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P S A L M S
PSALM CXLVI.
This and all the rest of the psalms that follow begin and end with
Hallelujah, a word which puts much of God’s praise into a little
compass; for in it we praise him by his name Jah, the contraction of
Jehovah. In this excellent psalm of praise,
I. The psalmist engages himself to praise God,
II. He engages others to trust in him, which is one necessary and
acceptable way of praising him.
1. He shows why we should not trust in men,
2. Why we should trust in God
(ver. 5),
because of his power in the kingdom of nature
(ver. 6),
his dominion in the kingdom of providence
(ver. 7),
and his grace in the kingdom of the Messiah
(ver. 8, 9),
that everlasting kingdom
(ver. 10),
to which many of the Jewish writers refer this psalm, and to which
therefore we should have an eye, in the singing of it.
| The Divine Bounty. | |
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1 Praise ye the LORD. Praise the LORD, O my soul.
2 While I live will I praise the LORD: I will sing praises unto
my God while I have any being.
3 Put not your trust in princes, nor in the son of man, in
whom there is no help.
4 His breath goeth forth, he returneth to his earth; in that
very day his thoughts perish.
David is supposed to have penned this psalm; and he was himself a
prince, a mighty prince; as such, it might be thought,
1. That he should be exempted from the service of praising God, that it
was enough for him to see that his priests and people did it, but that
he needed not to do it himself in his own person. Michal thought it a
disparagement to him to dance before the ark; but he was so far
from being of this mind that he would himself be first and foremost in
the work,
He considered his dignity as so far from excusing him from it that it
rather obliged him to lead in it, and he thought it so far from
lessening him that it really magnified him; therefore he stirred up
himself to it and to make a business of it: Praise the Lord, O my
soul! and he resolved to abide by it: “I will praise him with my
heart, I will sing praises to him with my mouth. Herein I will
have an eye to him as the Lord, infinitely blessed and glorious
in himself, and as my God, in covenant with me.” Praise is most
pleasant when, in praising God, we have an eye to him as ours, whom we
have an interest in and stand in relation to. “This I will do
constantly while I live, every day of my life, and to my life’s end;
nay, I will do it while I have any being, for when I have no
being on earth I hope to have a being in heaven, a better being, to be
doing it better.” That which is the great end of our being ought to be
our great employment and delight while we have any being. “In thee must
our time and powers be spent.”
2. It might be thought that he himself, having been so great a blessing
to his country, should be adored, according to the usage of the heathen
nations, who deified their heroes, that they should all come and
trust in his shadow and make him their stay and
strong-hold. “No,” says David, “Put not your trust in
princes
(v. 3),
not in me, not in any other; do not repose your confidence in them; do
not raise your expectations from them. Be not too sure of their
sincerity; some have thought they knew better how to reign by knowing
how to dissemble. Be not too sure of their constancy and fidelity; it
is possible they may both change their minds and break their words.”
But, though we suppose them very wise and as good as David himself, yet
we must not be too sure of their ability and continuance, for they are
sons of Adam, weak and mortal. There is indeed a Son of man in whom
there is help, in whom there is salvation, and who will not fail those
that trust in him. But all other sons of men are like the man they are
sprung of, who, being in honour, did not abide.
(1.) We cannot be sure of their ability. Even the power of kings may be
so straitened, cramped, and weakened, that they may not be in a
capacity to do that for us which we expect. David himself owned
I am this day weak, though anointed king. So that in the son
of man there is often no help, no salvation; he is at a
loss, at his wits’ end, as a man astonished, and then, though
a mighty man, he cannot save,
Jer. xiv. 9.
