This short history of the domestic affairs of one particular family

fitly follows the book of Judges (the events related here happening in

the days of the judges), and fitly goes before the books of Samuel,

because in the close it introduces David; yet the Jews, in their

Bibles, separate it from both, and make it one of the five

Megilloth, or Volumes, which they put together towards

the latter end, in this order: Solomon’s Song, Ruth, Lamentations,

Ecclesiastes, and Esther. It is probable that Samuel was the

penman of it. It relates not miracles nor laws, wars nor victories, nor

the revolutions of states, but the affliction first and afterwards the

comfort of Naomi, the conversion first and afterwards the preferment of

Ruth. Many such events have happened, which perhaps we may think as

well worthy to be recorded; but these God saw fit to transmit the

knowledge of to us; and even common historians think they have liberty

to choose their subject. The design of this book is,

I. To lead to providence, to show us how conversant it is about our

private concerns, and to teach us in them all to have an eye to it,

acknowledging God in all our ways and in all events that concern us.

See

1 Sam. ii. 7, 8; Ps. cxiii. 7-9.

II. To lead to Christ, who descended from Ruth, and part of whose

genealogy concludes the book, whence it is fetched into

Matt. i.

In the conversion of Ruth the Moabitess, and the bringing of her into

the pedigree of the Messiah, we have a type of the calling of the

Gentiles in due time into the fellowship of Christ Jesus our Lord. The

afflictions of Naomi and Ruth we have an account of,

ch. i.

Instances of their industry and humility,

ch. ii.

The bringing of them into an alliance with Boaz,

ch. iii.

And their happy settlement thereby,

ch. iv.

And let us remember the scene is laid in Bethlehem, the city where our

Redeemer was born.