I am a
stranger
(v. 10)
and not like one of thy handmaids
(v. 13),
not so well dressed nor so well taught, not so neat nor so handy.”
Note, It well becomes us all to think meanly of ourselves, and to take
notice of that in ourselves which is diminishing, esteeming others
better than ourselves.
(3.) She gratefully acknowledged his kindness to her; though it was no
great expense to him, nor much more than what he was obliged to by the
divine law, yet she magnifies and admires it: Why have I found
grace in thy eyes?
v. 10.
(4.) She begs the continuance of his good-will: Let me find favour
in they sight
(v. 13),
and owns that what he had said had been a cordial to her: Thou hast
comforted me, for that thou hast spoken friendly to me. Those that
are great, and in high places, know not how much good they may do to
their inferiors with a kind look or by speaking friendly to them; and
so small an expense, one would think, they should not grudge, when it
shall be put upon the score of their charity.
(5.) When Boaz gave her her dinner with his reapers she only ate so
much as would suffice her, and left the rest, and immediately rose up
to glean,
She did not, under pretence either of her want or of her labour, eat
more than was convenient for her, nor so much as to unfit her for work
in the afternoon. Temperance is a friend to industry; and we must eat
and drink to strengthen us for business, not to indispose us to
it.
| Ruth’s Report to Naomi. | B. C. 1312. |
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17 So she gleaned in the field until even, and beat out that
she had gleaned: and it was about an ephah of barley.
18 And she took it up, and went into the city: and her mother
in law saw what she had gleaned: and she brought forth, and gave
to her that she had reserved after she was sufficed.
19 And her mother in law said unto her, Where hast thou gleaned
to day? and where wroughtest thou? blessed be he that did take
knowledge of thee. And she showed her mother in law with whom she
had wrought, and said, The man’s name with whom I wrought to day
is Boaz.
20 And Naomi said unto her daughter in law, Blessed be he of
the LORD, who hath not left off his kindness to the living and to
the dead. And Naomi said unto her, The man is near of kin unto
us, one of our next kinsmen.
21 And Ruth the Moabitess said, He said unto me also, Thou
shalt keep fast by my young men, until they have ended all my
harvest.
22 And Naomi said unto Ruth her daughter in law, It is good,
my daughter, that thou go out with his maidens, that they meet
thee not in any other field.
23 So she kept fast by the maidens of Boaz to glean unto the
end of barley harvest and of wheat harvest; and dwelt with her
mother in law.
Here,
I. Ruth finishes her day’s work,
1. She took care not to lose time, for she gleaned until evening. We
must not be weary of well-doing, because in due season we shall reap.
She did not make an excuse to sit still, or go home, till the evening.
Let us work the works of him that sent us, while it is day. She
scarcely used, much less did she abuse, the kindness of Boaz; for,
though he ordered his servants to leave handfuls for her, she
continued to glean the scattered ears.
2. She took care not to lose what she had gathered, but threshed it
herself, that she might the more easily carry it home, and might have
it ready for use. The slothful man roasteth not that which he took
in hunting, and so loseth the benefit of it, but the substance
of a diligent man is precious,
Prov. xii. 27.
Ruth had gathered it ear by ear, but, when she had put it all
together, it was an ephah of barley, about four pecks. Many a little
makes a great deal. It is an encouragement to industry that in all
labour, even that of gleaning, there is profit, but the talk of the
lips tendeth only to penury. When she had got her corn into as
little compass as she could, she took it up herself, and carried it
into the city, though, had she asked them, it is likely some of Boaz’s
servants would have done that for her. We should study to be as little
as possible troublesome to those that are kind to us. She did not
think it either too hard or too mean a service to carry her corn
herself into the city, but was rather pleased with what she had gotten
by her own industry, and careful to secure it; and let us thus take
care that we lose not those things which we have wrought, which
we have gained,
II. She paid her respects to her mother-in-law, went straight home to
her and did not go to converse with Boaz’s servants, showed her
what she had gleaned, that she might see she had not been
idle.
1. She entertained her with what she had left of the good dinner Boaz
had given her. She gave to her what she had reserved, after she was
sufficed
(v. 18),
which refers to
If she had any thing better than another, her mother should have part
with her. Thus, having shown industry abroad, she showed piety at
home; so children’s maintaining their parents is called
(1 Tim. v. 4),
and it is part of the honour due to them by the fifth commandment,
2. She gave her an account of her day’s work, and how a kind
providence had favoured her in it, which made it very comfortable to
her; for the gleanings that a righteous man hath are better than the
harvests of many wicked,
(1.) Naomi asked her where she had been: Where hast thou gleaned
to-day? Note, Parents should take care to enquire into the ways of
their children, how, and where, and in what company they spend their
time. This may prevent many extravagancies which children, left to
themselves, run into, by which they bring both themselves and their
parents to shame. If we are not our brethren’s, yet surely we are our
children’s keepers: and we know what a son Adonijah proved, that had
never been chidden. Parents should examine their children, not to
frighten nor discourage them, not so as to make them hate home or
tempt them to tell a lie, but to commend them if they have done well,
and with mildness to reprove and caution them if they have done
otherwise. It is a good question for us to ask ourselves in the close
of every day, “Where have I gleaned to-day? What improvements
have I made in knowledge and grace? What have I done or obtained that
will turn to a good account?”