(2.) We cannot be sure of their continuance. Suppose he has it in his
power to help us while he lives, yet he may be suddenly taken off when
we expect most from him
(v. 4):
His breath goes forth, so it does every moment, and comes back
again, but that is an intimation that it will shortly go for good and
all, and then he returns to his earth. The earth is his, in
respect of his original as a man, the earth out of which he was taken,
and to which therefore he must return, according to the sentence,
It is his, if he be a worldly man, in respect of choice, his earth
which he has chosen for his portion, and on the things of which he has
set his affections. He shall go to his own place. Or, rather, it is his
earth because of the property he has in it; and though he has had large
possessions on earth a grave is all that will remain to him. The
earth God has given to the children of men, and great striving
there is about it, and, as a mark of their authority, men call their
lands by their own names. But, after a while, no part of the earth
will be their own but that in which the dead body shall make its bed,
and that shall be theirs while the earth remains. But, when he
returns to his earth, in that very day his thoughts perish; all
the projects and designs he had of kindness to us vanish and are gone,
and he cannot take one step further in them; all his purposes are cut
off and buried with him,
And then what becomes of our expectations from him? Princes are mortal,
as well as other men, and therefore we cannot have that assurance of
help from them which we may have from that Potentate who hath
immortality. Cease from man, whose breath is in his nostrils
and will not be there long.
| Encouragement to Trust in God. | |
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5 Happy is he that hath the God of Jacob for his help,
whose hope is in the LORD his God:
6 Which made heaven, and earth, the sea, and all that therein
is: which keepeth truth for ever:
7 Which executeth judgment for the oppressed: which giveth food
to the hungry. The LORD looseth the prisoners:
8 The LORD openeth the eyes of the blind: the LORD raiseth
them that are bowed down: the LORD loveth the righteous:
9 The LORD preserveth the strangers; he relieveth the
fatherless and widow: but the way of the wicked he turneth upside
down.
10 The LORD shall reign for ever, even thy God, O Zion, unto
all generations. Praise ye the LORD.
The psalmist, having cautioned us not to trust in princes (because, if
we do, we shall be miserably disappointed), here encourages us to put
our confidence in God, because, if we do so, we shall be happily
secured: Happy is he that has the God of Jacob for his help,
that has an interest in his attributes and promises, and has them
engaged for him, and whose hope is in the Lord his God.
I. Let us take a view of the character here given of those whom God
will uphold. Those shall have God for their help,
1. Who take him for their God, and serve and worship him accordingly.
2. Who have their hope in him, and live a life of dependence upon him,
who have good thoughts of him, and encourage themselves in him, when
all other supports fail. Every believer may look upon him as the God of
Jacob, of the church in general, and therefore may expect relief from
him, in reference to public distresses, and as his God in particular,
and therefore may depend upon him in all personal wants and straits. We
must hope,
(1.) In the providence of God for all the good things we need, which
relate to the life that now is.
(2.) In the grace of Christ for all the good things which relate to the
life that is to come. To this especially the learned Dr. Hammond refers
this and the following verses, looking upon the latter part of this
psalm to have a most visible remarkable aspect towards the eternal Son
of God in his incarnation. He quotes one of the rabbies, who says of
that it belongs to the days of the Messiah. And that it does so he
thinks will appear by comparing
with the characters Christ gives of the Messiah
The blind receive their sight, the lame walk; and the closing
words there, Blessed is he whosoever shall not be offended in
me, he thinks may very well be supposed to refer to
v. 5.
Happy is the man that hopes in the Lord his God, and who is not
offended in him.
II. Let us take a view of the great encouragements here given us to
hope in the Lord our God.
1. He is the Maker of the world, and therefore has all power in
himself, and the command of the powers of all the creatures, which,
being derived from him, depend upon him
(v. 6):
He made heaven and earth, the sea, and all that in them is, and
therefore his arm is not shortened, that it cannot save. It is very
applicable to Christ, by whom God made the world, and without whom
was not any thing made that was made. It is a great support to
faith that the Redeemer of the world is the same that was the Creator
of it, and therefore has a good-will to it, a perfect knowledge of its
case, and power to help it.
2. He is a God of inviolable fidelity. We may venture to take God’s
word, for he keepeth truth for ever, and therefore no word of
his shall fall to the ground; it is true from the beginning, and
therefore true to the end. Our Lord Jesus is the Amen, the
faithful witness, as well as the beginning, the author and
principle, of the creation of God,
Rev. iii. 14.
The keeping of God’s truth for ever is committed to him, for all the
promises are in him yea and amen.
3. He is the patron of injured innocency: He pleads the cause of the
oppressed, and (as we read it) he executes judgment for
them. He often does it in his providence, giving redress to those that
suffer wrong and clearing up their integrity. He will do it in the
judgment of the great day. The Messiah came to rescue the children of
men out of the hands of Satan the great oppressor, and, all judgment
being committed to him, the executing of judgment upon persecutors is
so among the rest,
4. He is a bountiful benefactor to the necessitous: He gives food to
the hungry; so God does in an ordinary way for the answering of the
cravings of nature; so he has done sometimes in an extraordinary way,
as when ravens fed Elijah; so Christ did more than once when he fed
thousands miraculously with that which was intended but for one meal or
two for his own family. This encourages us to hope in him as the
nourisher of our souls with the bread of life.
5. He is the author of liberty to those that were bound: The Lord
looseth the prisoners. He brought Israel out of the house of
bondage in Egypt and afterwards in Babylon. The miracles Christ
wrought, in making the dumb to speak and the deaf to hear with that one
word, Ephphatha–Be opened, his cleansing lepers, and so
discharging them from their confinements, and his raising the dead out
of their graves, may all be included in this one of loosing the
prisoners; and we may take encouragement from those to hope in him
for that spiritual liberty which he came to proclaim,
6. He gives sight to those that have been long deprived of it; The
Lord can open the eyes of the blind, and has often given to his
afflicted people to see that comfort which before they were not aware
of; witness
and the prophet’s servant,
But this has special reference to Christ; for since the world began
was it not heard that any man opened the eyes of one that was born
blind till Christ did it
and thereby encouraged us to hope in him for spiritual illumination.
7. He sets that straight which was crooked, and makes those easy that
were pained and ready to sink: He raises those that are bowed
down, by comforting and supporting them under their burdens, and,
in due time, removing their burdens. This was literally performed by
Christ when he made a poor woman straight that had been bowed
together, and could in no wise lift up herself
and he still does it by his grace, giving rest to those that were weary
and heavily laden, and raising up with his comforts those that were
humbled and cast down by convictions.
8. He has a constant kindness for all good people: The Lord loveth
the righteous, and they may with the more confidence depend upon
his power when they are sure of his good-will. Our Lord Jesus showed
his love to the righteous by fulfilling all righteousness.
9. He has a tender concern for those that stand in special need of his
care: The Lord preserves the strangers. It ought not to pass
without remark that the name of Jehovah is repeated here five
times in five lines, to intimate that it is an almighty power (that of
Jehovah) that is engaged and exerted for the relief of the oppressed,
and that it is as much the glory of God to succour those that are in
misery as it is to ride on the heavens by his name Jah,
Ps. lxviii. 4.
(1.) Strangers are exposed, and are commonly destitute of friends, but
the Lord preserves them, that they be not run down and ruined.
Many a poor stranger has found the benefit of the divine protection and
been kept alive by it.
(2.) Widows and fatherless children, that have lost the head of
the family, who took care of the affairs of it, often fall into the
hands of those that make a prey of them, that will not do them justice,
nay, that will do them injustice; but the Lord relieveth them,
and raiseth up friends for them. See
Our Lord Jesus came into the world to help the helpless, to receive
Gentiles, strangers, into his kingdom, and that with him poor sinners,
that are as fatherless, may find mercy,
Hos. xiv. 3.
10. He will appear for the destruction of all those that oppose his
kingdom and oppress the faithful subjects of it: The way of the
wicked he turns upside down, and therefore let us hope in
him, and not be afraid of the fury of the oppressor, as
though he were ready to destroy. It is the glory of the Messiah
that he will subvert all the counsels of hell and earth that militate
against his church, so that, having him for us, we need not fear any
thing that can be done against us.
11. His kingdom shall continue through all the revolutions of time, to
the utmost ages of eternity,
Let this encourage us to trust in God at all times that the
Lord shall reign for ever, in spite of all the malignity of the
powers of darkness, even thy God, O Zion! unto all generations.
Christ is set King on the holy hill of Zion, and his kingdom shall
continue in an endless glory. It cannot be destroyed by an invader; it
shall not be left to a successor, either to a succeeding monarch or a
succeeding monarchy, but it shall stand for ever. It is matter of
unspeakable comfort that the Lord reigns as Zion’s God, as
Zion’s king, that the Messiah is head over all things to the church,
and will be so while the world stands.
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