(2.) Ruth gave her a particular account of the kindness she had
received from Boaz
(v. 19)
and the hopes she had of further kindness from him, he having ordered
her to attend his servants throughout all the harvest,
Note, Children should look upon themselves as accountable to their
parents and to those that are over them, and not think it a
disparagement to them to be examined; let them do that which is
good, and they shall have praise of the same. Ruth told her mother
what kindness Boaz had shown her, that she might take some occasion or
another to acknowledge it and return him thanks; but she did not tell
her how Boaz had commended her,
Humility teaches us, not only not to praise ourselves, but not to be
forward to publish others’ praises of us.
(3.) We are here told what Naomi said to it.
[1.] She prayed heartily for him that had been her daughter’s
benefactor, even before she knew who it was
(v. 19):
Blessed be he, whoever he was, that did take knowledge of
thee, shooting the arrow of prayer at a venture. But more
particularly when she was told who it was
(v. 20):
Blessed be he of the Lord. Note, The poor must pray for those
that are kind and liberal to them, and thus requite them, when they
are not capable of making them any other requital. Let the loins of
the poor bless those that refresh them,
And he that hears the cries of the poor against their oppressors
it may be hoped, will hear the prayers of the poor for their
benefactors. She now remembered the former kindnesses Boaz had shown
to her husband and sons, and joins those to this: he has not left
off his kindness to the living and to the dead. If we generously
show kindness even to those that seem to have forgotten our former
favours, perhaps it may help to revive the remembrance even of those
which seem buried.
[2.] She acquainted Ruth with the relation their family was in to
Boaz: The man is near of kin to us. It should seem she had been
so long in Moab that she had forgotten her kindred in the land of
Israel, till by this providence God brought it to her mind. At least
she had not told Ruth of it, though it might have been some
encouragement to a young proselyte. Unlike to humble Naomi are many,
who, though fallen into decay themselves, are continually boasting of
their great relations. Nay, Observe the chain of thought here, and in
it a chain of providences, bringing about what was designed concerning
Ruth. Ruth names Boaz as one that had been kind to her. Naomi bethinks
herself who that should be, and presently recollects herself: “The
man is near of kin to us; now that I hear his name, I remember him
very well.” This thought brings in another: “He is our next
kinsman, our goel, that has the right to redeem our estate
that was mortgaged, and therefore from him we may expect further
kindness. He is the likeliest man in all Bethlehem to set us up.” Thus
God brings things to our mind, sometimes on a sudden, that prove to
have a wonderful tendency to our good.
[3.] She appointed Ruth to continue her attendance in the fields of
Boaz
(v. 22):
“Let them not meet thee in any other field, for that will be
construed a contempt of his courtesy.” Our blessed Saviour is our
Goel; it is he that has a right to redeem. If we expect to
receive benefit by him, let us closely adhere to him, and his fields,
and his family; let us not go to the world and its fields for that
which is to be had with him only, and which he has encouraged us to
expect from him. Has the Lord dealt bountifully with us? Let us not be
found in any other field, nor seek for happiness and satisfaction in
the creature. Tradesmen take it ill if those that are in their books
go to another shop. We lose divine favours if we slight them. Some
think Naomi gave her daughter-in-law a tacit rebuke; she had spoken
(v. 21)
of keeping fast by the young men. “Nay,” said Naomi
(v. 22),
“It is good that thou go out with his maidens; they are fitter
company for thee than the young men.” But they are too
critical. Ruth spoke of the young men because they were the principal
labourers, and to them Boaz had given directions concerning her; and
Naomi takes it for granted that, while she attended the young men, her
society would be with the maidens, as was fit. Ruth dutifully
observed her mother’s directions; she continued to glean, to the end,
not only of barley-harvest, but of the wheat-harvest, which followed
it, that she might gather food in harvest to serve for winter,
She also kept fast by the maidens of Boaz, with whom she afterwards
cultivated an acquaintance, which might do her service,
But she constantly came to her mother at night in due time, as became
a virtuous woman, that was for working days, and not for merry nights.
And when the harvest was ended (as bishop Patrick expounds it) she did
not gad abroad, but kept her aged mother company at home. Dinah went
out to see the daughters of the land, and we know what a disgrace her
vanity ended in. Ruth kept at home, and helped to maintain her mother,
and went out on no other errand than to get provision for her, and we
shall find afterwards what preferment her humility and industry ended
in. Seest thou a man diligent in his business? Honour is before
him.
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